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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM CXXXVI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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The scope of this psalm is the same with that of the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:1-21">foregoing psalm</A>,
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but there is something very singular in the composition of it; for the
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latter half of each verse is the same, repeated throughout the psalm,
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"for his mercy endureth for ever," and yet no vain repetition. It is
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allowed that such burdens, or "keepings," as we call them, add very
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much to the beauty of a song, and help to make it moving and affecting;
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nor can any verse contain more weighty matter, or more worthy to be
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thus repeated, than this, that God's mercy endureth for ever; and the
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repetition of it here twenty-six times intimates,
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1. That God's mercies to his people are thus repeated and drawn, as it
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were, with a continuando from the beginning to the end, with a progress
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and advance in infinitum.
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2. That in every particular favour we ought to take notice of the mercy
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of God, and to take favour we ought to take notice of the mercy of God,
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and to take notice of it as enduring still, the same now that it has
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been, and enduring for ever, the same always that it is.
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3. That the everlasting continuance of the mercy of God is very much
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his honour and that which he glories in, and very much the saints'
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comfort and that which they glory in. It is that which therefore our
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hearts should be full of and greatly affected with, so that the most
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frequent mention of it, instead of cloying us, should raise us the
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more, because it will be the subject of our praise to all eternity.
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This most excellent sentence, that God's mercy endureth for ever, is
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magnified above all the truths concerning God, not only by the
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repetition of it here, but by the signal tokens of divine acceptance
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with which God owned the singing of it, both in Solomon's time
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+5:13">2 Chron. v. 13</A>,
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when they sang these words, "for his mercy endureth for ever," the
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house was filled with a cloud) and in Jehoshaphat's time (when they
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sang these words, God gave them victory,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+20:21,22">2 Chron. xx. 21, 22</A>),
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which should make us love to sing, "His mercies sure do still endure,
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eternally." We must praise God,
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I. As great and good in himself,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:1-3">ver. 1-3</A>.
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II. As the Creator of the world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:5-9">ver. 5-9</A>.
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III. As Israel's God and Saviour,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:10-22">ver. 10-22</A>.
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IV. As our Redeemer,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:23,24">ver. 23, 24</A>.
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V. As the great benefactor of the whole creation, and God over all,
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blessed for evermore,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:25,26">ver. 25, 26</A>.</P>
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</FONT>
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<A NAME="Ps136_1"> </A>
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<A NAME="Ps136_2"> </A>
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<A NAME="Ps136_3"> </A>
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<A NAME="Ps136_4"> </A>
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<A NAME="Ps136_5"> </A>
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<A NAME="Ps136_6"> </A>
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<A NAME="Ps136_7"> </A>
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<A NAME="Ps136_8"> </A>
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<A NAME="Ps136_9"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Exhortations to Thanksgiving.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 O give thanks unto the L<FONT SIZE=-1><B>ORD</B></FONT>; for <I>he is</I> good: for his mercy
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<I>endureth</I> for ever.
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2 O give thanks unto the God of gods: for his mercy <I>endureth</I>
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for ever.
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3 O give thanks to the Lord of lords: for his mercy <I>endureth</I>
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for ever.
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4 To him who alone doeth great wonders: for his mercy
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<I>endureth</I> for ever.
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5 To him that by wisdom made the heavens: for his mercy
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<I>endureth</I> for ever.
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6 To him that stretched out the earth above the waters: for his
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mercy <I>endureth</I> for ever.
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7 To him that made great lights: for his mercy <I>endureth</I> for
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ever:
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8 The sun to rule by day: for his mercy <I>endureth</I> for ever:
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9 The moon and stars to rule by night: for his mercy <I>endureth</I>
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for ever.
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</FONT></P>
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<P>
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The duty we are here again and again called to is to <I>give
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thanks,</I> to <I>offer the sacrifice of praise continually,</I> not
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the fruits of our ground or cattle, but <I>the fruit of our lips,
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giving thanks to his name,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+13:15">Heb. xiii. 15</A>.
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We are never so earnestly called upon to pray and repent as to <I>give
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thanks;</I> for it is the will of God that we should abound most in the
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most pleasant exercises of religion, in that which is the work of
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heaven. Now here observe,
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1. Whom we must give thanks to--to him that we receive all good from,
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<I>to the Lord,</I> Jehovah, Israel's God
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:1"><I>v.</I> 1</A>),
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<I>the God of gods,</I> the God whom angels adore, from whom
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magistrates derive their power, and by whom all pretended deities are
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and shall be conquered
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:2"><I>v.</I> 2</A>),
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<I>to the Lord of lords,</I> the Sovereign of all sovereigns, the stay
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and supporter of all supports;
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:3"><I>v.</I> 3</A>.
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In all our adorations we must have an eye to God's excellency as
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transcendent, and to his power and dominion as incontestably and
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uncontrollably supreme.
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2. What we must give thanks for, not as the Pharisee that made all his
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thanksgivings terminate in his own praise (<I>God, I thank thee,</I>
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that I am so and so), but directing them all to God's glory.
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(1.) We must give thanks to God for his goodness and mercy
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:1"><I>v.</I> 1</A>):
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<I>Give thanks to the Lord,</I> not only because he does good, but
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because he is good (all the streams must be traced up to the fountain),
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not only because he is merciful to us, but because his mercy endures
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for ever, and will be drawn out to those that shall come after us. We
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must give thanks to God, not only for that mercy which is now handed
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out to us here on earth, but for that which shall endure for ever in
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the glories and joys of heaven.
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(2.) We must give God thanks for the instances of his power and wisdom.
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In general
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:4"><I>v.</I> 4</A>),
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he <I>along does great wonders.</I> The contrivance is wonderful, the
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design being laid by infinite wisdom; the performance is wonderful,
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being put in execution by infinite power. He alone does marvellous
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things; none besides can do such things, and he does them without the
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assistance or advice of any other. More particularly,
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[1.] He made the heavens, and stretched them out, and in them we not
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only see his wisdom and power, but we taste his mercy in their benign
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influences; as long as the heavens endure the mercy of God endures in
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them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:5"><I>v.</I> 5</A>.
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[2.] He raised the earth out of the waters when he caused the dry land
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to appear, that it might be fit to be a habitation for man, and therein
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also his mercy to man still endures
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:6"><I>v.</I> 6</A>);
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for <I>the earth hath he given to the children of men,</I> and all its
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products.
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[3.] Having made both heaven and earth, he settled a correspondence
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between them, notwithstanding their distance, by making the sun, moon,
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and stars, which he placed in the firmament of heaven, to shed their
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light and influences upon this earth,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:7-9"><I>v.</I> 7-9</A>.
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These are called the <I>great lights</I> because they appear so to us,
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for otherwise astronomers could tell us that the moon is less than many
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of the stars, but, being nearer to the earth, it seems much greater.
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They are said to <I>rule,</I> not only because they govern the seasons
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of the year, but because they are useful to the world, and benefactors
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are the best rulers,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+22:25">Luke xxii. 25</A>.
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But the empire is divided, one <I>rules by day,</I> the <I>other by
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night</I> (at least, <I>the stars</I>), and yet all are subject to
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God's direction and disposal. Those rulers, therefore, which the
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Gentiles idolized, are the world's servants and God's subjects.
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<I>Sun, stand thou still, and thou moon.</I></P>
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<A NAME="Ps136_10"> </A>
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<A NAME="Ps136_11"> </A>
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<A NAME="Ps136_12"> </A>
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<A NAME="Ps136_13"> </A>
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<A NAME="Ps136_14"> </A>
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<A NAME="Ps136_15"> </A>
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<A NAME="Ps136_16"> </A>
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<A NAME="Ps136_17"> </A>
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<A NAME="Ps136_18"> </A>
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<A NAME="Ps136_19"> </A>
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<A NAME="Ps136_20"> </A>
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<A NAME="Ps136_21"> </A>
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<A NAME="Ps136_22"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Divine Mercy Celebrated.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>10 To him that smote Egypt in their firstborn: for his mercy
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<I>endureth</I> for ever:
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11 And brought out Israel from among them: for his mercy
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<I>endureth</I> for ever:
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12 With a strong hand, and with a stretched out arm: for his
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mercy <I>endureth</I> for ever.
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13 To him which divided the Red sea into parts: for his mercy
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<I>endureth</I> for ever:
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14 And made Israel to pass through the midst of it: for his
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mercy <I>endureth</I> for ever:
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15 But overthrew Pharaoh and his host in the Red sea: for his
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mercy <I>endureth</I> for ever.
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16 To him which led his people through the wilderness: for his
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mercy <I>endureth</I> for ever.
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17 To him which smote great kings: for his mercy <I>endureth</I> for
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ever:
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18 And slew famous kings: for his mercy <I>endureth</I> for ever:
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19 Sihon king of the Amorites: for his mercy <I>endureth</I> for
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ever:
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20 And Og the king of Bashan: for his mercy <I>endureth</I> for
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ever:
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21 And gave their land for a heritage: for his mercy
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<I>endureth</I> for ever:
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22 <I>Even</I> a heritage unto Israel his servant: for his mercy
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<I>endureth</I> for ever.
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</FONT></P>
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<P>
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The great things God for Israel, when he first formed them into a
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people, and set up his kingdom among them, are here mentioned, as often
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elsewhere in the psalms, as instances both of the power of God and of
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the particular kindness he had for Israel. See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:8">Ps. cxxxv. 8</A>,
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&c.
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1. He brought them out of Egypt,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:10-12"><I>v.</I> 10-12</A>.
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That was a mercy which endured long to them, and our redemption by
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Christ, which was typified by that, does indeed endure for ever, for it
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is an eternal redemption. Of all the plagues of Egypt, none is
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mentioned but the death of the first-born, because that was the
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conquering plague; by that God, who in all the plagues distinguished
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the Israelites from the Egyptians, brought them at last from among
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them, not by a wile, but with a strong hand and an arm stretched out to
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reach far and do great things. These miracles of mercy, as they proved
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Moses's commission to give law to Israel, so they laid Israel under
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lasting obligations to obey that law,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+20:2">Exod. xx. 2</A>.
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2. He forced them a way through the Red Sea, which obstructed them at
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their first setting out. By the power he has to control the common
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course of nature he <I>divided the sea into two parts,</I> between
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which he opened a path, and made Israel to pass between the parts, now
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that they were to enter into covenant with him; see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+34:18">Jer. xxxiv. 18</A>.
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He not only divided the sea, but gave his people courage to go through
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it when it was divided, which was an instance of God's power over men's
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hearts, as the former of his power over the waters. And, to make it a
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miracle of justice as well as mercy, the same Red Sea that was a lane
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to the Israelites was a grave to their pursuers. There he shook off
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Pharaoh and his host.
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3. He conducted them through a vast howling wilderness
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:16"><I>v.</I> 16</A>);
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there he led them and fed them. Their camp was victualled and
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fortified by a constant series of miracles for forty years; though they
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loitered and wandered there, they were not lost. And in this the mercy
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of God, and the constancy of that mercy, were the more observable
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because they often provoked him in the wilderness and grieved him in
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the desert.
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4. He destroyed kings before them, to make room for them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:17,18"><I>v.</I> 17, 18</A>),
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not deposed and banished them, but smote and slew them, in which
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appeared his wrath against them, but his mercy, his never-failing
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mercy, to Israel. And that which magnified it was that they were
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<I>great kings</I> and <I>famous kings,</I> yet God subdued them as
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easily as if they had been the least, and weakest, and meanest, of the
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children of men. They were wicked kings, and then their grandeur and
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lustre would not secure them from the justice of God. The more great
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and famous they were the more did God's mercy to Israel appear in
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giving such kings for them. Sihon and Og are particularly mentioned,
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because they were the first two that were conquered on the other side
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Jordan,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:19,20"><I>v.</I> 19, 20</A>.
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It is good to enter into the detail of God's favours and not to view
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them in the gross, and in each instance to observe, and own, that God's
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<I>mercy endureth for ever.</I>
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5. He put them in possession of a good land,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:21,22"><I>v.</I> 21, 22</A>.
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He whose the earth is, and the fulness thereof, the world and those
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that dwell therein, took land from one people and gave it to another,
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as pleased him. The <I>iniquity of the Amorites was now full,</I> and
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therefore it was taken from them. <I>Israel</I> was his
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<I>servant,</I> and, though they had been provoking in the wilderness,
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yet he intended to have some service out of them, for <I>to them
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pertained the service of God.</I> As he said to the Egyptians, <I>Let
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my people go,</I> so to the Canaanites, <I>Let my people in,</I> that
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they may serve me. In this <I>God's mercy</I> to them <I>endureth for
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ever,</I> because it was a figure of the heavenly Canaan, the <I>mercy
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of our Lord Jesus Christ unto eternal life.</I></P>
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<A NAME="Ps136_23"> </A>
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<A NAME="Ps136_24"> </A>
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<A NAME="Ps136_25"> </A>
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<A NAME="Ps136_26"> </A>
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<A NAME="Sec3"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Divine Mercy Celebrated.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>23 Who remembered us in our low estate: for his mercy
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<I>endureth</I> for ever:
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24 And hath redeemed us from our enemies: for his mercy
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<I>endureth</I> for ever.
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25 Who giveth food to all flesh: for his mercy <I>endureth</I> for
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ever.
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26 O give thanks unto the God of heaven: for his mercy
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<I>endureth</I> for ever.
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</FONT></P>
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<P>
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God's everlasting mercy is here celebrated,
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1. In the redemption of his church,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:23,24"><I>v.</I> 23, 24</A>.
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In the many redemptions wrought for the Jewish church out of the hands
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of their oppressors (when, in the years of their servitude, their
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estate was very low, God remembered them, and raised them up saviours,
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the judges, and David, at length, by whom God gave them rest from all
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|
their enemies), but especially in the great redemption of the universal
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|
church, of which these were types, we have a great deal of reason to
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say, "<I>He remembered us,</I> the children of men, <I>in our low
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estate,</I> in our lost estate, <I>for his mercy endureth for ever;</I>
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he sent his Son to redeem us from sin, and death, and hell, and all our
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|
spiritual enemies, <I>for his mercy endureth for ever;</I> he was sent
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to redeem us, and not the angels that sinned, for his mercy endureth
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for ever."
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2. In the provision he makes for all the creatures
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:25"><I>v.</I> 25</A>):
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<I>He gives food to all flesh.</I> It is an instance of the mercy of
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God's providence that wherever he has given life he gives food
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|
agreeable and sufficient; and he is a good housekeeper that provides
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|
for so large a family.
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3. In all his glories, and all his gifts
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+136:26"><I>v.</I> 26</A>):
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<I>Give thanks to the God of heaven.</I> This denotes him to be a
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|
glorious God, and the glory of his mercy is to be taken notice of in
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|
our praises. The <I>riches of his glory</I> are displayed in the
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|
<I>vessels of his mercy,</I>
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+9:23">Rom. ix. 23</A>.
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It also denotes him to be the great benefactor, <I>for every good and
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|
perfect gift is from above,</I> from the Father of lights, the <I>God
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|
of heaven;</I> and we should trace every stream to the fountain. This
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|
and that particular mercy may perhaps endure but a while, but the mercy
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|
that is in God <I>endures for ever;</I> it is an inexhaustible
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fountain.</P>
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