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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Second Corinthians II].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>S E C O N D C O R I N T H I A N S.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. II.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter the apostle proceeds in the account of the reasons why
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he did not come to Corinth,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:1-4">ver. 1-4</A>.
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Then he writes concerning the incestuous person who lay under censure;
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and gives direction for restoring him, together with the reasons for
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their so doing
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:5-11">ver. 5-11</A>),
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and afterwards informs them of his labours and success in preaching the
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gospel in several places,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:12-17">ver. 12-17</A>.</P>
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</FONT>
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<A NAME="2Co2_1"> </A>
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<A NAME="2Co2_2"> </A>
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<A NAME="2Co2_3"> </A>
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<A NAME="2Co2_4"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Paul Expresses His Affection.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 57.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 But I determined this with myself, that I would not come
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again to you in heaviness.
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2 For if I make you sorry, who is he then that maketh me glad,
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but the same which is made sorry by me?
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3 And I wrote this same unto you, lest, when I came, I should
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have sorrow from them of whom I ought to rejoice; having
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confidence in you all, that my joy is <I>the joy</I> of you all.
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4 For out of much affliction and anguish of heart I wrote unto
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you with many tears; not that ye should be grieved, but that ye
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might know the love which I have more abundantly unto you.
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</FONT></P>
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<P>
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In these verses,
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1. The apostle proceeds in giving an account of the reason why he did
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not come to Corinth, as was expected; namely, because he was unwilling
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to grieve them, or be grieved by them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:1,2"><I>v.</I> 1, 2</A>.
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<I>He had determined not to come to them in heaviness,</I> which yet he
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would have done had he come and found scandal among them not duly
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animadverted upon: this would have been cause of grief both to him and
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them, for their sorrow or joy at meeting would have been mutual. If he
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had made them sorry, that would have been a sorrow to himself, for
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there would have been none to have made him glad. But his desire was to
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have a cheerful meeting with them, and not to have it embittered by any
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unhappy occasion of disagreeing.
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2. He tells them it was to the same intent that he wrote his former
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epistle,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:3,4"><I>v.</I> 3, 4</A>.
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(1.) <I>That he might not have sorrow from those of whom he ought to
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rejoice;</I> and that he had written to them in confidence of their
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doing what was requisite, in order to their benefit and his comfort.
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The particular thing referred to, as appears by the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:5-11">following verses</A>,
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was the case of the incestuous person about whom he had written in the
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first epistle,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+5:1-13"><I>ch.</I> v</A>.
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Nor was the apostle disappointed in his expectation.
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(2.) He assures them that he did not design to grieve them, but to
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testify his love to them, and that he wrote to them with much
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<I>anguish and affliction</I> in his own heart, and with great
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affection to them. He had <I>written with tears, that they might know
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his abundant love to them.</I> Note,
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[1.] Even in reproofs, admonitions, and acts of discipline, faithful
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ministers show their love.
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[2.] Needful censures, and the exercise of church-discipline towards
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offenders, are a grief to tender-spirited ministers, and are
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administered with regret.</P>
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<A NAME="2Co2_5"> </A>
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<A NAME="2Co2_6"> </A>
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<A NAME="2Co2_7"> </A>
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<A NAME="2Co2_8"> </A>
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<A NAME="2Co2_9"> </A>
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<A NAME="2Co2_10"> </A>
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<A NAME="2Co2_11"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Case of the Incestuous Person.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 57.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>5 But if any have caused grief, he hath not grieved me, but in
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part: that I may not overcharge you all.
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6 Sufficient to such a man <I>is</I> this punishment, which <I>was
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inflicted</I> of many.
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7 So that contrariwise ye <I>ought</I> rather to forgive <I>him,</I> and
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comfort <I>him,</I> lest perhaps such a one should be swallowed up
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with overmuch sorrow.
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8 Wherefore I beseech you that ye would confirm <I>your</I> love
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toward him.
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9 For to this end also did I write, that I might know the proof
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of you, whether ye be obedient in all things.
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10 To whom ye forgive any thing, I <I>forgive</I> also: for if I
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forgave any thing, to whom I forgave <I>it,</I> for your sakes
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<I>forgave I it</I> in the person of Christ;
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11 Lest Satan should get an advantage of us: for we are not
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ignorant of his devices.
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</FONT></P>
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<P>
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In these verses the apostle treats concerning the incestuous person who
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had been excommunicated, which seems to be one principal cause of his
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writing this epistle. Here observe,
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1. He tells them that the crime of that person had grieved him <I>in
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part;</I> and that he was grieved also with a part of them, who,
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notwithstanding this scandal had been found among them, were <I>puffed
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up and had not mourned,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+5:2">1 Cor. v. 2</A>.
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However, he was unwilling to lay too heavy a charge upon the whole
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church, especially seeing they had cleared themselves in that matter by
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observing the directions he had formerly given them.
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2. He tells them that the punishment which had been inflicted upon this
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offender was sufficient,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:6"><I>v.</I> 6</A>.
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The desired effect was obtained, for the man was humbled, and they had
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shown the proof of their obedience to his directions.
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3. He therefore directs them, with all speed, to restore the
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excommunicated person, or to receive him again to their communion,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:7,8"><I>v.</I> 7, 8</A>.
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This is expressed several ways. He beseeches them to forgive him, that
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is, to release him from church-censures, for they could not remit the
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guilt or offence against God; and also to comfort him, for in many
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cases the comfort of penitents depends upon their reconciliation not
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only with God, but with men also, whom they have scandalized or
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injured. They must also confirm their love to him; that is, they should
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show that their reproofs and censures proceeded from love to his
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person, as well as hatred to his sin, and that their design was to
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reform, not to ruin him. Or thus: If his fall had weakened their love
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to him, that they could not take such satisfaction in him as formerly;
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yet, now that he was recovered by repentance, they must renew and
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confirm their love to him.
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4. He uses several weighty arguments to persuade them to do thus, as,
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(1.) The case of the penitent called for this; for he was in danger of
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being <I>swallowed up with over-much sorrow,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:7"><I>v.</I> 7</A>.
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He was so sensible of this fault, and so much afflicted under his
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punishment, that he was in danger of falling into despair. When sorrow
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is excessive it does hurt; and even sorrow for sin is too great when it
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unfits for other duties, and drives men to despair.
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(2.) They had shown obedience to his directions in passing a censure
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upon the offender and now he would have them comply with his desire to
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restore him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:9"><I>v.</I> 9</A>.
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(3.) He mentions his readiness to forgive this penitent, and concur
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with them in this matter. "<I>To whom you forgive I forgive also,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:10"><I>v.</I> 10</A>.
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I will readily concur with you in forgiving him." And this he would do
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for their sakes, for love to them and for their advantage; and for
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Christ's sake, or in his name, as his apostle, and in conformity to his
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doctrine and example, which are so full of kindness and tender mercy
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towards all those who truly repent.
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(4.) He gives another weighty reason
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:11"><I>v.</I> 11</A>):
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<I>Lest Satan get an advantage against us.</I> Not only was there
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danger lest Satan should get an advantage against the penitent, by
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driving him to despair; but against the churches also, and the apostles
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or ministers of Christ, by representing them as too rigid and severe,
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and so frightening people from coming among them. In this, as in other
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things, <I>wisdom is profitable to direct,</I> so to manage according
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as the case may be that the <I>ministry may not be blamed,</I> for
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indulging sin on the one hand, or for too great severity towards
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sinners on the other hand. Note, Satan is a subtle enemy, and uses
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many stratagems to deceive us; and we should not be <I>ignorant of his
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devices:</I> he is also a watchful adversary, ready to take all
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advantages against us, and we should be very cautious lest we give him
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any occasion so to do.</P>
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<A NAME="2Co2_12"> </A>
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<A NAME="2Co2_13"> </A>
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<A NAME="2Co2_14"> </A>
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<A NAME="2Co2_15"> </A>
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<A NAME="2Co2_16"> </A>
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<A NAME="2Co2_17"> </A>
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<A NAME="Sec3"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Effects of the Christian Ministry.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 57.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>12 Furthermore, when I came to Troas to <I>preach</I> Christ's
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gospel, and a door was opened unto me of the Lord,
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13 I had no rest in my spirit, because I found not Titus my
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brother: but taking my leave of them, I went from thence into
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Macedonia.
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14 Now thanks <I>be</I> unto God, which always causeth us to triumph
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in Christ, and maketh manifest the savour of his knowledge by us
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in every place.
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15 For we are unto God a sweet savour of Christ, in them that
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are saved, and in them that perish:
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16 To the one <I>we are</I> the savour of death unto death; and to
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the other the savour of life unto life. And who <I>is</I> sufficient
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for these things?
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17 For we are not as many, which corrupt the word of God: but
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as of sincerity, but as of God, in the sight of God speak we in
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Christ.
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</FONT></P>
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<P>
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After these directions concerning the excommunicated person the apostle
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makes a long digression, to give the Corinthians an account of his
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travels and labours for the furtherance of the gospel, and what success
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he had therein, declaring at the same time how much he was concerned
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for them in their affairs, how he <I>had no rest in his spirit,</I>
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when he found not Titus at Troas
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:13"><I>v.</I> 13</A>),
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as he expected, from whom he hoped to have understood more perfectly
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how it fared with them. And we find afterwards
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+7:5-7"><I>ch.</I> vii. 5-7</A>)
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that when the apostle had come into Macedonia he was comforted by the
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coming of Titus, and the information he gave him concerning them. So
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that we may look upon all that we read from this second chapter,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:12-7:5"><I>v.</I> 12,
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to <I>ch.</I> vii. 5</A>,
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as a kind of parenthesis. Observe here,</P>
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<P>
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I. Paul's unwearied labour and diligence in his work,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:12,13"><I>v.</I> 12, 13</A>.
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He travelled from place to place, to preach the gospel. He went to
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Troas from Philippi by sea
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+20:6">Acts xx. 6</A>),
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and thence he went to Macedonia; so that he was prevented from passing
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by Corinth, as he had designed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+1:16"><I>ch.</I> i. 16</A>.
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But, though he was prevented in his design as to the place of working,
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yet he was unwearied in his work.</P>
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<P>
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II. His success in his work: A <I>great door was opened to him of the
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Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:12"><I>v.</I> 12</A>.
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He had a great deal of work to do wherever he came, and had good
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success in his work; for God <I>made manifest the savour of his
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knowledge</I> by him in every place where he came. He had an
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opportunity to open the door of his mouth freely, and God opened the
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hearts of his hearers, as the heart of Lydia
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+16:14">Acts xvi. 14</A>),
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and the apostle speaks of this as a matter of thankfulness to God and
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of rejoicing to his soul: <I>Thanks be to God, who always causeth us to
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triumph in Christ.</I> Note,
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1. A believer's triumphs are all in Christ. In ourselves we are weak,
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and have neither joy nor victory; but in Christ we may rejoice and
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triumph.
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2. True believers have constant cause of triumph in Christ, for they
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are more than conquerors through him who hath loved them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+8:37">Rom. viii. 37</A>.
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3. God causeth them to triumph in Christ. It is God who has given us
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matter for triumph, and hearts to triumph. To him therefore be the
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praise and glory of all.
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4. The good success of the gospel is a good reason for a Christian's
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joy and rejoicing.</P>
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<P>
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III. The comfort that the apostle and his companions in labour found,
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even when the gospel was not successful to the salvation of some who
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heard it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:15-17"><I>v.</I> 15-17</A>.
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Here observe,</P>
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<P>
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1. The different success of the gospel, and its different effects upon
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several sorts of persons to whom it is preached. The success is
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different; for some are saved by it, while others perish under it. Nor
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is this to be wondered at, considering the different effects the gospel
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has. For,
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(1.) Unto some it is a <I>savour of death unto death.</I> Those who are
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willingly ignorant, and wilfully obstinate, disrelish the gospel, as
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men dislike an ill savour, and therefore they are blinded and hardened
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by it: it stirs up their corruptions, and exasperates their spirits.
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They reject the gospel, to their ruin, even to spiritual and eternal
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death.
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(2.) Unto others the gospel is a <I>savour of life unto life.</I> To
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humble and gracious souls the preaching of the word is most delightful
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and profitable. As it is sweeter than honey to the taste, so it is more
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grateful than the most precious odours to the senses, and much more
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profitable; for as it quickened them at first, <I>when they were dead
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in trespasses and sins,</I> so it makes them more lively, and will end
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in eternal life.</P>
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<P>
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2. The awful impressions this matter made upon the mind of the apostle,
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and should also make upon our spirits: <I>Who is sufficient for these
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things?</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:16"><I>v.</I> 16</A>.
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<B><I>Tis hikanos</I></B>--who is <I>worthy</I> to be employed in such
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weighty work, a work of such vast importance, because of so great
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consequence? Who is able to perform such a difficult work, that
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requires so much skill and industry? The work is great and our strength
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is small; yea, of ourselves we have no strength at all; <I>all our
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sufficiency is of God.</I> Note, If men did seriously consider what
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great things depend upon the preaching of the gospel, and how difficult
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the work of the ministry is, they would be very cautious how they enter
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upon it, and very careful to perform it well.</P>
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<P>
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3. The comfort which the apostle had under this serious consideration,
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(1.) Because faithful ministers shall be accepted of God, whatever
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their success be: <I>We are,</I> if faithful, <I>unto God a sweet
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savour of Christ</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:15"><I>v.</I> 15</A>),
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in those who are saved and in those also who perish. God will accept of
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sincere intentions, and honest endeavours, though with many they are
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not successful. Ministers shall be accepted, and recompensed, not
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according to their success, but according to their fidelity. <I>Though
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Israel be not gathered, yet shall I be glorious in the eyes of the
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Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+49:5">Isa. xlix. 5</A>.
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(2.) Because his conscience witnessed to his faithfulness,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:17"><I>v.</I> 17</A>.
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Though many <I>did corrupt the word of God,</I> yet the apostle's
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conscience witnessed to his fidelity. He did not mix his own notions
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|
with the doctrines and institutions of Christ; he durst not add to, nor
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|
diminish from, the word of God; he was faithful in dispensing the
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|
gospel, as he received it from the Lord, and had no secular turn to
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|
serve; his aim was to approve himself to God, remembering that his eye
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|
was always upon him; he therefore spoke and acted always as in the
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|
sight of God, and therefore in sincerity. Note, What we do in religion
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is not of God, does not come from God, will not reach to God, unless it
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be done in sincerity, as in the sight of God.</P>
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