mh_parser/vol_split/45 - Romans/0 - Introduction.xml
2023-12-17 21:11:28 -05:00

105 lines
8.8 KiB
XML
Raw Blame History

This file contains invisible Unicode characters

This file contains invisible Unicode characters that are indistinguishable to humans but may be processed differently by a computer. If you think that this is intentional, you can safely ignore this warning. Use the Escape button to reveal them.

<div2 id="Rom.i" n="i" next="Rom.ii" prev="Rom" progress="30.88%" title="Introduction">
<h2 id="Rom.i-p0.1">Romans</h2>
<p class="Center" id="Rom.i-p1">Completed by <span class="smallcaps" id="Rom.i-p1.1">John Evans</span>.</p>
<hr/>
<pb id="Rom.i-Page_363" n="363"/>
<div class="Center" id="Rom.i-p1.3">
<p id="Rom.i-p2"><b>AN</b></p>
<h3 id="Rom.i-p2.1">EXPOSITION,</h3>
<h4 id="Rom.i-p2.2">W I T H   P R A C T I C A L   O B S E
R V A T I O N S,</h4>
<h5 id="Rom.i-p2.3">OF THE EPISTLE OF ST. PAUL TO</h5>
<h2 id="Rom.i-p2.4">T H E   R O M A N S.</h2>
<hr style="width:2in"/>
</div>
<p class="indent" id="Rom.i-p3"><span class="smallcaps" id="Rom.i-p3.1">If</span> we may
compare scripture with scripture, and take the opinion of some
devout and pious persons, in the Old Testament David's Psalms, and
in the New Testament Paul's Epistles, are stars of the first
magnitude, that differ from the other stars in glory. The whole
scripture is indeed an epistle from heaven to earth: but in it we
have upon record several particular epistles, more of Paul's than
of any other, for he was the chief of the apostles, and laboured
more abundantly than they all. His natural parts, I doubt not, were
very pregnant; his apprehension was quick and piercing; his
expressions were fluent and copious; his affections, wherever he
took, very warm and zealous, and his resolutions no less bold and
daring: this made him, before his conversion, a very keen and
bitter persecutor; but when the strong man armed was dispossessed,
and the stronger than he came to divide the spoil and to sanctify
these qualifications, he became the most skilful zealous preacher;
never any better fitted to win souls, nor more successful. Fourteen
of his epistles we have in the canon of scripture; many more, it is
probable, he wrote in the course of his ministry, which might be
profitable enough for doctrine, for reproof, &amp;c., but, not
being given by inspiration of God, they were not received as
canonical scripture, nor handed down to us. Six epistles, said to
be Paul's, written to Seneca, and eight of Seneca's to him, are
spoken of by some of the ancients [<i>Sixt. Senens. Biblioth.
Sanct.</i> lib. 2] and are extant; but, upon the first view, they
appear spurious and counterfeit.</p>
<p class="indent" id="Rom.i-p4">This epistle to the Romans is placed first,
not because of the priority of its date, but because of the
superlative excellency of the epistle, it being one of the longest
and fullest of all, and perhaps because of the dignity of the place
to which it is written. Chrysostom would have this epistle read
over to him twice a week. It is gathered from some passages in the
epistle that it was written <i>Anno Christi</i> 56, from Corinth,
while Paul made a short stay there in his way to Troas, <scripRef id="Rom.i-p4.1" osisRef="Bible:Acts.20.5-Acts.20.6" parsed="|Acts|20|5|20|6" passage="Ac 20:5,6">Acts xx. 5, 6</scripRef>. He commendeth to the
Romans Phebe, a servant of the church at Cenchrea (<scripRef id="Rom.i-p4.2" osisRef="Bible:Rom.16.1" parsed="|Rom|16|1|0|0" passage="Ro 16:1"><i>ch.</i> xvi.</scripRef>), which was a place
belonging to Corinth. He calls Gaius his <i>host,</i> or the man
with whom he lodged (<scripRef id="Rom.i-p4.3" osisRef="Bible:Rom.16.23" parsed="|Rom|16|23|0|0" passage="Ro 16:23"><i>ch.</i> xvi.
23</scripRef>), and he was a Corinthian, not the same with Gaius of
Derbe, mentioned <scripRef id="Rom.i-p4.4" osisRef="Bible:Acts.20.4" parsed="|Acts|20|4|0|0" passage="Ac 20:4">Acts xx</scripRef>.
Paul was now going up to Jerusalem, with the money that was given
to the poor saints there; and of that he speaks, <scripRef id="Rom.i-p4.5" osisRef="Bible:Rom.15.26" parsed="|Rom|15|26|0|0" passage="Ro 15:26"><i>ch.</i> xv. 26</scripRef>. The great mysteries
treated of in this epistle must needs produce in this, as in other
writings of Paul, many things dark and hard to be understood,
<scripRef id="Rom.i-p4.6" osisRef="Bible:2Pet.3.16" parsed="|2Pet|3|16|0|0" passage="2Pe 3:16">2 Peter iii. 16</scripRef>. The method
of this (as of several other of the epistles) is observable; the
former part of it doctrinal, in the first eleven chapters; the
latter part practical, in the last five: to inform the judgment and
to reform the life. And the best way to understand the truths
explained in the former part is to abide and abound in the practice
of the duties prescribed in the latter part; for, if any man will
do his will, he shall know of the doctrine, <scripRef id="Rom.i-p4.7" osisRef="Bible:John.7.17" parsed="|John|7|17|0|0" passage="Joh 7:17">John vii. 17</scripRef>.</p>
<p class="indent" id="Rom.i-p5">I. The doctrinal part of the epistles
instructs us,</p>
<p class="indent" id="Rom.i-p6">1. Concerning the way of salvation (1.) The
foundation of it laid in justification, and that not by the
Gentiles' works of nature (<scripRef id="Rom.i-p6.1" osisRef="Bible:Rom.1.32" parsed="|Rom|1|32|0|0" passage="Ro 1:32"><i>ch.</i>
i.</scripRef>), nor by the Jews' works of the law (<scripRef id="Rom.i-p6.2" osisRef="Bible:Rom.2.1-Rom.3.31" parsed="|Rom|2|1|3|31" passage="Ro 2:1-3:31"><i>ch.</i> ii., iii.</scripRef>), for both
Jews and Gentiles were liable to the curse; but only by faith in
Jesus Christ, <scripRef id="Rom.i-p6.3" osisRef="Bible:Rom.3.21-Rom.4.25" parsed="|Rom|3|21|4|25" passage="Ro 3:21-4:25"><i>ch.</i> iii. 21,
&amp;c.; <i>ch.</i> iv</scripRef>. (2.) The steps of this salvation
are, [1.] Peace with God, <scripRef id="Rom.i-p6.4" osisRef="Bible:Rom.5.1-Rom.5.21" parsed="|Rom|5|1|5|21" passage="Ro 5:1-21"><i>ch.</i>
v</scripRef>. [2.] Sanctification, <scripRef id="Rom.i-p6.5" osisRef="Bible:Rom.6.1-Rom.7.25" parsed="|Rom|6|1|7|25" passage="Ro 6:1-7:25"><i>ch.</i> vi., vii</scripRef>. [3.] Glorification,
<scripRef id="Rom.i-p6.6" osisRef="Bible:Rom.8.1-Rom.8.39" parsed="|Rom|8|1|8|39" passage="Ro 8:1-39"><i>ch.</i> viii</scripRef>.</p>
<p class="indent" id="Rom.i-p7">2. Concerning the persons saved, such as
belong to the election of grace (<scripRef id="Rom.i-p7.1" osisRef="Bible:Rom.9.1-Rom.9.33" parsed="|Rom|9|1|9|33" passage="Ro 9:1-33"><i>ch.</i> ix.</scripRef>), Gentiles and Jews,
<scripRef id="Rom.i-p7.2" osisRef="Bible:Rom.10.1-Rom.11.36" parsed="|Rom|10|1|11|36" passage="Ro 10:1-11:36"><i>ch.</i> x., xi</scripRef>. By
this it appears that the subjects he discourses of were such as were
then the present truths, as the apostle speaks, <scripRef id="Rom.i-p7.3" osisRef="Bible:2Pet.1.12" parsed="|2Pet|1|12|0|0" passage="2Pe 1:12">2 Peter i. 12</scripRef>. Two things the Jews then
stumbled at—justification by faith without the works of the law,
and the admission of the Gentiles into the church; and therefore
both these he studied to clear and vindicate.</p>
<p class="indent" id="Rom.i-p8">II. The practical part follows, wherein we
find, 1. Several general exhortations proper for all Christians,
<scripRef id="Rom.i-p8.1" osisRef="Bible:Rom.12.1-Rom.12.21" parsed="|Rom|12|1|12|21" passage="Ro 12:1-21"><i>ch.</i> xii</scripRef>. 2.
Directions for our behaviour, as members of civil society,
<scripRef id="Rom.i-p8.2" osisRef="Bible:Rom.13.1-Rom.13.14" parsed="|Rom|13|1|13|14" passage="Ro 13:1-14"><i>ch.</i> xiii</scripRef>. 3. Rules
for the conduct of Christians to one another, as members of the
Christian church, <scripRef id="Rom.i-p8.3" osisRef="Bible:Rom.14.1-Rom.15.14" parsed="|Rom|14|1|15|14" passage="Ro 14:1-15:14"><i>ch.</i> xiv.
and <i>ch.</i> xv. 1-14</scripRef>.</p>
<p class="indent" id="Rom.i-p9">III. As he draws towards a conclusion, he
makes an apology for writing to them (<scripRef id="Rom.i-p9.1" osisRef="Bible:Rom.15.14-Rom.15.16" parsed="|Rom|15|14|15|16" passage="Ro 15:14-16"><i>ch.</i> xv. 14-16</scripRef>), gives them an
account of himself and his own affairs (<scripRef id="Rom.i-p9.2" osisRef="Bible:Rom.15.17-Rom.15.21" parsed="|Rom|15|17|15|21" passage="Ro 15:17-21"><i>v.</i> 17-21</scripRef>), promises them a visit
(<scripRef id="Rom.i-p9.3" osisRef="Bible:Rom.15.22-Rom.15.29" parsed="|Rom|15|22|15|29" passage="Ro 15:22-29"><i>v.</i> 22-29</scripRef>), begs
their prayers (<scripRef id="Rom.i-p9.4" osisRef="Bible:Rom.15.30-Rom.15.32" parsed="|Rom|15|30|15|32" passage="Ro 15:30-32"><i>v.</i>
30-32</scripRef>), sends particular salutations to many friends
there (<scripRef id="Rom.i-p9.5" osisRef="Bible:Rom.16.1-Rom.16.16" parsed="|Rom|16|1|16|16" passage="Ro 16:1-16"><i>ch.</i> xvi.
1-16</scripRef>), warns them against those who caused divisions
(<scripRef id="Rom.i-p9.6" osisRef="Bible:Rom.16.17-Rom.16.20" parsed="|Rom|16|17|16|20" passage="Ro 16:17-20"><i>v.</i> 17-20</scripRef>), adds
the salutations of his friends with him (<scripRef id="Rom.i-p9.7" osisRef="Bible:Rom.16.21-Rom.16.23" parsed="|Rom|16|21|16|23" passage="Ro 16:21-23"><i>v.</i> 21-23</scripRef>), and ends with a
benediction to them and a doxology to God (<scripRef id="Rom.i-p9.8" osisRef="Bible:Rom.16.24-Rom.16.27" parsed="|Rom|16|24|16|27" passage="Ro 16:24-27"><i>v.</i> 24-27</scripRef>).</p>
</div2>