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2 lines
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<p>David had said he <i>would keep God’s word</i> (<a class="bibleref" title="Ps.119.57" href="/passage/?search=Ps.119.57">Ps. 119:57</a>), and it was well said; now here he tells us how and in what method he pursued that resolution. 1. He <i>thought on his ways</i>. He thought beforehand what he should do, pondering the path of his feet (<a class="bibleref" title="Prov.4.26" href="/passage/?search=Prov.4.26">Prov. 4:26</a>), that he might walk surely, and not at all adventures. He thought after what he had done, reflected upon his life past, and recollected the paths he had walked in and the steps he had taken. The word signifies a fixed abiding thought. Some make it an allusion to those who work embroidery, who are very exact and careful to cover the least flaw, or to those who cast up their accounts, who reckon with themselves, What do I owe? What am I worth? “<i>I thought</i> not on my wealth (as the covetous man, <a class="bibleref" title="Ps.49.11" href="/passage/?search=Ps.49.11">Ps. 49:11</a>) but <i>on my ways</i>, not on what I have, but what I do:” for what we do will follow us into another world when what we have must be left behind. Many are critical enough in their remarks upon other people’s ways who never think of their own: but <i>let every man prove his own work</i>. 2. He <i>turned his feet to God’s testimonies</i>. He determined to make the word of God his rule, and to walk by that rule. He turned from the by-paths to which he had turned aside, and returned to God’s testimonies. He turned not only his eye to them, but his feet, his affections to the love of God’s word and his conversation to the practice of it. The bent and inclinations of his soul were towards God’s testimonies and his conversation was governed by them Penitent reflections must produce pious resolutions. 3. He did this immediately and without demur (<a class="bibleref" title="Ps.119.60" href="/passage/?search=Ps.119.60">Ps. 119:60</a>): <i>I made haste and delayed not</i>. When we are under convictions of si 8000 n we must strike while the iron is hot, and not think to defer the prosecution of them, as Felix did, to <i>a more convenient season</i>. When we are called to duty we must lose no time, but set about it <i>to-day, while it is called to-day</i>. Now this account which David here gives of himself may refer either to his constant practice every day (he reflected on his ways at night, directed his feet to God’s testimonies in the morning, and what his hand found to do that was good he did it without delay), or it may refer to his first acquaintance with God and religion, when he began to throw off the vanity of childhood and youth, and to remember his Creator; that blessed change was, by the grace of God, thus wrought. Note, (1.) Conversion begins in serious consideration, <a class="bibleref" title="Ezek.18.28,Luke.15.17" href="/passage/?search=Ezek.18.28,Luke.15.17"><span class="bibleref" title="Ezek.18.28">Ezek. 18:28</span>; <span class="bibleref" title="Luke.15.17">Luke 15:17</span></a>. (2.) Consideration must end in a sound conversion. To what purpose have we thought on our ways if we do not turn our feet with all speed to God’s testimonies?</p>
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