mh_parser/vol_split/19 - Psalms/Chapter 98.xml
2023-12-17 21:11:28 -05:00

227 lines
17 KiB
XML
Raw Blame History

This file contains invisible Unicode characters

This file contains invisible Unicode characters that are indistinguishable to humans but may be processed differently by a computer. If you think that this is intentional, you can safely ignore this warning. Use the Escape button to reveal them.

<div2 id="Ps.xcix" n="xcix" next="Ps.c" prev="Ps.xcviii" progress="55.77%" title="Chapter XCVIII">
<h2 id="Ps.xcix-p0.1">P S A L M S</h2>
<h3 id="Ps.xcix-p0.2">PSALM XCVIII.</h3>
<p class="intro" id="Ps.xcix-p1">This psalm is to the same purport with the
<scripRef id="Ps.xcix-p1.1" osisRef="Bible:Ps.96.1-Ps.96.13 Bible:Ps.97.1-Ps.97.12" parsed="|Ps|96|1|96|13;|Ps|97|1|97|12" passage="Ps 96:1-13,Ps 97:1-12">two foregoing
psalms</scripRef>; it is a prophecy of the kingdom of the Messiah,
the settling of it up in the world, and the bringing of the
Gentiles into it. The Chaldee entitles it a prophetic psalm. It
sets forth, I. The glory of the Redeemer, <scripRef id="Ps.xcix-p1.2" osisRef="Bible:Ps.98.1-Ps.98.3" parsed="|Ps|98|1|98|3" passage="Ps 98:1-3">ver. 1-3</scripRef>. II. The joy of the redeemed,
<scripRef id="Ps.xcix-p1.3" osisRef="Bible:Ps.98.4-Ps.98.9" parsed="|Ps|98|4|98|9" passage="Ps 98:4-9">ver. 4-9</scripRef>. If we in a right
manner give to Christ this glory, and upon right grounds take to
ourselves this joy, in singing this psalm, we sing it with
understanding. If those who saw Christ's triumph thus, much more
reason have we to do so who see these things accomplished and share
in the better things provided for us, <scripRef id="Ps.xcix-p1.4" osisRef="Bible:Heb.11.40" parsed="|Heb|11|40|0|0" passage="Heb 11:40">Heb. xi. 40</scripRef>.</p>
<scripCom id="Ps.xcix-p1.5" osisRef="Bible:Ps.98" parsed="|Ps|98|0|0|0" passage="Ps 98" type="Commentary"/>
<scripCom id="Ps.xcix-p1.6" osisRef="Bible:Ps.98.1-Ps.98.3" parsed="|Ps|98|1|98|3" passage="Ps 98:1-3" type="Commentary"/><div class="Commentary" id="Bible:Ps.98.1-Ps.98.3">
<h4 id="Ps.xcix-p1.7">An Invitation to Praise.</h4>
<div class="Center" id="Ps.xcix-p1.8">
<p id="Ps.xcix-p2">A psalm.</p>
</div>
<p class="passage" id="Ps.xcix-p3">1 O sing unto the <span class="smallcaps" id="Ps.xcix-p3.1">Lord</span> a new song; for he hath done marvellous
things: his right hand, and his holy arm, hath gotten him the
victory.   2 The <span class="smallcaps" id="Ps.xcix-p3.2">Lord</span> hath made
known his salvation: his righteousness hath he openly showed in the
sight of the heathen.   3 He hath remembered his mercy and his
truth toward the house of Israel: all the ends of the earth have
seen the salvation of our God.</p>
<p class="indent" id="Ps.xcix-p4">We are here called upon again to <i>sing
unto the Lord a new song,</i> as before, <scripRef id="Ps.xcix-p4.1" osisRef="Bible:Ps.96.1" parsed="|Ps|96|1|0|0" passage="Ps 96:1">Ps. xcvi. 1</scripRef>. "Sing a most excellent song, the
best song you have." Let the song of Christ's love be like
Solomon's on that subject, a <i>song of songs.</i> A song of praise
for redeeming love is a <i>new song,</i> such a song as had not
been sung before; for this is a mystery which was hidden from ages
and generations. Converts sing a <i>new song,</i> very different
from what they had sung; they change their wonder and change their
joy, and therefore change their note. If the grace of God put a new
heart into our breasts, it will therewith put a new song into our
mouths. In the new Jerusalem there will be new songs sung, that
will be new to eternity, and never wax old. Let this new song be
sung to the praise of God, in consideration of these four
things:—</p>
<p class="indent" id="Ps.xcix-p5">I. The wonders he has wrought: <i>He has
done marvellous things,</i> <scripRef id="Ps.xcix-p5.1" osisRef="Bible:Ps.98.1" parsed="|Ps|98|1|0|0" passage="Ps 98:1"><i>v.</i>
1</scripRef>. Note, The work of our salvation by Christ is a work
of wonder. If we take a view of all the steps of it from the
contrivance of it, and the counsels of God concerning it before all
time, to the consummation of it, and its everlasting consequences
when time shall be no more, we shall say, God has in it <i>done
marvellous things;</i> it is all his doing and it is <i>marvellous
in our eyes.</i> The more it is known the more it will be
admired.</p>
<p class="indent" id="Ps.xcix-p6">II. The conquests he has won: <i>His right
hand and his holy arm have gotten him the victory.</i> Our Redeemer
has surmounted all the difficulties that lay in the way of our
redemption, has broken through them all, and was not discouraged by
the services or sufferings appointed him. He has subdued all the
enemies that opposed it, has gotten the victory over Satan,
disarmed him, and cast him out of his strong-holds, has <i>spoiled
principalities and powers</i> (<scripRef id="Ps.xcix-p6.1" osisRef="Bible:Col.2.15" parsed="|Col|2|15|0|0" passage="Col 2:15">Col.
ii. 15</scripRef>), has <i>taken the prey from the mighty</i>
(<scripRef id="Ps.xcix-p6.2" osisRef="Bible:Isa.49.24" parsed="|Isa|49|24|0|0" passage="Isa 49:24">Isa. xlix. 24</scripRef>), and given
death his death's wound. He has gotten a clear and complete
victory, not only for himself, but for us also, for we through him
are more than conquerors. He got this victory by his own power;
there was <i>none to help, none to uphold,</i> none that durst
venture into the service; but his <i>right hand and his holy
arm,</i> which are always stretched out with good success, because
they are never stretched out but in a good cause, these have
<i>gotten him the victory,</i> have <i>brought him relief or
deliverance.</i> God's power and faithfulness, called here <i>his
right hand and his holy arm,</i> brought relief to the Lord Jesus,
in raising him from the dead, and exalting him personally to the
right hand of God; so Dr. Hammond.</p>
<p class="indent" id="Ps.xcix-p7">III. The discoveries he has made to the
world of the work of redemption. What he has wrought for us he has
revealed to us, and both by his Son; the gospel-revelation is that
on which the gospel-kingdom is founded—<i>the word which God
sent,</i> <scripRef id="Ps.xcix-p7.1" osisRef="Bible:Acts.10.36" parsed="|Acts|10|36|0|0" passage="Ac 10:36">Acts x. 36</scripRef>. The
<i>opening of the sealed book</i> is that which is to be celebrated
with songs of praise (<scripRef id="Ps.xcix-p7.2" osisRef="Bible:Rev.5.8" parsed="|Rev|5|8|0|0" passage="Re 5:8">Rev. v.
8</scripRef>), because by it was brought to light the mystery which
had long been hid in God. Observe, 1. The subject of this
discovery—his salvation and his righteousness, <scripRef id="Ps.xcix-p7.3" osisRef="Bible:Ps.98.3" parsed="|Ps|98|3|0|0" passage="Ps 98:3"><i>v.</i> 3</scripRef>. Righteousness and salvation are
often put together; as <scripRef id="Ps.xcix-p7.4" osisRef="Bible:Isa.61.10 Bible:Isa.46.13 Bible:Isa.51.5-Isa.51.6 Bible:Isa.51.8" parsed="|Isa|61|10|0|0;|Isa|46|13|0|0;|Isa|51|5|51|6;|Isa|51|8|0|0" passage="Isa 61:10,Isa 46:13,51:5,6,8">Isa. lxi. 10; xlvi. 13; li. 5, 6,
8</scripRef>. Salvation denotes the redemption itself, and
righteousness the way in which it was wrought, by the righteousness
of Christ. Or the salvation includes all our gospel-privileges and
the righteousness all our gospel-duties; both are made known, for
God has joined them together, and we must not separate them. Or
righteousness is here put for the way of our justification by
Christ, which is revealed in the gospel to be by faith, <scripRef id="Ps.xcix-p7.5" osisRef="Bible:Rom.1.17" parsed="|Rom|1|17|0|0" passage="Ro 1:17">Rom. i. 17</scripRef>. 2. The plainness of this
discovery. He has openly shown it, not in types and figures as
under the law, but it is written as with a sunbeam, that he that
runs may read it. Ministers are appointed to preach it with all
plainness of speech. 3. The extent of this discovery. It is made in
the sight of the heathen, and not of the Jews only: <i>All the ends
of the earth have seen the salvation of our God;</i> for to the
Gentiles was the word of salvation sent.</p>
<p class="indent" id="Ps.xcix-p8">IV. The accomplishment of the prophecies
and promises of the Old Testament, in this (<scripRef id="Ps.xcix-p8.1" osisRef="Bible:Ps.98.3" parsed="|Ps|98|3|0|0" passage="Ps 98:3"><i>v.</i> 3</scripRef>): <i>He has remembered his mercy
and his truth towards the house of Israel.</i> God had mercy in
store for the seed of Abraham, and had given them many and great
assurances of the kindness he designed them in the latter days; and
it was in pursuance of all those that he raised up his Son Jesus to
be not only a <i>light to lighten the Gentiles,</i> but <i>the
glory of his people Israel;</i> for he sent him, in the first
place, to bless <i>them.</i> God is said, in sending Christ, to
<i>perform the mercy promised to our fathers, and to remember the
holy covenant,</i> <scripRef id="Ps.xcix-p8.2" osisRef="Bible:Luke.1.72" parsed="|Luke|1|72|0|0" passage="Lu 1:72">Luke i.
72</scripRef>. It was in consideration of that, and not of their
merit.</p>
</div><scripCom id="Ps.xcix-p8.3" osisRef="Bible:Ps.98.4-Ps.98.9" parsed="|Ps|98|4|98|9" passage="Ps 98:4-9" type="Commentary"/><div class="Commentary" id="Bible:Ps.98.4-Ps.98.9">
<h4 id="Ps.xcix-p8.4">An Invitation to Praise.</h4>
<p class="passage" id="Ps.xcix-p9">4 Make a joyful noise unto the <span class="smallcaps" id="Ps.xcix-p9.1">Lord</span>, all the earth: make a loud noise, and
rejoice, and sing praise.   5 Sing unto the <span class="smallcaps" id="Ps.xcix-p9.2">Lord</span> with the harp; with the harp, and the voice
of a psalm.   6 With trumpets and sound of cornet make a
joyful noise before the <span class="smallcaps" id="Ps.xcix-p9.3">Lord</span>, the
King.   7 Let the sea roar, and the fulness thereof; the
world, and they that dwell therein.   8 Let the floods clap
<i>their</i> hands: let the hills be joyful together   9
Before the <span class="smallcaps" id="Ps.xcix-p9.4">Lord</span>; for he cometh to
judge the earth: with righteousness shall he judge the world, and
the people with equity.</p>
<p class="indent" id="Ps.xcix-p10">The setting up of the kingdom of Christ is
here represented as a matter of joy and praise.</p>
<p class="indent" id="Ps.xcix-p11">I. Let all the children of men rejoice in
it, for they all have, or may have, benefit by it. Again and again
we are here called upon by all ways and means possible to express
our joy in it and give God praise for it: <i>Make a joyful
noise,</i> as before, <scripRef id="Ps.xcix-p11.1" osisRef="Bible:Ps.95.1-Ps.95.2" parsed="|Ps|95|1|95|2" passage="Ps 95:1,2">Ps. xcv. 1,
2</scripRef>. <i>Make a loud noise,</i> as those that are affected
with those glad tidings and are desirous to affect others with
them. <i>Rejoice and sing praise,</i> sing <i>Hosannas</i>
(<scripRef id="Ps.xcix-p11.2" osisRef="Bible:Matt.21.9" parsed="|Matt|21|9|0|0" passage="Mt 21:9">Matt. xxi. 9</scripRef>), sing
<i>Hallelujahs,</i> <scripRef id="Ps.xcix-p11.3" osisRef="Bible:Rev.19.6" parsed="|Rev|19|6|0|0" passage="Re 19:6">Rev. xix.
6</scripRef>. Let him be welcomed to the throne, as new kings are,
with acclamations of joy and loud shouts, till the earth ring
again, as when Solomon was proclaimed, <scripRef id="Ps.xcix-p11.4" osisRef="Bible:1Kgs.1.40" parsed="|1Kgs|1|40|0|0" passage="1Ki 1:40">1 Kings i. 40</scripRef>. And let the shouts of the
crowd be accompanied with the <i>singers and players on
instruments</i> (<scripRef id="Ps.xcix-p11.5" osisRef="Bible:Ps.87.7 Bible:Ps.68.25" parsed="|Ps|87|7|0|0;|Ps|68|25|0|0" passage="Ps 87:7,Ps 68:25">Ps. lxxvii.
7; lxvi. 25</scripRef>), as is usual in such solemnities. 1. Let
sacred songs attend the new King: "<i>Sing praise, sing with the
voice of a psalm.</i> Express your joy; thus proclaim it, thus
excite it yet more, and thus propagate it among others." 2. Let
these be assisted with sacred music, not only with the soft and
gentle melody of <i>the harp,</i> but since it is a victorious King
whose glory is to be celebrated, who goes forth conquering and to
conquer, let him be proclaimed with the martial sound of the
<i>trumpet</i> and <i>cornet,</i> <scripRef id="Ps.xcix-p11.6" osisRef="Bible:Ps.98.6" parsed="|Ps|98|6|0|0" passage="Ps 98:6"><i>v.</i> 6</scripRef>. Let all this joy be directed to
God, and expressed in a solemn religious manner: <i>Make a joyful
noise to the Lord,</i> <scripRef id="Ps.xcix-p11.7" osisRef="Bible:Ps.98.4" parsed="|Ps|98|4|0|0" passage="Ps 98:4"><i>v.</i>
4</scripRef>. <i>Sing to the Lord,</i> (<scripRef id="Ps.xcix-p11.8" osisRef="Bible:Ps.98.5" parsed="|Ps|98|5|0|0" passage="Ps 98:5"><i>v.</i> 5</scripRef>); do it <i>before the Lord, the
King,</i> <scripRef id="Ps.xcix-p11.9" osisRef="Bible:Ps.98.6" parsed="|Ps|98|6|0|0" passage="Ps 98:6"><i>v.</i> 6</scripRef>.
Carnal mirth is an enemy to this holy joy. When David danced before
the ark he pleaded that <i>it was before the Lord;</i> and the
piety and devotion of the intention not only vindicated what he
did, but commended it. We must rejoice <i>before the Lord</i>
whenever we draw near to him (<scripRef id="Ps.xcix-p11.10" osisRef="Bible:Deut.12.12" parsed="|Deut|12|12|0|0" passage="De 12:12">Deut.
xii. 12</scripRef>), before <i>the Lord Jesus,</i> and before him,
not only as the Saviour, but as the King, the King of kings, the
church's King, and our King.</p>
<p class="indent" id="Ps.xcix-p12">II. Let the inferior creatures rejoice in
it, <scripRef id="Ps.xcix-p12.1" osisRef="Bible:Ps.98.7-Ps.98.9" parsed="|Ps|98|7|98|9" passage="Ps 98:7-9"><i>v.</i> 7-9</scripRef>. This is
to the same purport with what we had before (<scripRef id="Ps.xcix-p12.2" osisRef="Bible:Ps.96.11-Ps.96.13" parsed="|Ps|96|11|96|13" passage="Ps 96:11-13">Ps. xcvi. 11-13</scripRef>): <i>Let the sea roar,</i>
and let that be called, not as it used to be, a <i>dreadful
noise,</i> but a <i>joyful noise;</i> for the coming of Christ, and
the salvation wrought out by him, have quite altered the property
of the troubles and terrors of this world, so that when the floods
<i>lift up their voice, lift up their waves,</i> we must not
construe that to be the sea roaring against us, but rather
rejoicing with us. Let the <i>floods</i> express their joy, as men
do when they <i>clap their hands;</i> and let the hills, that
trembled for fear before God when he came down to give the law at
Mount Sinai, dance for joy before him when his gospel is preached
and that word of the Lord goes forth from Zion in a still small
voice: <i>Let the hills be joyful together before the Lord.</i>
This intimates that the kingdom of Christ would be a blessing to
the whole creation; but that, as the inferior creatures declare the
glory of the Creator (<scripRef id="Ps.xcix-p12.3" osisRef="Bible:Ps.19.1" parsed="|Ps|19|1|0|0" passage="Ps 19:1">Ps. xix.
1</scripRef>), so they declare the glory of the Redeemer, for by
him all things not only subsist in their being, but consist in
their order. It intimates likewise that the children of men would
be wanting in paying their due respects to the Redeemer, and
therefore that he must look for his honour from the sea and the
floods, which would shame the stupidity and ingratitude of mankind.
And perhaps respect is here had to the <i>new heavens</i> and the
<i>new earth,</i> which we yet, according to his promise, look for
(<scripRef id="Ps.xcix-p12.4" osisRef="Bible:2Pet.3.13" parsed="|2Pet|3|13|0|0" passage="2Pe 3:13">2 Pet. iii. 13</scripRef>), and this
second mention of his coming (after the like, <scripRef id="Ps.xcix-p12.5" osisRef="Bible:Ps.96.1-Ps.96.13" parsed="|Ps|96|1|96|13" passage="Ps 96:1-13">Ps. xcvi.</scripRef>) may principally refer to his
second coming, when all these things shall be so dissolved as to be
refined; then shall he come to <i>judge the world with
righteousness.</i> In the prospect of that day all that are
sanctified do rejoice, and even the sea, and the floods, and the
hills, would rejoice if they could. One would think that Virgil had
these psalms in his eye, as well as the oracles of the Cumean
Sibyl, in his fourth eclogue, where he either ignorantly or basely
applies to Asinius Pollio the ancient prophecies, which at that
time were expected to be fulfilled; for he lived in the reign of
Augustus Cæsar, a little before our Saviour's birth. He owns they
looked for the birth of a child from heaven that should be a great
blessing to the world, and restore the golden age:—</p>
<verse id="Ps.xcix-p12.6">
<l class="t1" id="Ps.xcix-p12.7">Jam nova progenies cœlo demittitur alto—</l>
<l class="t1" id="Ps.xcix-p12.8"/>
<l class="t1" id="Ps.xcix-p12.9">A new race descends from the lofty sky;</l>
</verse>
<p id="Ps.xcix-p13">and that should take away sin:—</p>
<verse id="Ps.xcix-p13.1">
<l class="t1" id="Ps.xcix-p13.2">Te duce, si qua manent sceleris vestigia nostri,</l>
<l class="t1" id="Ps.xcix-p13.3">Irrita perpetua solvent formidine terras—</l>
<l class="t1" id="Ps.xcix-p13.4"/>
<l class="t1" id="Ps.xcix-p13.5">Thy influence shall efface every stain of corruption,</l>
<l class="t1" id="Ps.xcix-p13.6">And free the world from alarm.</l>
</verse>
<p class="indent" id="Ps.xcix-p14">Many other things he says of this
long-looked-for child, which Ludovicus Vives, in his notes on that
eclogue, thinks applicable to Christ; and he concludes, as the
psalmist here, with a prospect of the rejoicing of the whole
creation herein:—</p>
<verse id="Ps.xcix-p14.1">
<l class="t1" id="Ps.xcix-p14.2">Aspice, venturo lætentur ut omnia sæclo—</l>
<l class="t1" id="Ps.xcix-p14.3"/>
<l class="t1" id="Ps.xcix-p14.4">See how this promis'd age makes all rejoice.</l>
</verse>
<p id="Ps.xcix-p15">And, if all rejoice, why should not we?</p>
</div></div2>