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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>E Z E K I E L.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XLII.</FONT>
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<HR SIZE=1 WIDTH=50>
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<FONT SIZE=-1>
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<P>
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This chapter continues and concludes the describing and measuring of
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this mystical temple, which it is very hard to understand the
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particular architecture of, and yet more hard to comprehend the
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mystical meaning of. Here is,
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I. A description of the chambers that were about the courts, their
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situation and structure
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+42:1-13">ver. 1-13</A>),
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and the uses for which they were designed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+42:13,14">ver. 13, 14</A>.
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II. A survey of the whole compass of ground which was taken up with the
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house, and the courts belonging to it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+42:15-20">ver. 15-20</A>.</P>
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</FONT>
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<A NAME="Eze42_1"> </A>
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<A NAME="Eze42_2"> </A>
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<A NAME="Eze42_3"> </A>
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<A NAME="Eze42_4"> </A>
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<A NAME="Eze42_5"> </A>
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<A NAME="Eze42_6"> </A>
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<A NAME="Eze42_7"> </A>
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<A NAME="Eze42_8"> </A>
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<A NAME="Eze42_9"> </A>
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<A NAME="Eze42_10"> </A>
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<A NAME="Eze42_11"> </A>
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<A NAME="Eze42_12"> </A>
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<A NAME="Eze42_13"> </A>
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<A NAME="Eze42_14"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Vision of the Temple.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 574.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Then he brought me forth into the utter court, the way toward
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the north: and he brought me into the chamber that <I>was</I> over
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against the separate place, and which <I>was</I> before the building
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toward the north.
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2 Before the length of a hundred cubits <I>was</I> the north door,
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and the breadth <I>was</I> fifty cubits.
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3 Over against the twenty <I>cubits</I> which <I>were</I> for the inner
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court, and over against the pavement which <I>was</I> for the utter
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court, <I>was</I> gallery against gallery in three <I>stories.</I>
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4 And before the chambers <I>was</I> a walk of ten cubits breadth
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inward, a way of one cubit; and their doors toward the north.
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5 Now the upper chambers <I>were</I> shorter: for the galleries were
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higher than these, than the lower, and than the middlemost of the
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building.
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6 For they <I>were</I> in three <I>stories,</I> but had not pillars as
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the pillars of the courts: therefore <I>the building</I> was
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straitened more than the lowest and the middlemost from the
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ground.
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7 And the wall that <I>was</I> without over against the chambers,
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toward the utter court on the forepart of the chambers, the
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length thereof <I>was</I> fifty cubits.
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8 For the length of the chambers that <I>were</I> in the utter court
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<I>was</I> fifty cubits: and, lo, before the temple <I>were</I> a hundred
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cubits.
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9 And from under these chambers <I>was</I> the entry on the east
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side, as one goeth into them from the utter court.
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10 The chambers <I>were</I> in the thickness of the wall of the
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court toward the east, over against the separate place, and over
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against the building.
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11 And the way before them <I>was</I> like the appearance of the
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chambers which <I>were</I> toward the north, as long as they, <I>and</I> as
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broad as they: and all their goings out <I>were</I> both according to
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their fashions, and according to their doors.
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12 And according to the doors of the chambers that <I>were</I>
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toward the south <I>was</I> a door in the head of the way, <I>even</I> the
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way directly before the wall toward the east, as one entereth
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into them.
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13 Then said he unto me, The north chambers <I>and</I> the south
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chambers, which <I>are</I> before the separate place, they <I>be</I> holy
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chambers, where the priests that approach unto the L<FONT SIZE=-1><B>ORD</B></FONT> shall eat
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the most holy things: there shall they lay the most holy things,
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and the meat offering, and the sin offering, and the trespass
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offering; for the place <I>is</I> holy.
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14 When the priests enter therein, then shall they not go out
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of the holy <I>place</I> into the utter court, but there they shall
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lay their garments wherein they minister; for they <I>are</I> holy;
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and shall put on other garments, and shall approach to <I>those
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things</I> which <I>are</I> for the people.
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</FONT></P>
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<P>
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The prophet has taken a very exact view of the temple and the buildings
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belonging to it, and is now brought again into the outer court, to
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observe the chambers that were in that square.</P>
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<P>
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I. Here is a description of these chambers, which (as that which went
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before) seems to us very perplexed and intricate, through our
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unacquaintedness with the Hebrew language and the rules of architecture
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at that time. We shall only observe, in general,
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1. That about the temple, which was the place of public worship, there
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were private chambers, to teach us that our attendance upon God in
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solemn ordinances will not excuse us from the duties of the closet. We
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must not only worship in the courts of God's house, but must, both
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before and after our attendance there, enter into our chambers, enter
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into our closets, and read and meditate, and <I>pray to our Father in
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secret;</I> and a great deal of comfort the people of God have found in
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their communion with God in solitude.
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2. That these chambers were many; there were <I>three stories</I> of
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them, and, though the higher stories were not so large as the lower,
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yet they served as well for retirement,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+42:5,6"><I>v.</I> 5, 6</A>.
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There were many, that there might be conveniences for all such devout
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people as Anna the prophetess, who <I>departed not from the temple
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night or day,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+2:37">Luke ii. 37</A>.
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<I>In my Father's house are many mansions.</I> In his house on earth
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there are so; multitudes by faith have taken lodgings in his sanctuary,
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and <I>yet there is room.</I>
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3. That these chambers, though they were private, yet were near the
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temple, within view of it, within reach of it, to teach us to prefer
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public worship before private (<I>the Lord loves the gates of Zion more
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than all the dwellings of Jacob,</I> and so must we), and to refer our
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private worship to the public. Our religious performances in our
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chambers must be to prepare us for the exercises of devotion in public,
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and to further us in our improvement of them, as our opportunities are.
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4. That before these chambers there were <I>walks of five yards
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broad</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+42:4"><I>v.</I> 4</A>),
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in which those that had lodgings in these chambers might meet for
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conversation, might walk and talk together for their mutual
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edification, might communicate their knowledge and experiences. For we
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are not to spend all our time between the church and the chamber,
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though a great deal of time may be spent to very good purpose in both.
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But man is made for society, and Christians for the communion of
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saints; and the duties of that communion we must make conscience of,
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and the privileges and pleasures of that communion we must take the
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comfort of. It is promised to Joshua, who was high priest in the second
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temple, that God will <I>give him places to walk in among those that
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stand by,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+3:7">Zech. iii. 7</A>.</P>
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<P>
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II. Here is the use of these chambers appointed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+42:13,14"><I>v.</I> 13, 14</A>.
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1. They were <I>for the priests</I> that approach unto the Lord, that
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they may be always near their business and may not be non-residents.
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<I>Therefore</I> they are called <I>holy chambers,</I> because they
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were for use of those that ministered in holy things during their
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ministration. Those that have public work to do for God and the souls
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of men have need to be much in private, to fit themselves for it.
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Ministers should spend much time in their chambers, in reading,
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meditation, and prayer, that their <I>profiting may appear;</I> and
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they ought to be provided with conveniences for this purpose.
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2. There the priests were to deposit <I>the most holy things,</I> those
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parts of the offerings which fell to their share; and there they were
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to <I>eat them,</I> they and their families, in a religious manner, for
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<I>the place is holy;</I> and thus they must make a difference between
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those feasts upon the sacrifice and other meals.
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3. There (among other uses) they were to lay their vestments, which God
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had appointed them to wear when they ministered at the altar, their
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linen ephods, coats, girdles, and bonnets. We read of the providing of
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priests garments after their return out of captivity,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ne+7:70,72">Neh. vii. 70, 72</A>.
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When they had ended their service at the altar they must lay by those
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garments, to signify that the use of them should continue only during
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that dispensation; but they must <I>put on other garments,</I> such as
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other people wear, when they <I>approached to those things which were
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for the people,</I> that is, to do that part of their service which
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related to the people, to teach them the law and to answer their
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enquiries. Their holy garments must be <I>laid up,</I> that they may be
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kept clean and decent for the credit of their service.</P>
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<A NAME="Eze42_15"> </A>
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<A NAME="Eze42_16"> </A>
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<A NAME="Eze42_17"> </A>
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<A NAME="Eze42_18"> </A>
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<A NAME="Eze42_19"> </A>
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<A NAME="Eze42_20"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Vision of the Temple.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 574.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>15 Now when he had made an end of measuring the inner house, he
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brought me forth toward the gate whose prospect <I>is</I> toward the
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east, and measured it round about.
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16 He measured the east side with the measuring reed, five
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hundred reeds, with the measuring reed round about.
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17 He measured the north side, five hundred reeds, with the
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measuring reed round about.
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18 He measured the south side, five hundred reeds, with the
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measuring reed.
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19 He turned about to the west side, <I>and</I> measured five
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hundred reeds with the measuring reed.
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20 He measured it by the four sides: it had a wall round about,
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five hundred <I>reeds</I> long, and five hundred broad, to make a
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separation between the sanctuary and the profane place.
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</FONT></P>
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<P>
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We have attended the measuring of this mystical temple and are now to
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see how far the holy ground on which we tread extends; and that also is
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here measured, and found to take in a great compass. Observe,
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1. What the dimensions of it were. It extended each way 500 reeds
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+42:16-19"><I>v.</I> 16-19</A>),
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each reed above three yards and a half, so that it reached every way
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about an English measured mile, which, the ground lying square, was
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above four miles round. Thus large were the suburbs (as I may call
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them) of this mystical temple, signifying the great extent of the
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church in gospel-times, when all nations should be discipled and the
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kingdoms of the world made Christ's kingdoms. Room should be made in
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God's courts for the numerous forces of the Gentiles that shall flow
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into them, as was foretold,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+49:18,60:4">Isa. xlix. 18; lx. 4</A>.
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It is in part fulfilled already in the accession of the Gentiles to the
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church; and we trust it shall have a more full accomplishment when the
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<I>fulness of the Gentiles shall come in</I> and <I>all Israel shall be
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saved.</I>
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2. Why the dimensions of it were made thus large. It was to <I>make a
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separation,</I> by putting a very large distance <I>between the
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sanctuary</I> and <I>the profane place;</I> and <I>therefore</I> there
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was a wall surrounding it, to keep off those that were unclean and to
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separate between the <I>previous and the vile.</I> Note, A difference
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is to be put between common and sacred things, between God's name and
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other names, between his day and other days, his book and other books,
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his institutions and other observances; and a distance is to be put
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between our worldly and religious actions, so as still to go about the
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worship of God with a solemn pause.</P>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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