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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1708)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>S E C O N D C H R O N I C L E S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. IX.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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Solomon here continues to appear great both at home and abroad. We had
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this account of his grandeur,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+10:1-29">1 Kings x.</A>
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Nothing is here added; but his defection towards his latter end, which
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we have there
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+11:1-43"><I>ch.</I> xi.</A>),
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is here omitted, and the close of this chapter brings him to the grave
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with an unstained reputation. Perhaps none of the chapters in the
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Chronicles agree so much with a chapter in the Kings as this does with
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+10:1-29">1 Kings x.</A>
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verse for verse, only that the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+10:1,2,2Ch+9:1">first two verses there</A>
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are put into one here, and
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:25,1Ki+4:26">verse 25</A>
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here is taken from
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+4:26,2Ch+9:25">1 Kings iv. 26</A>,
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and the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:29-31,1Ki+11:41-43">last three verses</A>
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here from
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+11:41-43,2Ch+9:29-31">1 Kings xi. 41-43</A>.
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Here is,
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I. The honour which the queen of Sheba did to Solomon, in the visit she
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made him to hear his wisdom,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:1-12">ver. 1-12</A>.
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II. Many instances given of the riches and splendour of Solomon's
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court,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:13-28">ver. 13-28</A>.
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III. The conclusion of his reign,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:29-31">ver. 29-31</A>.</P>
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</FONT>
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<A NAME="2Ch9_1"> </A>
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<A NAME="2Ch9_2"> </A>
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<A NAME="2Ch9_3"> </A>
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<A NAME="2Ch9_4"> </A>
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<A NAME="2Ch9_5"> </A>
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<A NAME="2Ch9_6"> </A>
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<A NAME="2Ch9_7"> </A>
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<A NAME="2Ch9_8"> </A>
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<A NAME="2Ch9_9"> </A>
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<A NAME="2Ch9_10"> </A>
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<A NAME="2Ch9_11"> </A>
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<A NAME="2Ch9_12"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Queen of Sheba Visit Solomon.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 992.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And when the queen of Sheba heard of the fame of Solomon, she
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came to prove Solomon with hard questions at Jerusalem, with a
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very great company, and camels that bare spices, and gold in
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abundance, and precious stones: and when she was come to Solomon,
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she communed with him of all that was in her heart.
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2 And Solomon told her all her questions: and there was nothing
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hid from Solomon which he told her not.
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3 And when the queen of Sheba had seen the wisdom of Solomon,
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and the house that he had built,
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4 And the meat of his table, and the sitting of his servants,
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and the attendance of his ministers, and their apparel; his
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cupbearers also, and their apparel; and his ascent by which he
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went up into the house of the L<FONT SIZE=-1><B>ORD</B></FONT>; there was no more spirit in
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her.
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5 And she said to the king, <I>It was</I> a true report which I
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heard in mine own land of thine acts, and of thy wisdom:
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6 Howbeit I believed not their words, until I came, and mine
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eyes had seen <I>it:</I> and, behold, the one half of the greatness of
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thy wisdom was not told me: <I>for</I> thou exceedest the fame that I
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heard.
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7 Happy <I>are</I> thy men, and happy <I>are</I> these thy servants,
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which stand continually before thee, and hear thy wisdom.
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8 Blessed be the L<FONT SIZE=-1><B>ORD</B></FONT> thy God, which delighted in thee to set
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thee on his throne, <I>to be</I> king for the L<FONT SIZE=-1><B>ORD</B></FONT> thy God: because
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thy God loved Israel, to establish them for ever, therefore made
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he thee king over them, to do judgment and justice.
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9 And she gave the king a hundred and twenty talents of gold,
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and of spices great abundance, and precious stones: neither was
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there any such spice as the queen of Sheba gave king Solomon.
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10 And the servants also of Huram, and the servants of Solomon,
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which brought gold from Ophir, brought algum trees and precious
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stones.
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11 And the king made <I>of</I> the algum trees terraces to the house
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of the L<FONT SIZE=-1><B>ORD</B></FONT>, and to the king's palace, and harps and psalteries
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for singers: and there were none such seen before in the land of
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Judah.
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12 And king Solomon gave to the queen of Sheba all her desire,
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whatsoever she asked, beside <I>that</I> which she had brought unto
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the king. So she turned, and went away to her own land, she and
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her servants.
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</FONT></P>
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<P>
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This passage of story had been largely considered in the Kings; yet,
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because our Saviour has proposed it as an example to us in our
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enquiries after him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+12:42">Matt. xii. 42</A>),
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we must not pass it over without observing briefly,
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1. <I>Those who honour God he will honour,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+2:30">1 Sam. ii. 30</A>.
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Solomon had greatly honoured God, in building, beautifying, and
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dedicating the temple; all his wisdom and all his wealth were employed
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for the making of that a consummate piece: and now God made his wisdom
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and wealth to redound greatly to his reputation. The way to have both
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the credit and comfort of all our endowments and all our enjoyments is
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to consecrate them to God and use them for him.
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2. Those who know the worth of true wisdom will grudge no pains nor
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cost to obtain it. The queen of Sheba put herself to a great deal of
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trouble and expense to hear the wisdom of Solomon; and yet, learning
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from him to serve God and do her duty, she thought herself well paid
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for her pains. Heavenly wisdom is that <I>pearl of great price</I>
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which is a good bargain to purchase by parting with all that we have.
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3. As every man has received the gift so he ought to minister the same
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for the edification of others, as he has opportunity. Solomon was
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communicative of his wisdom and willing to teach others what he knew
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himself. Being taught of God, freely he had received, and freely he
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gave. Let those that are rich in wisdom, as well as wealth, learn <I>to
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do good</I> and <I>be ready to distribute. Give to every one that
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asketh.</I>
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4. Good order in a family, a great family, especially in the things of
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God, and a regular discharge of the duties of religious worship, are
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highly expedient, and to be much admired wherever found. The queen of
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Sheba was exceedingly affected to see the propriety with which
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Solomon's servants attended him and with which both he and they
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attended in the house of God. David's ascent to the house of the Lord
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was also pleasant and interesting,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+42:4">Ps. xlii. 4</A>.
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5. Those are happy who have the opportunity of a constant converse with
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such as are knowing, wise, and good. The queen of Sheba thought
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Solomon's servants happy who continually <I>heard his wisdom;</I> for,
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it seems, even to them he was communicative. And it is observable that
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the posterity of those who had places in his court were willing to have
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the names of their ancestors forgotten, and thought themselves
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sufficiently distinguished and dignified when they were called the
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<I>children of Solomon's servants</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+2:55,Ne+7:57">Ezra ii. 55; Neh. vii. 57</A>);
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so eminent were they that it was honour enough to be named from them.
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6. We ought to rejoice and give God thanks for the gifts, graces, and
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usefulness, of others. The queen of Sheba blessed God for the honour he
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put upon Solomon, and the favour he did to Israel, in advancing him to
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the throne,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:8"><I>v.</I> 8</A>.
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By giving God the praise of the prosperity of others, we share in the
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comfort of it; whereas, by envying the prosperity of others, we lose
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the comfort even of our own. The happiness of both king and kingdom
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she traces up to the fountain of all bliss, the divine favour: it was
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because <I>thy God delighted in thee</I> and because he <I>loved
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Israel.</I> Those mercies are doubly sweet in which we can taste the
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kindness and good will of God as our God.
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7. It becomes those that are wise and good to be generous according to
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their place and power. The queen of Sheba was so to Solomon, Solomon
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was so to her,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:9,12"><I>v.</I> 9, 12</A>.
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They both knew how to value wisdom, and therefore were neither of them
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covetous of their money, but cultivated the acquaintance and confirmed
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the friendship they had contracted by mutual presents. Our Lord Jesus
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has promised to give us all our desire: <I>Ask, and it shall be given
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you.</I> Let us study what we shall render to him, and not think any
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thing too much to do, or suffer, or part with, for him.</P>
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<A NAME="2Ch9_13"> </A>
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<A NAME="2Ch9_14"> </A>
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<A NAME="2Ch9_15"> </A>
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<A NAME="2Ch9_16"> </A>
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<A NAME="2Ch9_17"> </A>
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<A NAME="2Ch9_18"> </A>
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<A NAME="2Ch9_19"> </A>
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<A NAME="2Ch9_20"> </A>
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<A NAME="2Ch9_21"> </A>
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<A NAME="2Ch9_22"> </A>
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<A NAME="2Ch9_23"> </A>
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<A NAME="2Ch9_24"> </A>
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<A NAME="2Ch9_25"> </A>
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<A NAME="2Ch9_26"> </A>
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<A NAME="2Ch9_27"> </A>
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<A NAME="2Ch9_28"> </A>
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<A NAME="2Ch9_29"> </A>
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<A NAME="2Ch9_30"> </A>
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<A NAME="2Ch9_31"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Magnificence of Solomon; the Death of Solomon.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 975.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>13 Now the weight of gold that came to Solomon in one year was
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six hundred and threescore and six talents of gold;
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14 Beside <I>that which</I> chapmen and merchants brought. And all
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the kings of Arabia and governors of the country brought gold and
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silver to Solomon.
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15 And king Solomon made two hundred targets <I>of</I> beaten gold:
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six hundred <I>shekels</I> of beaten gold went to one target.
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16 And three hundred shields <I>made he of</I> beaten gold: three
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hundred <I>shekels</I> of gold went to one shield. And the king put
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them in the house of the forest of Lebanon.
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17 Moreover the king made a great throne of ivory, and overlaid
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it with pure gold.
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18 And <I>there were</I> six steps to the throne, with a footstool
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of gold, <I>which were</I> fastened to the throne, and stays on each
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side of the sitting place, and two lions standing by the stays:
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19 And twelve lions stood there on the one side and on the
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other upon the six steps. There was not the like made in any
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kingdom.
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20 And all the drinking vessels of king Solomon <I>were of</I> gold,
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and all the vessels of the house of the forest of Lebanon <I>were
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of</I> pure gold: none <I>were of</I> silver; it was <I>not</I> any thing
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accounted of in the days of Solomon.
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21 For the king's ships went to Tarshish with the servants of
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Huram: every three years once came the ships of Tarshish bringing
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gold, and silver, ivory, and apes, and peacocks.
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22 And king Solomon passed all the kings of the earth in riches
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and wisdom.
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23 And all the kings of the earth sought the presence of
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Solomon, to hear his wisdom, that God had put in his heart.
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24 And they brought every man his present, vessels of silver,
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and vessels of gold, and raiment, harness, and spices, horses,
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and mules, a rate year by year.
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25 And Solomon had four thousand stalls for horses and
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chariots, and twelve thousand horsemen; whom he bestowed in the
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chariot cities, and with the king at Jerusalem.
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26 And he reigned over all the kings from the river even unto
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the land of the Philistines, and to the border of Egypt.
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27 And the king made silver in Jerusalem as stones, and cedar
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trees made he as the sycamore trees that <I>are</I> in the low plains
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in abundance.
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28 And they brought unto Solomon horses out of Egypt, and out
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of all lands.
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29 Now the rest of the acts of Solomon, first and last, <I>are</I>
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they not written in the book of Nathan the prophet, and in the
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prophecy of Ahijah the Shilonite, and in the visions of Iddo the
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seer against Jeroboam the son of Nebat?
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30 And Solomon reigned in Jerusalem over all Israel forty
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years.
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31 And Solomon slept with his fathers, and he was buried in the
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city of David his father: and Rehoboam his son reigned in his
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stead.
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</FONT></P>
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<P>
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We have here Solomon in his throne, and Solomon in his grave; for the
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throne would not secure him from the grave. <I>Mors sceptra ligonibus
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aequat</I>--<I>Death wrenches from the hand the sceptre as well as the
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spade.</I></P>
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<P>
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I. Here is Solomon reigning in wealth and power, in ease and fulness,
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such as, for aught I know, could never since be paralleled by any king
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whatsoever. In cannot pretend to be critical in comparing the grandeur
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of Solomon with that of some of the great princes of the earth. But I
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may observe that the most illustrious of them were famed for their
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wars, whereas Solomon reigned forty years in profound peace. Some of
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those that might be thought to vie with Solomon affected retirement,
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kept people in awe by keeping them at a great distance; nobody must see
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them, or come near him, upon pain of death: but Solomon went much
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abroad, and appeared in public business. So that, all things
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considered, the promise was fulfilled, that God would give him riches,
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and wealth, and honour, such as no kings <I>have had, or shall
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have,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+1:12"><I>ch.</I> i. 12</A>.
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1. Never any prince appeared in public with great splendour than
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Solomon did, which to those that judge by the sight of the eye, as most
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people do, would very much recommend him. He had 200 targets and 300
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shields, all of beaten gold, carried before him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:15,16"><I>v.</I> 15, 16</A>),
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and sat upon a most stately throne,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:17-19"><I>v.</I> 17-19</A>.
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<I>There was not the like in any kingdom.</I> The lustre wherein he
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appeared was typical of the spiritual glory of the kingdom of the
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Messiah and but a faint representation of his throne, which is above
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every throne. Solomon's pomp was all artificial; and therefore our
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Saviour prefers the natural beauty of the <I>lilies of the field</I>
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before it.
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+6:29">Matt. vi. 29</A>,
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<I>Solomon, in all his glory, was not arrayed like one of these.</I>
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2. Never any prince had greater plenty of gold and silver, though
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there were no gold or silver mines in his own kingdom. Either he made
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himself master of the mines in other countries, and, having a populous
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country, sent hands to dig out those rich metals, or, having a fruitful
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country, he exported the commodities of it and with them fetched home
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all this gold that is here spoken of,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:13,14-21"><I>v.</I> 13, 14-21</A>.
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3. Never any prince had such presents brought him by all his neighbours
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as Solomon had: <I>All the kings of Arabia, and governors of the
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country, brought him gold and silver</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:14"><I>v.</I> 14</A>),
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not as tribute which he extorted from them, but as freewill offerings
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to procure his favour, or in a way of exchange for some of the
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productions of his husbandry, corn or cattle. All the kings of the
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earth brought him presents, that is, all in those parts of the world
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:24,28"><I>v.</I> 24, 28</A>),
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because they coveted his acquaintance and friendship. Herein he was a
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type of Christ, to whom, as soon as he was born, the wise men of the
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east brought presents, <I>gold, frankincense, and myrrh</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+2:11">Matt. ii. 11</A>),
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and to whom all that are about him must bring presents,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:11,Ro+12:1">Ps. lxxvi. 11; Rom. xii. 1</A>.
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4. Never any prince was so renowned for wisdom, so courted, so
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consulted, so admired
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:23"><I>v.</I> 23</A>):
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<I>The kings of the earth</I> (for it was too great a favour for common
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persons to pretend to) <I>sought to hear his wisdom</I>--his natural
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philosophy, or his skill in physic, or his state policy, or his rules
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of prudence for the conduct of human life, or perhaps the principles of
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his religion, and the reasons of it. The application which they then
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made to Solomon to hear his wisdom will aggravate, shame, and condemn,
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men's general contempt of Christ and his gospel. Though in them are
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<I>hidden all the treasures of wisdom and knowledge, yet none of the
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princes of this world</I> desire to know them, for they are foolishness
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to them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+2:8,14">1 Cor. ii. 8, 14</A>.</P>
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<P>
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II. Here is Solomon dying, stripped of his pomp, and leaving all his
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wealth and power, not to one concerning whom he knew not <I>whether he
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would be a wise man or a fool</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+2:19">Eccles. ii. 19</A>),
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but who he knew would be a fool. This was not only vanity but vexation
|
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of spirit,
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+9:29-31"><I>v.</I> 29-31</A>.
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It is very observable that no mention is here made of Solomon's
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|
departure from God in his latter days, not the least hint given of it,
|
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1. Because the Holy Ghost would teach us not to take delight in
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|
repeating the faults and follies of others. If those that have been in
|
|
reputation for wisdom and honour misbehave, though it may be of use to
|
|
take notice of their misconduct for warning to ourselves and others,
|
|
yet we must not be forward to mention it, once the speaking of it is
|
|
enough; why should that unpleasing string be again struck upon? Why can
|
|
we not do as the sacred historian here does, speak largely of that in
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|
others which is praise-worthy, without saying any thing of their
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|
blemishes, yea, though they have been gross and obvious? This is but
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|
doing as we would be done by.
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2. Because, though he fell, yet he was not utterly cast down. His sin
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|
is not again recorded, because it was repented of, and pardoned, and
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|
became as if it had never been. Scripture-silence sometimes speaks. I
|
|
am willing to believe that its silence here concerning the sin of
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Solomon is an intimation that none of the sins he committed were
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|
mentioned against him,
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+33:16">Ezek. xxxiii. 16</A>.
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When God pardons sin he <I>casts it behind his back and remembers it no
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more.</I></P>
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