mh_parser/vol_split/19 - Psalms/Chapter 117.xml
2023-12-17 21:11:28 -05:00

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<div2 id="Ps.cxviii" n="cxviii" next="Ps.cxix" prev="Ps.cxvii" progress="62.14%" title="Chapter CXVII">
<h2 id="Ps.cxviii-p0.1">P S A L M S</h2>
<h3 id="Ps.cxviii-p0.2">PSALM CXVII.</h3>
<p class="intro" id="Ps.cxviii-p1">This psalm is short and sweet; I doubt the reason
why we sing it so often as we do is for the shortness of it; but,
if we rightly understood and considered it, we should sing it
oftener for the sweetness of it, especially to us sinners of the
Gentiles, on whom it casts a very favourable eye. Here is, I. A
solemn call to all nations to praise God, <scripRef id="Ps.cxviii-p1.1" osisRef="Bible:Ps.117.1" parsed="|Ps|117|1|0|0" passage="Ps 117:1">ver. 1</scripRef>. II. Proper matter for that praise
suggested, <scripRef id="Ps.cxviii-p1.2" osisRef="Bible:Ps.117.2" parsed="|Ps|117|2|0|0" passage="Ps 117:2">ver. 2</scripRef>. We are
soon weary indeed of well-doing if, in singing this psalm, we keep
not up those pious and devout affections with which the spiritual
sacrifice of praise ought to be kindled and kept burning.</p>
<scripCom id="Ps.cxviii-p1.3" osisRef="Bible:Ps.117" parsed="|Ps|117|0|0|0" passage="Ps 117" type="Commentary"/>
<scripCom id="Ps.cxviii-p1.4" osisRef="Bible:Ps.117.1-Ps.117.2" parsed="|Ps|117|1|117|2" passage="Ps 117:1-2" type="Commentary"/><div class="Commentary" id="Bible:Ps.117.1-Ps.117.2">
<h4 id="Ps.cxviii-p1.5">All Nations Admonished to Praise
God.</h4>
<p class="passage" id="Ps.cxviii-p2">1 O praise the <span class="smallcaps" id="Ps.cxviii-p2.1">Lord</span>, all ye nations: praise him, all ye people.
  2 For his merciful kindness is great toward us: and the
truth of the <span class="smallcaps" id="Ps.cxviii-p2.2">Lord</span> <i>endureth</i>
for ever. Praise ye the <span class="smallcaps" id="Ps.cxviii-p2.3">Lord</span>.</p>
<p class="indent" id="Ps.cxviii-p3">There is a great deal of gospel in this
psalm. The apostle has furnished us with a key to it (<scripRef id="Ps.cxviii-p3.1" osisRef="Bible:Rom.15.11" parsed="|Rom|15|11|0|0" passage="Ro 15:11">Rom. xv. 11</scripRef>), where he quotes it as a
proof that the gospel was to be preached to, and would be
entertained by, the Gentile nations, which yet was so great a
stumbling-block to the Jews. Why should that offend them when it is
said, and they themselves had often sung it, <i>Praise the Lord,
all you Gentiles, and laud him, all you people.</i> Some of the
Jewish writers confess that this psalm refers to the kingdom of the
Messiah; nay, one of them has a fancy that it consists of two
verses to signify that in the days of the Messiah God should be
glorified by two sorts of people, by the Jews, according to the law
of Moses, and by the Gentiles, according to the seven precepts of
the sons of Noah, which yet should make one church, as these two
verses make one psalm. We have here,</p>
<p class="indent" id="Ps.cxviii-p4">I. The vast extent of the gospel church,
<scripRef id="Ps.cxviii-p4.1" osisRef="Bible:Ps.117.1" parsed="|Ps|117|1|0|0" passage="Ps 117:1"><i>v.</i> 1</scripRef>. For many ages
in Judah only was God known and his name praised. The sons of Levi
and the seed of Israel praised him, but the rest of the nations
<i>praised gods of wood and stone</i> (<scripRef id="Ps.cxviii-p4.2" osisRef="Bible:Dan.5.4" parsed="|Dan|5|4|0|0" passage="Da 5:4">Dan. v. 4</scripRef>), while there was no devotion at all
paid, at least none openly, that we know of, to the living and true
God. But here <i>all nations</i> are called to praise the Lord,
which could not be applied to the Old-Testament times, both because
this call was not then given to any of the Gentile nations, much
less to all, in a language they understood, and because, unless the
people of the land became Jews and were circumcised, they were not
admitted to praise God with them. But the gospel of Christ is
ordered to be preached to all nations, and by him the
partition-wall is taken down, and those that were <i>afar off</i>
are <i>made nigh.</i> This was the mystery which was hidden in
prophecy for many ages, but was at length revealed in the
accomplishment, <i>That the Gentiles should be fellow-heirs,</i>
<scripRef id="Ps.cxviii-p4.3" osisRef="Bible:Eph.3.3 Bible:Eph.3.6" parsed="|Eph|3|3|0|0;|Eph|3|6|0|0" passage="Eph 3:3,6">Eph. iii. 3, 6</scripRef>. Observe
here, 1. Who should be admitted into the church—<i>all nations</i>
and <i>all people.</i> The original words are the same that are
used for the <i>heathen that rage</i> and <i>the people that
imagine</i> against Christ (<scripRef id="Ps.cxviii-p4.4" osisRef="Bible:Ps.2.1" parsed="|Ps|2|1|0|0" passage="Ps 2:1">Ps. ii.
1</scripRef>); those that had been enemies to his kingdom should
become his willing subjects. The gospel of the kingdom was to be
preached <i>to all the world, for a witness to all nations,</i>
<scripRef id="Ps.cxviii-p4.5" osisRef="Bible:Matt.24.14 Bible:Mark.16.15" parsed="|Matt|24|14|0|0;|Mark|16|15|0|0" passage="Mt 24:14,Mk 16:15">Matt. xxiv. 14; Mark xvi.
15</scripRef>. All nations shall be called, and to some of all
nations the call shall be effectual, and they shall be discipled.
2. How their admission into the church is foretold—by a repeated
call to <i>praise him.</i> The tidings of the gospel, being sent to
all nations, should give them cause to praise God; the institution
of gospel-ordinances would give them leave and opportunity to
praise God; and the power of gospel-grace would give them hearts to
praise him. Those are highly favoured whom God invites by his word
and inclines by his Spirit to praise him, and so makes to be to him
for a name and a praise, <scripRef id="Ps.cxviii-p4.6" osisRef="Bible:Jer.13.11" parsed="|Jer|13|11|0|0" passage="Jer 13:11">Jer. xiii.
11</scripRef>. See <scripRef id="Ps.cxviii-p4.7" osisRef="Bible:Rev.7.9-Rev.7.10" parsed="|Rev|7|9|7|10" passage="Re 7:9,10">Rev. vii. 9,
10</scripRef>.</p>
<p class="indent" id="Ps.cxviii-p5">II. The unsearchable riches of
gospel-grace, which are to be the matter or our praise, <scripRef id="Ps.cxviii-p5.1" osisRef="Bible:Ps.117.2" parsed="|Ps|117|2|0|0" passage="Ps 117:2"><i>v.</i> 2</scripRef>. In the gospel, those
celebrated attributes of God, his mercy and his truth, shine most
brightly in themselves and most comfortably to us; and the apostle,
where he quotes this psalm, takes notice of these as the two great
things for which the Gentiles should glorify God (<scripRef id="Ps.cxviii-p5.2" osisRef="Bible:Rom.15.8-Rom.15.9" parsed="|Rom|15|8|15|9" passage="Ro 15:8,9">Rom. xv. 8, 9</scripRef>), for <i>the truth of
God</i> and for <i>his mercy.</i> We that enjoy the gospel have
reason to praise the Lord, 1. For the power of his mercy: <i>His
merciful kindness is great towards us;</i> it is <i>strong</i> (so
the word signifies); it is <i>mighty</i> for the pardon of
<i>mighty sins</i> (<scripRef id="Ps.cxviii-p5.3" osisRef="Bible:Amos.5.12" parsed="|Amos|5|12|0|0" passage="Am 5:12">Amos v.
12</scripRef>) and for the working out of a mighty salvation. 2.
For the perpetuity of his truth: <i>The truth of the Lord endures
for ever.</i> It was mercy, mere mercy, to the Gentiles, that the
gospel was sent among them. It was merciful kindness prevailing
towards them above their deserts; and in it the <i>truth of the
Lord,</i> of his promise made unto the fathers, <i>endures for
ever;</i> for, though the Jews were hardened and expelled, yet the
promise took its effect in the believing Gentiles, the spiritual
seed of Abraham. God's mercy is the fountain of all our comforts
and his truth the foundation of all our hopes, and therefore for
both we must praise the Lord.</p>
</div></div2>