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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>M A R K.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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We are now come to the Passion-Week, the week in which Christ died, and
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the great occurrences of that week.
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I. Christ's riding in triumph into Jerusalem,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:1-11">ver. 1-11</A>.
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II. His cursing the barren fig-tree,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:12-14">ver. 12-14</A>.
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III. His driving those out of the temple that turned it into an
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exchange,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:15-19">ver. 15-19</A>.
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IV. His discourse with his disciples concerning the power of faith and
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the efficacy of prayer, on occasion of the withering of the fig-tree he
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cursed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:20-26">ver. 20-26</A>.
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V. His reply to those who questioned his authority,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:27-33">ver. 27-33</A>.</P>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Christ's Entrance into Jerusalem.</I></FONT></TD>
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<TR><TD><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And when they came nigh to Jerusalem, unto Bethphage and
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Bethany, at the mount of Olives, he sendeth forth two of his
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disciples,
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2 And saith unto them, Go your way into the village over
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against you: and as soon as ye be entered into it, ye shall find
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a colt tied, whereon never man sat; loose him, and bring <I>him.</I>
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3 And if any man say unto you, Why do ye this? say ye that the
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Lord hath need of him; and straightway he will send him hither.
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4 And they went their way, and found the colt tied by the door
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without in a place where two ways met; and they loose him.
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5 And certain of them that stood there said unto them, What do
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ye, loosing the colt?
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6 And they said unto them even as Jesus had commanded: and they
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let them go.
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7 And they brought the colt to Jesus, and cast their garments
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on him; and he sat upon him.
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8 And many spread their garments in the way: and others cut
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down branches off the trees, and strawed <I>them</I> in the way.
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9 And they that went before, and they that followed, cried,
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saying, Hosanna; Blessed <I>is</I> he that cometh in the name of the
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Lord:
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10 Blessed <I>be</I> the kingdom of our father David, that cometh in
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the name of the Lord: Hosanna in the highest.
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11 And Jesus entered into Jerusalem, and into the temple: and
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when he had looked round about upon all things, and now the
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eventide was come, he went out unto Bethany with the twelve.
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</FONT></P>
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<P>
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We have here the story of the public entry Christ made into Jerusalem,
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four or five days before his death. And he came into town thus
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remarkably,
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1. To show that he was not afraid of the power and malice of his
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enemies in Jerusalem. He did not steal into the city <I>incognito,</I>
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as one that durst not show his face; no, they needed not send spies to
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search for him, he comes in with observation. This would be an
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encouragement to his disciples that were timorous, and cowed at the
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thought of their enemies' power and rage; let them see how bravely
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their Master sets them all at defiance.
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2. To show that he was not cast down or disquieted at the thoughts of
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his approaching sufferings. He came, not only publicly, but cheerfully,
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and with acclamations of joy. Though he was now but taking the field,
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and <I>girding on the harness,</I> yet, being fully assured of a
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complete victory, he thus triumphs as though he had put it off.</P>
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<P>
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I. The <I>outside</I> of this triumph was very <I>mean;</I> he rode
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upon an ass's <I>colt,</I> which being an ass, looked contemptible, and
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made no figure; and, being but a <I>colt, whereon never man sat,</I> we
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may suppose, was rough and untrimmed, and not only so, but rude and
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ungovernable, and would disturb and disgrace the solemnity. This
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<I>colt</I> was borrowed too. Christ went upon the water in a
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<I>borrowed</I> boat, ate the passover in a <I>borrowed</I> chamber,
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was buried in a <I>borrowed</I> sepulchre, and here rode on a
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<I>borrowed</I> ass. Let not Christians scorn to be beholden one to
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another, and, when need is, to go a borrowing, for our Master did not.
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He had no rich trappings; they threw their clothes upon the colt, and
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so he <I>sat upon him,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:7"><I>v.</I> 7</A>.
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The persons that attended, were mean people; and all the show they
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could make, was, by <I>spreading their garments in the way</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:8"><I>v.</I> 8</A>),
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as they used to do at the feast of tabernacles. All these were marks of
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his humiliation; even when he would be taken notice of, he would be
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taken notice of for his meanness; and they are instructions to us, not
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to <I>mind high things,</I> but to <I>condescend to them of low
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estate.</I> How ill doth it become Christians to <I>take state,</I>
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when Christ was so far from affecting it!</P>
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<P>
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II. The <I>inside</I> of this triumph was very <I>great;</I> not only
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as it was the fulfilling of the scripture (which is not taken notice of
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here, as it as in Matthew), but as there were several rays of Christ's
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glory shining forth in the midst of all this meanness.
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1. Christ showed his knowledge of things distant, and his power over
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the wills of men, when he sent his disciples for the colt,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:1-3"><I>v.</I> 1-3</A>.
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By this it appears that he can <I>do every thing,</I> and <I>no thought
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can be withholden from him.</I>
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2. He showed his dominion over the <I>creatures</I> in riding on <I>a
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colt that was never backed.</I> The subjection of the inferior part of
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the creation to man is spoken of with application to Christ
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+8:5,6">Ps. viii. 5, 6</A>,
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compared with
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+2:8">Heb. ii. 8</A>);
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for to him it is owing, and to his mediation, that we have any
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remaining benefit by the grant God made to man, of a sovereignty in
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this lower world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+1:28">Gen. i. 28</A>.
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And perhaps Christ, in riding the ass's colt, would give a shadow of
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his power over the spirit of man, who is born as the <I>wild ass's
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colt,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+11:12">Job xi. 12</A>.
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3. The colt was brought from a place <I>where two ways met</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:4"><I>v.</I> 4</A>),
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as if Christ would show that he came to direct those into the right
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way, who had <I>two ways</I> before them, and were in danger of taking
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the wrong.
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4. Christ received the joyful <I>hosannas</I> of the people; that is,
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both the <I>welcome</I> they gave him and their <I>good wishes</I> to
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the prosperity of his kingdom,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:9"><I>v.</I> 9</A>.
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It was God that put it into the hearts of these people to cry
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<I>Hosanna,</I> who were not by art and management brought to it, as
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those were who afterward cried, <I>Crucify, crucify.</I> Christ reckons
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himself honoured by the faith and praises of the multitude, and it is
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God that brings people to do him this honour beyond their own
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intentions.</P>
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<P>
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(1.) They <I>welcomed</I> his <I>person</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:9"><I>v.</I> 9</A>);
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<I>Blessed is he that cometh,</I> the <B><I>ho erchomenos</I></B>,
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<I>he that should come,</I> so often promised, so long expected; he
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comes <I>in the name of the Lord,</I> as God's Ambassador to the world;
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<I>Blessed be he:</I> let him have our applauses, and best affections;
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he is a <I>blessed</I> Saviour, and brings blessings to us, and blessed
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be he that sent him. Let him be <I>blessed in the name of the Lord,</I>
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and let all nations and ages call him <I>Blessed,</I> and think and
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speak highly and honourably of him.</P>
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<P>
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(2.) They <I>wished well</I> to his <I>intent,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:10"><I>v.</I> 10</A>.
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They believed that, mean a figure as he made, he had a <I>kingdom,</I>
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which should shortly be set up in the world, that it was the kingdom of
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<I>their father David</I> (that father of his country), the kingdom
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promised to him and his seed for ever; a kingdom that came <I>in the
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name of the Lord,</I> supported by a divine authority. <I>Blessed be
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this kingdom;</I> let it take place, let it get ground, let it come in
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the power of it, and let all opposing rule, principality, and power, be
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put down; let it go on <I>conquering, and to conquer.</I>
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<I>Hosanna</I> to this kingdom; prosperity be to it; all happiness
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attend it. The proper signification of <I>hosanna</I> is that which we
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find,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+7:10">Rev. vii. 10</A>.
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<I>Salvation to our God, that sitteth on the throne, and to the
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Lamb;</I> success to religion, both <I>natural</I> and <I>revealed,
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Hosanna in the highest.</I> Praises be to our God, who is in the
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<I>highest heavens</I> over all, God blessed for ever; or, Let him be
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praised by his angels, that are <I>in the highest</I> heavens, let our
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<I>hosannas</I> be an echo to theirs.</P>
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<P>
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Christ, thus <I>attended,</I> thus <I>applauded,</I> came into the
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city, and went directly <I>to the temple.</I> Here was no banquet of
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wine prepared for his entertainment, nor the least refreshment; but he
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immediately applied himself to his work, for that was his <I>meat</I>
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and <I>drink.</I> He went <I>to the temple,</I> that the scripture
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might be fulfilled; "<I>The Lord whom ye seek, shall suddenly come to
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his temple,</I> without sending any immediate notice before him; he
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shall surprise you with a <I>day of visitation,</I> for he shall be
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<I>like a refiner's fire, and like fuller's soap,</I>"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+3:1-3">Mal. iii. 1-3</A>.
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He came to the temple, and took a view of the present state of it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:11"><I>v.</I> 11</A>.
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He <I>looked round about upon all things,</I> but as yet said nothing.
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He saw many disorders there, but <I>kept silence,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+50:21">Ps. l. 21</A>.
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Though he intended to suppress them, he would not go about the doing of
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it all <I>on a sudden,</I> lest he should seem to have done it
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<I>rashly;</I> he let things be as they were for this night, intending
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the next morning to apply himself to the necessary reformation, and to
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take the day before him. We may be confident that God sees all the
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wickedness that is in the world, though he do not presently reckon for
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it, nor cast it out. Christ, having make his remarks upon what he saw
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in the temple, retired in the evening to a friend's house at Bethany,
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because there he would be more out of the noise of the town, and out of
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the way of being suspected, a designing to head a faction.</P>
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<A NAME="Mr11_12"> </A>
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<A NAME="Mr11_13"> </A>
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<A NAME="Mr11_14"> </A>
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<A NAME="Mr11_15"> </A>
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<A NAME="Mr11_16"> </A>
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<A NAME="Mr11_17"> </A>
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<A NAME="Mr11_18"> </A>
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<A NAME="Mr11_19"> </A>
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<A NAME="Mr11_20"> </A>
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<A NAME="Mr11_21"> </A>
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<A NAME="Mr11_22"> </A>
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<A NAME="Mr11_23"> </A>
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<A NAME="Mr11_24"> </A>
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<A NAME="Mr11_25"> </A>
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<A NAME="Mr11_26"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Barren Fig-Tree Cursed.</I></FONT></TD>
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<TR><TD><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>12 And on the morrow, when they were come from Bethany, he was
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hungry:
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13 And seeing a fig tree afar off having leaves, he came, if
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haply he might find any thing thereon: and when he came to it, he
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found nothing but leaves; for the time of figs was not <I>yet.</I>
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14 And Jesus answered and said unto it, No man eat fruit of
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thee hereafter for ever. And his disciples heard <I>it.</I>
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15 And they come to Jerusalem: and Jesus went into the temple,
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and began to cast out them that sold and bought in the temple,
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and overthrew the tables of the moneychangers, and the seats of
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them that sold doves;
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16 And would not suffer that any man should carry <I>any</I> vessel
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through the temple.
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17 And he taught, saying unto them, Is it not written, My house
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shall be called of all nations the house of prayer? but ye have
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made it a den of thieves.
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18 And the scribes and chief priests heard <I>it,</I> and sought how
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they might destroy him: for they feared him, because all the
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people was astonished at his doctrine.
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19 And when even was come, he went out of the city.
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20 And in the morning, as they passed by, they saw the fig tree
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dried up from the roots.
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21 And Peter calling to remembrance saith unto him, Master,
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behold, the fig tree which thou cursedst is withered away.
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22 And Jesus answering saith unto them, Have faith in God.
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23 For verily I say unto you, That whosoever shall say unto
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this mountain, Be thou removed, and be thou cast into the sea;
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and shall not doubt in his heart, but shall believe that those
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things which he saith shall come to pass; he shall have
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whatsoever he saith.
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24 Therefore I say unto you, What things soever ye desire, when
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ye pray, believe that ye receive <I>them,</I> and ye shall have
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<I>them.</I>
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25 And when ye stand praying, forgive, if ye have ought against
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any: that your Father also which is in heaven may forgive you
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your trespasses.
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26 But if ye do not forgive, neither will your Father which is
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in heaven forgive your trespasses.
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</FONT></P>
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<P>
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Here is,
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I. Christ's cursing the fruitless fig-tree. He had a convenient
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resting-place at Bethany, and therefore thither he went at
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resting-time; but his work lay at Jerusalem, and thither therefore he
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returned in the morning, at working-time; and so intent was he upon his
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work, that he went out from Bethany without breakfast, which, before he
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was gone far, he found the want of, and <I>was hungry</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:12"><I>v.</I> 12</A>),
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for he was subject to all the sinless infirmities of our nature.
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Finding himself in want of food, he went to a <I>fig-tree,</I> which he
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saw at some distance, and which being well <I>adorned</I> with green
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leaves he hoped to find <I>enriched</I> with some sort of fruit. But he
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<I>found nothing but leaves;</I> he hoped to find some fruit,
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<I>for</I> though <I>the time of</I> gathering in <I>figs</I> was near,
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it <I>was not yet;</I> so that it could not be pretended that it had
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had fruit, but that it was gathered and gone; for the season had not
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yet arrived. Or, He found none, for indeed <I>it was not a season of
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figs,</I> it was no good fig-year. But this was worse than any
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fig-tree, for there was not so much as one fig to be found upon it,
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though it was so full of leaves. However, Christ was willing to make an
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example of it, not to the <I>trees,</I> but to the <I>men,</I> of that
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generation, and therefore cursed it with that curse which is the
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reverse of the first blessing, <I>Be fruitful;</I> he said unto it,
|
|
<I>Never let any man eat fruit of thee hereafter for ever,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:14"><I>v.</I> 14</A>.
|
|
|
|
<I>Sweetness and good fruit</I> are, in Jotham's parable, the honour of
|
|
the <I>fig-tree</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jdg+9:11">Judg. ix. 11</A>),
|
|
|
|
and its serviceableness therein to man, preferable to the preferment of
|
|
being <I>promoted over the trees;</I> now to be deprived of that, was a
|
|
grievous <I>curse.</I> This was intended to be a type and figure of the
|
|
doom passed upon the Jewish church, to which he came, <I>seeking fruit,
|
|
but found none</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+13:6,7">Luke xiii. 6, 7</A>);
|
|
|
|
and though it was not, according to the doom in the parable,
|
|
immediately cut down, yet, according to this in the history,
|
|
<I>blindness</I> and <I>hardness</I> befel them
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+11:8,25">Rom. xi. 8, 25</A>),
|
|
|
|
so that they were from henceforth <I>good for nothing.</I> The
|
|
<I>disciples heard</I> what sentence Christ passed on this tree, and
|
|
took notice of it. Woes from Christ's mouth are to be observed and kept
|
|
in mind, as well as blessings.</P>
|
|
|
|
<P>
|
|
|
|
II. His clearing the temple of the market-people that frequented it,
|
|
and of those that made it a thoroughfare. We do not find that Christ
|
|
met with food elsewhere, when he missed of it on the fig-tree; but the
|
|
zeal of God's house so ate him up, and made him forget himself, that he
|
|
came, hungry as he was, to Jerusalem, and went straight to the temple,
|
|
and began to reform those abuses which the day before he had marked
|
|
out; to show that when the Redeemer came to Zion, his errand was, <I>to
|
|
turn away ungodliness from Jacob</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+11:26">Rom. xi. 26</A>),
|
|
|
|
and that he came not, as he was falsely accused, to <I>destroy</I> the
|
|
temple, but to purify and refine it, and reduce his church to its
|
|
primitive rectitude.</P>
|
|
|
|
<P>
|
|
|
|
1. He cast out the <I>buyers</I> and <I>sellers, overthrew the tables
|
|
of the money-changers</I> (and threw the money to the ground, the
|
|
fitter place for it), and threw down the <I>seats of them that sold
|
|
doves.</I> This he did as one having authority, as <I>a Son in his own
|
|
house.</I> The filth of the daughter of Zion is purged away, not by
|
|
might, nor by power, but by <I>the spirit of judgment, and the spirit
|
|
of burning.</I> And he did it without opposition; for what he did, was
|
|
manifested to be right and good, even in the consciences of those that
|
|
had connived at it, and countenanced it, because they got money by it.
|
|
Note, It may be some encouragement to zealous reformers, that
|
|
frequently the purging out of corruptions, and the correcting of
|
|
abuses, prove an easier piece of work than was apprehended. Prudent
|
|
attempts sometimes prove successful beyond expectation, and there are
|
|
not those lions <I>found</I> in the way, that were feared to be.</P>
|
|
|
|
<P>
|
|
|
|
2. He <I>would not suffer that any man should carry any vessel,</I> any
|
|
sort of goods or wares, <I>through the temple,</I> or any of the courts
|
|
of it, because it was the nearer way, and would save them the labour of
|
|
going about,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:16"><I>v.</I> 16</A>.
|
|
|
|
The Jews owned that it was one of the instances of honour due to the
|
|
temple, not to make the mountain of the house, or the court of the
|
|
Gentiles, a road, or common passage, or to come into it with any
|
|
bundle.</P>
|
|
|
|
<P>
|
|
|
|
3. He gave a good reason for this; because it was written, <I>My house
|
|
shall be called of all nations, The house of prayer,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:17"><I>v.</I> 17</A>.
|
|
|
|
So it is written,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+56:7">Isa. lvi. 7</A>.
|
|
|
|
It shall pass among all people under that character. <I>It shall be the
|
|
house of prayer to all nations;</I> it was so in the first institution
|
|
of it; when Solomon dedicated it, it was with an eye to the sons of the
|
|
strangers,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+8:41">1 Kings viii. 41</A>.
|
|
|
|
And it was prophesied that it should be yet more so. Christ will have
|
|
the temple, as a type of the gospel-church, to be,
|
|
|
|
(1.) A <I>house of prayer.</I> After he had turned out the oxen and
|
|
doves, which were things for sacrifice, he revived the appointment of
|
|
it as a <I>house of prayer,</I> to teach us that when all sacrifices
|
|
and offerings should be abolished, the spiritual sacrifices of prayer
|
|
and praise should continue and remain for ever.
|
|
|
|
(2.) That it should be so <I>to all nations,</I> and not to the people
|
|
of the Jews only; for <I>whosoever shall call upon the name of the
|
|
Lord, shall be saved,</I> though not of the seed of Jacob, according to
|
|
the flesh. It was therefore insufferable for them to <I>make it a den
|
|
of thieves,</I> which would prejudice those nations against it, whom
|
|
they should have invited to it. When Christ drove out the buyers and
|
|
sellers at the beginning of his ministry, he only charged them with
|
|
making the temple a <I>house of merchandise</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+2:16">John ii. 16</A>);
|
|
|
|
but now he chargeth them with making it a <I>den of thieves,</I>
|
|
because since then they had twice gone about to stone him in the temple
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+8:59,10:31">John viii. 59; x. 31</A>),
|
|
|
|
or because the traders there were grown notorious for cheating their
|
|
customers, and imposing upon the ignorance and necessity of the country
|
|
people, which is no better than downright thievery. Those that suffer
|
|
vain worldly thoughts to lodge within them when they are at their
|
|
devotions, turn the <I>house of prayer</I> into a <I>house of
|
|
merchandise;</I> but they that make long prayers for pretence to devour
|
|
widows' houses, turn it into a <I>den of thieves.</I></P>
|
|
|
|
<P>
|
|
|
|
4. The scribes and the chief priests were extremely nettled at this,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:18"><I>v.</I> 18</A>.
|
|
|
|
They hated him, and hated to be reformed by him; and yet they <I>feared
|
|
him,</I> lest he should next overthrow <I>their</I> seats, and expel
|
|
<I>them,</I> being conscious to themselves of the profaning and abusing
|
|
of their power. They found that he had a great interest, that <I>all
|
|
the people were astonished at his doctrine,</I> and that every thing he
|
|
said, was an oracle and a law to them; and what durst <I>he</I> not
|
|
attempt, what could <I>he</I> not effect, being thus supported? They
|
|
therefore sought, not how he might make their peace with him, but
|
|
<I>how they might destroy him.</I> A desperate attempt, and which, one
|
|
would think, they themselves could not but fear was <I>fighting against
|
|
God.</I> But they care not what they do, to support their own power and
|
|
grandeur.</P>
|
|
|
|
<P>
|
|
|
|
III. His discourse with his disciples, upon occasion of the fig-tree's
|
|
withering away which he had cursed. At <I>even,</I> as usual, he
|
|
<I>went out of the city</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:19"><I>v.</I> 19</A>),
|
|
|
|
to Bethany; but it is probable that it was in the dark, so that they
|
|
could not see the fig-tree; but the next morning, as they <I>passed
|
|
by,</I> they observed the <I>fig-tree dried up from the roots,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:20"><I>v.</I> 20</A>.
|
|
|
|
More is <I>included</I> many times in Christ's curses than is
|
|
<I>expressed,</I> as appears by the effects of them. The curse was no
|
|
more than that it should never bear fruit again, but the effect goes
|
|
further, <I>it is dried up from the roots.</I> If it bear no fruit, it
|
|
shall bear no leaves to cheat people. Now observe,</P>
|
|
|
|
<P>
|
|
|
|
1. How the disciples were affected with it. Peter remembered Christ's
|
|
words, and said, with surprise, <I>Master, behold, the fig-tree which
|
|
thou cursedst is withered away,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:21"><I>v.</I> 21</A>.
|
|
|
|
Note, Christ's curses have wonderful effects, and make those to wither
|
|
presently, that flourished like the green bay-tree. <I>Those whom he
|
|
curseth are cursed indeed.</I> This represented the character and state
|
|
of the Jewish church; which, from henceforward, was a tree dried up
|
|
from the roots; no longer fit for food, but for fuel only. The first
|
|
establishment of the Levitical priesthood was ratified and confirmed by
|
|
the miracle of a <I>dry rod,</I> which in <I>one night</I> budded, and
|
|
blossomed, and brought forth almonds
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+17:8">Num. xvii. 8</A>),
|
|
|
|
a happy omen of the fruitlessness and flourishing of that priesthood.
|
|
And now, by a contrary miracle, the expiration of that priesthood was
|
|
signified by a flourishing tree dried up in a night; the just
|
|
punishment of those priests that had abused it. And this seemed very
|
|
strange to the disciples, and scarcely credible, that the Jews, who had
|
|
been so long God's own, his only professing people in the world, should
|
|
be thus abandoned; they could not imagine how that <I>fig-tree</I>
|
|
should <I>so soon wither away:</I> but this comes of rejecting Christ,
|
|
and being rejected by him.</P>
|
|
|
|
<P>
|
|
|
|
2. The good instructions Christ gave them from it; for of <I>those</I>
|
|
even this <I>withered</I> tree was <I>fruitful.</I></P>
|
|
|
|
<P>
|
|
|
|
(1.) Christ teacheth them from hence to <I>pray in faith</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:22"><I>v.</I> 22</A>);
|
|
|
|
<I>Have faith in God.</I> They admired the power of Christ's word of
|
|
command; "Why," said Christ, "a lively active faith would put as great
|
|
a power into your prayers,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:23,24"><I>v.</I> 23, 24</A>.
|
|
|
|
<I>Whosoever shall say to this mountain,</I> this mount of Olives,
|
|
<I>Be removed, and be cast into the sea;</I> if he has but any word of
|
|
God, general or particular, to build his faith upon, and if he <I>shall
|
|
not doubt in his heart, but shall believe that those things which he
|
|
saith,</I> according to the warrant he has from what God hath said,
|
|
<I>shall come to pass, he shall have whatsoever he saith.</I>" Through
|
|
the strength and power of God in Christ, the greatest difficulty shall
|
|
be got over, and the thing shall be effected. And therefore
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:24"><I>v.</I> 24</A>),
|
|
|
|
"<I>What things soever ye desire, when ye pray believe that ye
|
|
shall</I> receive them; nay, believe that ye <I>do receive them,</I>
|
|
and he that has power to give them, saith, <I>Ye shall have them. I say
|
|
unto you,</I> Ye shall,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:24"><I>v.</I> 24</A>.
|
|
|
|
<I>Verily</I> I say unto you, Ye shall,"
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:23"><I>v.</I> 23</A>.
|
|
|
|
Now this is to be applied,
|
|
|
|
[1.] To that <I>faith of miracles</I> which the apostles and first
|
|
preachers of the gospel were endued with, which did wonders in
|
|
<I>things natural,</I> healing the sick, raising the dead, casting out
|
|
devils; these were, in effect, the removing of mountains. The apostles
|
|
speak of a faith which would do that, and yet might be found where holy
|
|
love was not,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+13:2">1 Cor. xiii. 2</A>.
|
|
|
|
[2.] It may be applied to that <I>miracle of faith,</I> which all true
|
|
Christians are endued with, which doeth wonders in <I>things
|
|
spiritual.</I> <I>It justifies</I> us
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+5:1">Rom. v. 1</A>),
|
|
|
|
and so removes the mountains of guilt, and casts them into the
|
|
<I>depths of the sea,</I> never to rise up in judgment against us,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mic+7:19">Mic. vii. 19</A>.
|
|
|
|
It <I>purifies</I> the heart
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+15:9">Acts xv. 9</A>),
|
|
|
|
and so removes mountains of corruption, and <I>makes them plains</I>
|
|
before the grace of God,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+4:7">Zech. iv. 7</A>.
|
|
|
|
It is by faith that the world is conquered, Satan's fiery darts are
|
|
quenched, a soul is crucified with Christ, and yet lives; by faith we
|
|
set the Lord always before us, and see him that is invisible, and have
|
|
him present to our minds; and this is effectual to remove mountains,
|
|
for at the presence of the Lord, at the presence of the God of Jacob,
|
|
the mountains were not only moved, but <I>re</I>moved,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+114:4-7">Ps. cxiv. 4-7</A>.</P>
|
|
|
|
<P>
|
|
|
|
(2.) To this is added here that necessary qualification of the
|
|
prevailing prayer, that we freely forgive those who have been any way
|
|
injurious to us, and be in charity with all men
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:25,26"><I>v.</I> 25, 26</A>);
|
|
|
|
<I>When ye stand praying,</I> forgive. Note, Standing is no improper
|
|
posture for prayer; it was generally used among the Jews; hence they
|
|
called their prayers, their <I>standings;</I> when they would say how
|
|
the world was <I>kept up</I> by prayer, they expressed it thus,
|
|
<I>Stationibus stat mundus--The world is held up by standings.</I> But
|
|
the primitive Christians generally used more humble and reverent
|
|
gesture of kneeling, especially on fast days, though not on Lord's
|
|
days. When we are at prayer, we must remember to pray for others,
|
|
particularly for our enemies, and those that have wronged us; now we
|
|
cannot pray sincerely that God would do them good, if we bear malice to
|
|
them, and wish them ill. If we have injured others before we pray, we
|
|
must go and <I>be reconciled to them;</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+5:23,24">Matt. v. 23, 24</A>.
|
|
|
|
But if they have injured us, we go a nearer way to work, and must
|
|
immediately from our hearts <I>forgive</I> them.
|
|
|
|
[1.] Because this is a <I>good step</I> towards obtaining the
|
|
<I>pardon</I> of our own sins: <I>Forgive,</I> that <I>your Father may
|
|
forgive you;</I> that is, "that he may be qualified to receive
|
|
forgiveness, that he may forgive you without injury to his honour, as
|
|
it would be, if he should suffer those to have such benefit by his
|
|
mercy, as are so far from being conformable to the pattern of it."
|
|
|
|
[2.] Because the want of this is a certain bar to the obtaining of the
|
|
pardon of our sins; "<I>If ye do not forgive</I> those who have injured
|
|
you, if he hate their persons, bear them a grudge, meditate revenge,
|
|
and take all occasion to speak ill of them, <I>neither will your Father
|
|
forgive your trespasses.</I>" This ought to be remembered in prayer,
|
|
because one great errand we have to the throne of grace, is, to pray
|
|
for the pardon of our sins: and care about it ought to be our daily
|
|
care, because prayer is a part of our daily work. Our Saviour often
|
|
insists on this, for it was his great design to engage his disciples to
|
|
love one another.</P>
|
|
|
|
<A NAME="Mr11_27"> </A>
|
|
<A NAME="Mr11_28"> </A>
|
|
<A NAME="Mr11_29"> </A>
|
|
<A NAME="Mr11_30"> </A>
|
|
<A NAME="Mr11_31"> </A>
|
|
<A NAME="Mr11_32"> </A>
|
|
<A NAME="Mr11_33"> </A>
|
|
|
|
<A NAME="Sec3"> </A>
|
|
<TABLE WIDTH="100%" BORDER=0>
|
|
<TR><TD><FONT SIZE=+1><I>The Pharisees Nonplussed.</I></FONT></TD>
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
|
</TABLE>
|
|
|
|
<P>
|
|
<FONT SIZE=+1>27 And they come again to Jerusalem: and as he was walking in
|
|
the temple, there come to him the chief priests, and the scribes,
|
|
and the elders,
|
|
28 And say unto him, By what authority doest thou these things?
|
|
and who gave thee this authority to do these things?
|
|
29 And Jesus answered and said unto them, I will also ask of
|
|
you one question, and answer me, and I will tell you by what
|
|
authority I do these things.
|
|
30 The baptism of John, was <I>it</I> from heaven, or of men? answer
|
|
me.
|
|
31 And they reasoned with themselves, saying, If we shall say,
|
|
From heaven; he will say, Why then did ye not believe him?
|
|
32 But if we shall say, Of men; they feared the people: for all
|
|
<I>men</I> counted John, that he was a prophet indeed.
|
|
33 And they answered and said unto Jesus, We cannot tell. And
|
|
Jesus answering saith unto them, Neither do I tell you by what
|
|
authority I do these things.
|
|
</FONT></P>
|
|
|
|
<P>
|
|
|
|
We have here Christ examined by the great Sanhedrim concerning his
|
|
authority; for they claimed a power to call prophets to an account
|
|
concerning their mission. They came to him when he was <I>walking in
|
|
the temple,</I> not for his diversion, but <I>teaching</I> the people,
|
|
first one company and then another. The Peripatetic philosophers were
|
|
so called from the custom they had of <I>walking</I> when they taught.
|
|
The cloisters, or piazzas, in the courts of the temple, were fitted for
|
|
this purpose. The great men were vexed to see him followed and heard
|
|
with attention, and therefore <I>came to him</I> with some solemnity,
|
|
and did as it were arraign him at the bar with this question, <I>By
|
|
what authority doest thou these things?</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:28"><I>v.</I> 28</A>.
|
|
|
|
Now observe,</P>
|
|
|
|
<P>
|
|
|
|
I. How they designed hereby to run him aground, and embarrass him. If
|
|
they could make it out before the people, that he had not a <I>legal
|
|
mission,</I> that he was not duly <I>ordained,</I> though he was ever
|
|
so well qualified, and preached ever so profitably and well, they would
|
|
tell the people that they <I>ought not to hear him.</I> This they made
|
|
the last refuge of an obstinate unbelief; because they were resolved
|
|
not to receive his doctrine, they were resolved to find some flaw or
|
|
other in his commission, and will conclude it invalid, if it be not
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produced and ratified in their court. Thus the Papists resolve their
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controversy with us very much into the mission of our ministers, and if
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they have but any pretence to overthrow that, they think they have
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gained their point, though we have the scripture ever so much on our
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side. But this is indeed a question, which all that act either as
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magistrates or ministers, ought to be furnished with a good answer to,
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and often put to themselves, <I>By what authority do I these
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things?</I> For <I>how can men preach except they be sent?</I> Or how
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can they act with comfort, or confidence, or hope of success, except
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they be authorized?
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+23:32">Jer. xxiii. 32</A>.</P>
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<P>
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II. How he effectually ran them aground, and embarrassed them, with
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this question, "What are your thoughts concerning <I>the baptism of
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John?</I> <I>Was it from heaven, or of men?</I> By what authority did
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John preach, and baptize, and gather disciples? <I>Answer me,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+11:30"><I>v.</I> 30</A>.
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|
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Deal fairly and ingenuously, and give a categorical answer, one way or
|
|
the other." By this resolve of <I>their</I> question into <I>this,</I>
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|
our Saviour intimates how near akin his doctrine and baptism were to
|
|
John's; they had the same original, and the same design and
|
|
tendency--to introduce the gospel kingdom. Christ might with the better
|
|
grace put this question to <I>them,</I> because they had sent a
|
|
committee of their own house to examine John,
|
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+1:19">John i. 19</A>.
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|
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|
"Now," saith Christ, "what was the result of your enquiries concerning
|
|
him?"</P>
|
|
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|
<P>
|
|
|
|
They knew what they <I>thought</I> of this question; they could not but
|
|
think that <I>John Baptist</I> was a man sent of God. But the
|
|
difficulty was, what they should <I>say to it</I> now. Men that oblige
|
|
not themselves to speak <I>as they think</I> (which is a certain rule)
|
|
cannot avoid perplexing themselves thus.</P>
|
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<P>
|
|
|
|
1. If they own the baptism of John to be <I>from heaven,</I> as really
|
|
it was, they <I>shame themselves;</I> for Christ will presently turn it
|
|
upon them, <I>Why did ye not then believe him,</I> and receive his
|
|
baptism? They could not bear that Christ should say this, but they
|
|
could bear it that their own consciences should say so, because they
|
|
had an art of stifling and silencing them, and because what conscience
|
|
said, though it might gall and grate them a little, would not <I>shame
|
|
them;</I> and then <I>they</I> would do well enough, who looked no
|
|
further than Saul's care, when he was convicted, <I>Honour me now
|
|
before this people,</I>
|
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+15:30">1 Sam. xv. 30</A>.</P>
|
|
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|
<P>
|
|
|
|
2. If they say, "<I>It is of men,</I> he was not sent of God, but his
|
|
doctrine and baptism were inventions of his own," they <I>expose
|
|
themselves,</I> the people will be ready to do them a mischief, or a
|
|
least clamour upon them; for <I>all men counted John that he was a
|
|
prophet indeed,</I> and therefore they could not bear that he should be
|
|
reflected on. Note, There is a carnal slavish fear, which not only
|
|
wicked subjects but wicked rulers likewise are liable to, which God
|
|
makes use of as a means to keep the world in some order, and to
|
|
suppress <I>violence,</I> that it shall not always <I>grow up into a
|
|
rod of wickedness.</I> Now by this dilemma to which Christ brought
|
|
them,
|
|
|
|
(1.) They were confounded and baffled, and forced to make a
|
|
dishonourable retreat; to pretend ignorance--<I>We cannot tell</I> (and
|
|
that was mortification enough to those proud men), but really to
|
|
discover the greatest malice and wilfulness. What Christ did by his
|
|
wisdom, we must labour to do by our well doing--<I>put to silence the
|
|
ignorance of foolish men,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+2:15">1 Pet. ii. 15</A>.
|
|
|
|
(2.) Christ came off with honour, and justified himself in refusing to
|
|
give them an answer to their imperious demand; <I>Neither tell I you by
|
|
what authority I do these things.</I> They did not deserve to be told;
|
|
for it was plain that they contended not for truth, but victory; nor
|
|
did <I>he</I> need to <I>tell them,</I> for the works which he did,
|
|
told them plainly that he had authority from God to do what he did;
|
|
since no man could do those miracles which he did unless God were with
|
|
him. Let them wait but three or four days, and his resurrection shall
|
|
tell them who gave him his authority, for by that he will be
|
|
<I>declared to be the Son of God with power,</I> as by their rejecting
|
|
of him, notwithstanding, they will be declared to be the enemies of
|
|
God.</P>
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|
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