mh_parser/vol_split/32 - Jonah/0 - Introduction.xml
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<div2 id="Jonah.i" n="i" next="Jonah.ii" prev="Jonah" progress="84.79%" title="Introduction">
<h2 id="Jonah.i-p0.1">Jonah</h2>
<hr/>
<pb id="Jonah.i-Page_1278" n="1278"/>
<div class="Center" id="Jonah.i-p0.3">
<p id="Jonah.i-p1" shownumber="no"><b>AN</b></p>
<h3 id="Jonah.i-p1.1">EXPOSITION,</h3>
<h4 id="Jonah.i-p1.2">W I T H   P R A C T I C A L   O B S E
R V A T I O N S,</h4>
<h5 id="Jonah.i-p1.3">OF THE BOOK OF THE PROPHET</h5>
<h2 id="Jonah.i-p1.4">J O N A H.</h2>
<hr style="width:2in"/>
</div>
<p class="indent" id="Jonah.i-p2" shownumber="no"><span class="smallcaps" id="Jonah.i-p2.1">This</span> book of
Jonah, though it be placed here in the midst of the prophetical
books of scripture, is yet rather a history than a prophecy; one
line of prediction there is in it, <i>Yet forty days, and Nineveh
shall be overthrown;</i> the rest of the book is a narrative of the
preface to and the consequences of that prediction. In the midst of
the obscure prophecies before and after this book, wherein are many
things dark and hard to be understood, which are puzzling to the
learned, and are <i>strong meat for strong men,</i> comes in this
plain and pleasant story, which is entertaining to the weakest, and
<i>milk for babes.</i> Probably Jonah was himself the penman of
this book, and he, as Moses and other inspired penmen, records his
own faults, which is an evidence that in these writings they
designed God's glory and not their own. We read of this same Jonah
<scripRef id="Jonah.i-p2.2" osisRef="Bible:2Kgs.14.25" parsed="|2Kgs|14|25|0|0" passage="2Ki 14:25">2 Kings xiv. 25</scripRef>, where we
find that he was of Gath-hepher in Galilee, a city that belonged to
the tribe of Zebulun, in a remote corner of the land of Israel; for
the Spirit, which like the wind, <i>blows where it listeth,</i>
will as easily find out Jonah in Galilee as Isaiah at Jerusalem. We
find also that he was a messenger of mercy to Israel in the reign
of Jeroboam the second; for the success of his arms, in the
<i>restoring of the coast of Israel,</i> is said to be <i>according
to the word of the Lord which he spoke by the hand of his servant
Jonah the prophet.</i> Those prophecies were not committed to
writing, but this against Nineveh was, chiefly for the sake of the
story that depends upon it, and that is recorded chiefly for the
sake of Christ, of whom Jonah was a type; it contains also very
remarkable instances of human infirmity in Jonah, and of God's
mercy both in pardoning repenting sinners, witness Nineveh, and in
bearing with repining saints, witness Jonah.</p>
</div2>