184 lines
14 KiB
XML
184 lines
14 KiB
XML
<div2 id="Ps.cxxii" n="cxxii" next="Ps.cxxiii" prev="Ps.cxxi" progress="66.25%" title="Chapter CXXI">
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<h2 id="Ps.cxxii-p0.1">P S A L M S</h2>
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<h3 id="Ps.cxxii-p0.2">PSALM CXXI.</h3>
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<p class="intro" id="Ps.cxxii-p1">Some call this the soldier's psalm, and think it
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was penned in the camp, when David was hazarding his life in the
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high places of the field, and thus trusted God to cover his head in
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the day of battle. Others call it the traveller's psalm (for there
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is nothing in it of military dangers) and think David penned it
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when he was going abroad, and designed it <i>pro vehiculo—for the
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carriage,</i> for a good man's convoy and companion in a journey or
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voyage. But we need not thus appropriate it; wherever we are, at
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home or abroad, we are exposed to danger more than we are aware of;
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and this psalm directs and encourages us to repose ourselves and
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our confidence in God, and by faith to put ourselves under his
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protection and commit ourselves to his care, which we must do, with
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an entire resignation and satisfaction, in singing this psalm. I.
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David here assures himself of help from God, <scripRef id="Ps.cxxii-p1.1" osisRef="Bible:Ps.121.1-Ps.121.2" parsed="|Ps|121|1|121|2" passage="Ps 121:1,2">ver. 1, 2</scripRef>. II. He assures others of it,
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<scripRef id="Ps.cxxii-p1.2" osisRef="Bible:Ps.121.3-Ps.121.8" parsed="|Ps|121|3|121|8" passage="Ps 121:3-8">ver. 3-8</scripRef>.</p>
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<scripCom id="Ps.cxxii-p1.3" osisRef="Bible:Ps.121" parsed="|Ps|121|0|0|0" passage="Ps 121" type="Commentary"/>
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<scripCom id="Ps.cxxii-p1.4" osisRef="Bible:Ps.121.1-Ps.121.8" parsed="|Ps|121|1|121|8" passage="Ps 121:1-8" type="Commentary"/><div class="Commentary" id="Bible:Ps.121.1-Ps.121.8">
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<h4 id="Ps.cxxii-p1.5">Confidence in God.</h4>
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<div class="Center" id="Ps.cxxii-p1.6">
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<p id="Ps.cxxii-p2">A song of degrees.</p>
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</div>
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<p class="passage" id="Ps.cxxii-p3">1 I will lift up mine eyes unto the hills, from
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whence cometh my help. 2 My help <i>cometh</i> from the
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<span class="smallcaps" id="Ps.cxxii-p3.1">Lord</span>, which made heaven and earth.
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3 He will not suffer thy foot to be moved: he that keepeth
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thee will not slumber. 4 Behold, he that keepeth Israel
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shall neither slumber nor sleep. 5 The <span class="smallcaps" id="Ps.cxxii-p3.2">Lord</span> <i>is</i> thy keeper: the <span class="smallcaps" id="Ps.cxxii-p3.3">Lord</span> <i>is</i> thy shade upon thy right hand.
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6 The sun shall not smite thee by day, nor the moon by
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night. 7 The <span class="smallcaps" id="Ps.cxxii-p3.4">Lord</span> shall
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preserve thee from all evil: he shall preserve thy soul. 8
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The <span class="smallcaps" id="Ps.cxxii-p3.5">Lord</span> shall preserve thy going
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out and thy coming in from this time forth, and even for
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evermore.</p>
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<p class="indent" id="Ps.cxxii-p4">This psalm teaches us,</p>
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<p class="indent" id="Ps.cxxii-p5">I. To stay ourselves upon God as a God of
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power and a God all-sufficient for us. David did so and found the
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benefit of it. 1. We must not rely upon creatures, upon men and
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means, instruments and second causes, nor make flesh our arm:
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"<i>Shall I lift up my eyes to the hills?</i>"—so some read it.
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"Does my help come thence? Shall I depend upon the powers of the
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earth, upon the strength of the hills, upon princes and great men,
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who, like hills, fill the earth, and hold up their heads towards
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heaven? No; <i>in vain is salvation hoped for from hills and
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mountains,</i> <scripRef id="Ps.cxxii-p5.1" osisRef="Bible:Jer.3.23" parsed="|Jer|3|23|0|0" passage="Jer 3:23">Jer. iii.
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23</scripRef>. I never expect help to come from them; my confidence
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is in God only." <i>We must lift up our eyes above the hills</i>
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(so some read it); we must look beyond instruments to God, who
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makes them that to us which they are. 2. We must see all our help
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laid up in God, in his power and goodness, his providence and
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grace; and from him we must expect it to come: "<i>My help comes
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from the Lord;</i> the help I desire is what he sends, and from him
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I expect it in his own way and time. If he do not help, no creature
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can help; if he do, no creature can hinder, can hurt." 3. We must
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fetch in help from God, by faith in his promises, and a due regard
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to all his institutions: "<i>I will lift up my eyes to the
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hills</i>" (probably he meant the hills on which the temple was
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built, Mount Moriah, and the holy hill of Zion, where the ark of
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the covenant, the oracle, and the altars were); "I will have an eye
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to the special presence of God in his church, and with his people
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(his presence by promise) and not only to his common presence."
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When he was at a distance he would look towards the sanctuary
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(<scripRef id="Ps.cxxii-p5.2" osisRef="Bible:Ps.28.2 Bible:Ps.42.6" parsed="|Ps|28|2|0|0;|Ps|42|6|0|0" passage="Ps 28:2,42:6">Ps. xxviii. 2; xlii.
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6</scripRef>); thence <i>comes</i> our <i>help,</i> from the word
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and prayer, from the secret of his tabernacle. <i>My help cometh
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from the Lord</i> (so the word is, <scripRef id="Ps.cxxii-p5.3" osisRef="Bible:Ps.121.2" parsed="|Ps|121|2|0|0" passage="Ps 121:2"><i>v.</i> 2</scripRef>), <i>from before the Lord,</i> or
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<i>from the sight and presence of the Lord.</i> "This (says Dr.
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Hammond) may refer to Christ incarnate, with whose humanity the
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Deity being inseparably united, God is always present with him,
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and, through him, with us, for whom, sitting at God's right hand,
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he constantly maketh intercession." Christ is called the <i>angel
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of his presence,</i> that saved his people, <scripRef id="Ps.cxxii-p5.4" osisRef="Bible:Isa.63.9" parsed="|Isa|63|9|0|0" passage="Isa 63:9">Isa. lxiii. 9</scripRef>. 4. We must encourage our
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confidence in God with this that he <i>made heaven and earth,</i>
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and he who did that can do any thing. He made the world out of
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nothing, himself alone, by a word's speaking, in a little time, and
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<i>all very good,</i> very excellent and beautiful; and therefore,
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how great soever our straits and difficulties are, he has power
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sufficient for our succour and relief. He that made heaven and
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earth is sovereign Lord of all the hosts of both, and can make use
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of them as he pleases for the help of his people, and restrain them
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when he pleases from hurting his people.</p>
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<p class="indent" id="Ps.cxxii-p6">II. To comfort ourselves in God when our
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difficulties and dangers are greatest. It is here promised that if
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we put our trust in God, and keep in the way of our duty, we shall
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be safe under his protection, so that no real evil, no mere evil,
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shall happen to us, nor any affliction but what God sees good for
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us and will do us good by. 1. God himself has undertaken to be our
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protector: <i>The Lord is thy keeper,</i> <scripRef id="Ps.cxxii-p6.1" osisRef="Bible:Ps.121.5" parsed="|Ps|121|5|0|0" passage="Ps 121:5"><i>v.</i> 5</scripRef>. Whatever charge he gives his
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angels to keep his people, he has not thereby discharged himself,
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so that, whether every particular saint has an angel for his
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guardian or no, we are sure he has God himself for his guardian. It
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is infinite wisdom that contrives, and infinite power that works,
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the safety of those that have put themselves under God's
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protection. Those must needs be well kept that have <i>the Lord</i>
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for their <i>keeper.</i> If, by affliction, they be made his
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prisoners, yet still he is their keeper. 2. The same that is the
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protector of the church in general is engaged for the preservation
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of every particular believer, the same wisdom, the same power, the
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same promises. <i>He that keepeth Israel</i> (<scripRef id="Ps.cxxii-p6.2" osisRef="Bible:Ps.121.4" parsed="|Ps|121|4|0|0" passage="Ps 121:4"><i>v.</i> 4</scripRef>) <i>is thy keeper,</i> <scripRef id="Ps.cxxii-p6.3" osisRef="Bible:Ps.121.5" parsed="|Ps|121|5|0|0" passage="Ps 121:5"><i>v.</i> 5</scripRef>. The shepherd of the
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flock is the shepherd of every sheep, and will take care that not
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one, even of the little ones, shall perish. 3. He is a wakeful
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watchful keeper: "<i>He that keepeth Israel,</i> that keepeth thee,
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O Israelite! <i>shall neither slumber nor sleep;</i> he never did,
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nor ever will, for he is never weary; he not only does not sleep,
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but he does not so much as slumber; he has not the least
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inclination to sleep." 4. He not only protects those whom he is the
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keeper of, but he refreshes them: He <i>is their shade.</i> The
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comparison has a great deal of gracious condescension in it; the
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eternal Being who is infinite substance is what he is in order that
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he may speak sensible comfort to his people, promises to be their
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<i>umbra</i>—their <i>shadow,</i> to keep as close to them as the
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shadow does to the body, and to shelter them from the scorching
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heat, as <i>the shadow of a great rock in a weary land,</i>
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<scripRef id="Ps.cxxii-p6.4" osisRef="Bible:Isa.32.2" parsed="|Isa|32|2|0|0" passage="Isa 32:2">Isa. xxxii. 2</scripRef>. Under this
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shadow they may sit with delight and assurance, <scripRef id="Ps.cxxii-p6.5" osisRef="Bible:Song.2.3" parsed="|Song|2|3|0|0" passage="So 2:3">Cant. ii. 3</scripRef>. 5. He is always near to his people
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for their protection and refreshment, and never at a distance; he
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<i>is</i> their <i>keeper</i> and <i>shade on their right hand;</i>
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so that he is never far to seek. The right hand is the working
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hand; let them but turn themselves dexterously to their duty, and
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they shall find God ready to them, to assist them and give them
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success, <scripRef id="Ps.cxxii-p6.6" osisRef="Bible:Ps.16.8" parsed="|Ps|16|8|0|0" passage="Ps 16:8">Ps. xvi. 8</scripRef>. 6. He
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is not only at their right hand, but he will also <i>keep the feet
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of his saints,</i> <scripRef id="Ps.cxxii-p6.7" osisRef="Bible:1Sam.2.9" parsed="|1Sam|2|9|0|0" passage="1Sa 2:9">1 Sam. ii.
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9</scripRef>. He will have an eye upon them in their motions: <i>He
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will not suffer thy foot to be moved.</i> God will provide that his
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people shall not be tempted above what they are able, shall not
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fall into sin, though they may be very near it (<scripRef id="Ps.cxxii-p6.8" osisRef="Bible:Ps.73.2 Bible:Ps.73.23" parsed="|Ps|73|2|0|0;|Ps|73|23|0|0" passage="Ps 73:2,23">Ps. lxxiii. 2, 23</scripRef>), shall not fall into
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trouble, though there be many endeavouring to undermine them by
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fraud or over throw them by force. He will keep them from being
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frightened, as we are when we slip or stumble and are ready to
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fall. 7. He will protect them from all the malignant influences of
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the heavenly bodies (<scripRef id="Ps.cxxii-p6.9" osisRef="Bible:Ps.121.6" parsed="|Ps|121|6|0|0" passage="Ps 121:6"><i>v.</i>
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6</scripRef>): <i>The sun shall not smite thee</i> with his heat
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<i>by day nor the moon</i> with her cold and moisture <i>by
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night.</i> The sun and moon are great blessings to mankind, and yet
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(such a sad change has sin made in the creation) even the sun and
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moon, though worshipped by a great part of mankind, are often
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instruments of hurt and distemper to human bodies; God by them
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often smites us; but his favour shall interpose so that they shall
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not damage his people. He will keep them <i>night and day</i>
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(<scripRef id="Ps.cxxii-p6.10" osisRef="Bible:Isa.27.3" parsed="|Isa|27|3|0|0" passage="Isa 27:3">Isa. xxvii. 3</scripRef>), as he kept
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Israel in the wilderness by <i>a pillar of cloud by day,</i> which
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screened them from the heat of the sun, <i>and of fire by
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night,</i> which probably diffused a genial warmth over the whole
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camp, that they might not be prejudiced by the cold and damp of the
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night, their father Jacob having complained (<scripRef id="Ps.cxxii-p6.11" osisRef="Bible:Gen.31.40" parsed="|Gen|31|40|0|0" passage="Ge 31:40">Gen. xxxi. 40</scripRef>) that <i>by day the drought
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consumed him and the frost by night.</i> It may be understood
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figuratively: "Thou shalt not be hurt either by the open assaults
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of thy enemies, which are as visible as the scorching beams of the
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sun, or by their secret treacherous attempts, which are like the
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insensible insinuations of the cold by night." 8. His protection
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will make them safe in every respect: "<i>The Lord shall preserve
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thee from all evil,</i> the evil of sin and the evil of trouble. He
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shall prevent the evil thou fearest, and shall sanctify, remove, or
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lighten, the evil thou feelest. He will keep thee from doing evil
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(<scripRef id="Ps.cxxii-p6.12" osisRef="Bible:2Cor.13.7" parsed="|2Cor|13|7|0|0" passage="2Co 13:7">2 Cor. xiii. 7</scripRef>), and so
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far from suffering evil that whatever affliction happens to thee
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there shall be no evil in it. Even that which kills shall not
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hurt." 9. It is the spiritual life, especially, that God will take
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under his protection: <i>He shall preserve thy soul.</i> All souls
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are his; and the soul is the man, and therefore he will with a
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peculiar care preserve them, that they be not defiled by sin and
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disturbed by affliction. He will keep them by keeping us in the
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possession of them; and he will preserve them from perishing
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eternally. 10. He will keep us in all our ways: "<i>He shall
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preserve thy going out and thy coming in.</i> Thou shalt be under
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his protection in all thy journeys and voyages, outward-bound or
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homeward-bound, as he kept Israel in the wilderness, in their
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removes and rests. He will prosper thee in all thy affairs at home
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and abroad, in the beginning and in the conclusion of them. He will
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keep thee in life and death, thy going out and going on while thou
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livest and thy coming in when thou diest, going out to thy labour
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in the morning of thy days and coming home to thy rest when the
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evening of old age calls thee in," <scripRef id="Ps.cxxii-p6.13" osisRef="Bible:Ps.104.23" parsed="|Ps|104|23|0|0" passage="Ps 104:23">Ps. civ. 23</scripRef>. 11. He will continue his care
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over us <i>from this time forth and even for evermore.</i> It is a
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protection for life, never out of date. "He will be thy guide
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<i>even unto death,</i> and will then hide thee in the grave, hide
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thee in heaven. He will <i>preserve thee in his heavenly
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kingdom.</i>" God will protect his church and his saints always,
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<i>even to the end of the world.</i> The Spirit, who is their
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preserver and comforter, shall abide with them for ever.</p>
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</div></div2> |