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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM CXXXV.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This is one of the Hallelujah-psalms; that is the title of it, and that
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is the Amen of it, both its Alpha and its Omega.
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I. It begins with a call to praise God, particularly a call to the
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"servants of the Lord" to praise him, as in the foregoing psalm,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:1-3">ver. 1-3</A>.
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II. It goes on to furnish us with matter for praise. God is to be
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praised,
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1. As the God of Jacob,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:4">ver. 4</A>.
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2. As the God of gods,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:5">ver. 5</A>.
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3. As the God of the whole world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:6,7">ver. 6, 7</A>.
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4. As a terrible God to the enemies of Israel,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:8-11">ver. 8-11</A>.
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5. As a gracious God to Israel, both in what he had done for them and
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what he would do,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:12-14">ver. 12-14</A>.
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6. As the only living God, all other gods being vanity and a lie,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:15-18">ver. 15-18</A>.
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III. It concludes with another exhortation to all persons concerned to
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praise God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:19-21">ver. 19-21</A>.
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In singing this psalm our hearts must be filled, as well as our mouths,
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with the high praises of God.</P>
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</FONT>
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<A NAME="Ps135_1"> </A>
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<A NAME="Ps135_2"> </A>
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<A NAME="Ps135_3"> </A>
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<A NAME="Ps135_4"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Majesty and Goodness of God.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Praise ye the L<FONT SIZE=-1><B>ORD</B></FONT>. Praise ye the name of the L<FONT SIZE=-1><B>ORD</B></FONT>; praise
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<I>him,</I> O ye servants of the L<FONT SIZE=-1><B>ORD</B></FONT>.
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2 Ye that stand in the house of the L<FONT SIZE=-1><B>ORD</B></FONT>, in the courts of the
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house of our God,
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3 Praise the L<FONT SIZE=-1><B>ORD</B></FONT>; for the L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> good: sing praises unto
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his name; for <I>it is</I> pleasant.
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4 For the L<FONT SIZE=-1><B>ORD</B></FONT> hath chosen Jacob unto himself, <I>and</I> Israel for
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his peculiar treasure.
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</FONT></P>
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<P>
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Here is,
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1. The duty we are called to--to <I>praise the Lord,</I> to <I>praise
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his name; praise him,</I> and again <I>praise him.</I> We must not only
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thank him for what he has done for us, but praise him for what he is in
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himself and has done for others; take all occasions to speak well of
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God and to give his truths and ways a good word.
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2. The persons that are called upon to do this--the <I>servants of the
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Lord,</I> the priests and Levites <I>that stand in his house,</I> and
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all the devout and pious Israelites that stand <I>in the courts of his
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house</I> to worship there,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:2"><I>v.</I> 2</A>.
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Those that have most reason to praise God who are admitted to the
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privileges of his house, and those see most reason who there behold his
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beauty and taste his bounty; from them it is expected, for to that end
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they enjoy their places. Who should praise him if they do not?
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3. The reasons why we should praise God.
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(1.) Because he whom we are to praise <I>is good,</I> and goodness is
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that which every body will speak well of. He is good to all, and we
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must give him the praise of that. His goodness is his glory, and we
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must make mention of it to his glory.
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(2.) Because the work is its own wages: <I>Sing praises to his name,
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for it is pleasant.</I> It is best done with a cheerful spirit, and we
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shall have the pleasure of having done our duty. It is a heaven upon
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earth to be praising God; and the pleasure of that should quite put our
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mouths out of taste for the pleasures of sin.
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(3.) Because of the peculiar privileges of God's people
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:4"><I>v.</I> 4</A>):
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<I>The Lord hath chosen Jacob to himself,</I> and therefore Jacob is
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bound to praise him; for <I>therefore</I> God chose a people to himself
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that they might be unto him <I>for a name and a praise</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+13:11">Jer. xiii. 11</A>),
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and <I>therefore</I> Jacob has abundant matter for praise, being thus
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dignified and distinguished. <I>Israel</I> is God's <I>peculiar
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treasure</I> above all people
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+19:5">Exod. xix. 5</A>);
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they are his <I>Segullah,</I> a people appropriated to him, and that he
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has a delight in, <I>precious in his sight and honourable.</I> For this
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distinguishing surprising favour, if the seed of Jacob do not praise
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him, they are the most unworthy ungrateful people under the sun.</P>
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<A NAME="Ps135_5"> </A>
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<A NAME="Ps135_6"> </A>
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<A NAME="Ps135_7"> </A>
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<A NAME="Ps135_8"> </A>
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<A NAME="Ps135_9"> </A>
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<A NAME="Ps135_10"> </A>
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<A NAME="Ps135_11"> </A>
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<A NAME="Ps135_12"> </A>
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<A NAME="Ps135_13"> </A>
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<A NAME="Ps135_14"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Majesty and Goodness of God.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>5 For I know that the L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> great, and <I>that</I> our Lord <I>is</I>
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above all gods.
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6 Whatsoever the L<FONT SIZE=-1><B>ORD</B></FONT> pleased, <I>that</I> did he in heaven, and in
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earth, in the seas, and all deep places.
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7 He causeth the vapours to ascend from the ends of the earth;
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he maketh lightnings for the rain; he bringeth the wind out of
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his treasuries.
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8 Who smote the firstborn of Egypt, both of man and beast.
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9 <I>Who</I> sent tokens and wonders into the midst of thee, O
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Egypt, upon Pharaoh, and upon all his servants.
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10 Who smote great nations, and slew mighty kings;
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11 Sihon king of the Amorites, and Og king of Bashan, and all
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the kingdoms of Canaan:
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12 And gave their land <I>for</I> a heritage, a heritage unto
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Israel his people.
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13 Thy name, O L<FONT SIZE=-1><B>ORD</B></FONT>, <I>endureth</I> for ever; <I>and</I> thy memorial, O
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L<FONT SIZE=-1><B>ORD</B></FONT>, throughout all generations.
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14 For the L<FONT SIZE=-1><B>ORD</B></FONT> will judge his people, and he will repent
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himself concerning his servants.
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</FONT></P>
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<P>
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The psalmist had suggested to us the goodness of God, as the proper
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matter of our cheerful praises; here he suggests to us the greatness of
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God as the proper matter of our awful praises; and on this he is most
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copious, because this we are less forward to consider.</P>
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<P>
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I. He asserts the doctrine of God's greatness
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:5"><I>v.</I> 5</A>):
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<I>The Lord is great,</I> great indeed, who knows no limits of time or
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place. He asserts it with assurance, "I know that he is so; know it not
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only by observation of the proofs of it, but by belief of the
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revelation of it. I know it; I am sure of it; I know it by my own
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experience of the divine greatness working on my soul." He asserts it
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with a holy defiance of all pretenders, though they should join in
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confederacy against him. He is not only above any god, but above all
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gods, infinitely above them, between him and them there is no
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comparison.</P>
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<P>
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II. He proves him to be a great God by the greatness of his power,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:6"><I>v.</I> 6</A>.
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1. He has an absolute power, and may do what he will: <I>Whatsoever the
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Lord pleased, that did he,</I> and none could control him, or say unto
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him, <I>What doest thou?</I> He does what he pleases, because he
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pleases, and gives not an account of any of his matters.
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2. He has an almighty power and can do what he will; if he will work,
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none shall hinder.
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3. This absolute almighty power is of universal extent; he does what he
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will <I>in heaven, in earth, in the seas,</I> and in <I>all the deep
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places</I> that are in the bottom of the sea or the bowels of the
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earth. The gods of the heathen can do nothing; but our God can do any
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thing and does do every thing.</P>
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<P>
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III. He gives instances of his great power,</P>
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<P>
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1. In the kingdom of nature,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:7"><I>v.</I> 7</A>.
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All the powers of nature prove the greatness of the God of nature, from
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whom they are derived and on whom they depend. The chain of natural
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causes was not only framed by him at first, but is still preserved by
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him.
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(1.) It is by his power that exhalations are drawn up from the
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terraqueous globe. The heat of the sun raises them, but it has that
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power from God, and therefore it is given as an instance of the glory
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of God that <I>nothing is hidden from the heat</I> of the sun,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+19:6">Ps. xix. 6</A>.
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<I>He causes the vapours to ascend</I> (not only unhelped, but unseen,
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by us) from the earth, <I>from the ends of the earth,</I> that is, from
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the seas, by which the earth is surrounded.
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(2.) It is he who, out of those vapours so raised, forms the rain, so
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that the earth is no loser by the vapours it sends up, for they are
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returned with advantage in fruitful showers.
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(3.) Out of the same vapours (such is his wonderful power) he <I>makes
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lightnings or the rain;</I> by them he opens the bottles of heaven, and
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shakes the clouds, that they may water the earth. Here are fire and
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water thoroughly reconciled by divine omnipotence. They come together,
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and yet the water does not quench the fire, nor the fire lick up the
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water, as fire from heaven did when God pleased,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+18:38">1 Kings xviii. 38</A>.
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(4.) The same exhalations, to serve another purpose, are converted into
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winds, which blow where they list, from what point of the compass they
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will, and we are so far from directing them that we cannot tell whence
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they come nor whither they go, but God <I>brings them out of his
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treasuries</I> with as much exactness and design as a prudent prince
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orders money to issue out of his exchequer.</P>
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<P>
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2. In the kingdoms of men; and here he mentions the great things God
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had formerly done for his people Israel, which were proofs of God's
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greatness as well as of his goodness, and confirmations of the truth of
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the scriptures of the Old Testament, which began to be written by
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Moses, the person employed in working those miracles. Observe God's
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sovereign dominion and irresistible power,
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(1.) In bringing Israel out of Egypt, humbling Pharaoh by many plagues,
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and so forcing him to let them go. These plagues are called
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<I>tokens</I> and <I>wonders,</I> because they came not in the common
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course of providence, but there was something miraculous in each of
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them. They were <I>sent upon Pharaoh and all his servants,</I> his
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subjects; but the Israelites, whom God claimed for his servants, his
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son, his first-born, his free-born, were exempted from them, and no
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plague came nigh their dwelling. The death of the first-born both of
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men and cattle was the heaviest of all the plagues, and that which
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gained the point.
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(2.) In destroying the kingdoms of Canaan before them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:10"><I>v.</I> 10</A>.
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Those that were in possession of the land designed for Israel had all
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possible advantages for keeping possession. The people were numerous,
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and warlike, and confederate against Israel. They were great nations.
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Yet, if a great nation has a meek and mean-spirited prince, it lies
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exposed; but these great nations had <I>mighty kings,</I> and yet they
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were all smitten and slain--<I>Sihon</I> and <I>Og,</I> and <I>all the
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kingdoms of Canaan,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:10,11"><I>v.</I> 10, 11</A>.
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No power of hell or earth can prevent the accomplishment of the promise
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of God when the time, the set time, for it has come.
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(3.) In settling them in the land of promise. He that gives kingdoms to
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whomsoever he pleases gave Canaan to be a heritage to Israel his
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people. It came to them by inheritance, for their ancestors had the
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promise of it, though not the possession; and it descended as an
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inheritance to their seed. This was done long before, yet God is now
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praised for it; and with good reason, for the children were now
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enjoying the benefit of it.</P>
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<P>
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IV. He triumphs in the perpetuity of God's glory and grace.
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1. Of his glory
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:13"><I>v.</I> 13</A>):
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<I>Thy name, O God! endures for ever.</I> God's manifestations of
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himself to his people have everlasting fruits and consequences. <I>What
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God doeth it shall be for ever,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+3:14">Eccl. iii. 14</A>.
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His name endures for ever in the constant and everlasting praises of
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his people; his memorial endures, has endured hitherto, and shall still
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endure throughout all generations of the church. This seems to refer to
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+3:15">Exod. iii. 15</A>,
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where, when God had called himself <I>the God of Abraham, Isaac, and
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Jacob,</I> he adds, <I>This is my name for ever and this is my memorial
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unto all generations.</I> God is, and will be, always the same to his
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church, a gracious, faithful, wonder-working God; and his church is,
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and will be, the same to him, a thankful praising people; and thus his
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name <I>endures for ever.</I>
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2. Of his grace. He will be kind to his people.
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(1.) He will plead their cause against others that contend with them.
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<I>He will judge his people,</I> that is, he will judge for them, and
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will not suffer them to be run down.
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(2.) He will not himself contend for ever with them, but will <I>repent
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himself concerning his servants,</I> and not proceed in his controversy
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with them; he will be entreated for them, or he will be comforted
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concerning them; he will return in ways of mercy to them and will
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delight to do them good.
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:14,De+32:36">This verse</A>
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is taken from the song of Moses,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+32:36">Deut. xxxii. 36</A>.</P>
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<A NAME="Ps135_15"> </A>
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<A NAME="Ps135_16"> </A>
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<A NAME="Ps135_17"> </A>
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<A NAME="Ps135_18"> </A>
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<A NAME="Ps135_19"> </A>
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<A NAME="Ps135_20"> </A>
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<A NAME="Ps135_21"> </A>
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<A NAME="Sec3"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>An Invitation to Praise.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>15 The idols of the heathen <I>are</I> silver and gold, the work of
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men's hands.
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16 They have mouths, but they speak not; eyes have they, but
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they see not;
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17 They have ears, but they hear not; neither is there <I>any</I>
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breath in their mouths.
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18 They that make them are like unto them: <I>so is</I> every one
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that trusteth in them.
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19 Bless the L<FONT SIZE=-1><B>ORD</B></FONT>, O house of Israel: bless the L<FONT SIZE=-1><B>ORD</B></FONT>, O house
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of Aaron:
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20 Bless the L<FONT SIZE=-1><B>ORD</B></FONT>, O house of Levi: ye that fear the L<FONT SIZE=-1><B>ORD</B></FONT>,
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bless the L<FONT SIZE=-1><B>ORD</B></FONT>.
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21 Blessed be the L<FONT SIZE=-1><B>ORD</B></FONT> out of Zion, which dwelleth at
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Jerusalem. Praise ye the L<FONT SIZE=-1><B>ORD</B></FONT>.
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</FONT></P>
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<P>
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The design of these verses is,</P>
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<P>
|
|
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I. To arm the people of God against idolatry and all false worship, by
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showing what sort of gods they were that the heathen worshipped, as we
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|
had it before,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+115:4-8">Ps. cxv. 4</A>,
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|
&c.
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|
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1. They were gods of their own making; being so, they could have no
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|
power but what their makers gave them, and then what power could their
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|
makers receive from them? The images were the <I>work of men's
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hands,</I> and the deities that were supposed to inform them were as
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|
much the creatures of men's fancy and imagination.
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|
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2. They had the shape of animals, but could not perform the least act,
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|
no, not of the <I>animal</I> life. They could neither <I>see,</I> nor
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|
<I>hear,</I> nor <I>speak,</I> nor so much as <I>breathe;</I> and
|
|
therefore to make them with <I>eyes,</I> and <I>ears,</I> and
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|
<I>mouths,</I> and <I>nostrils,</I> was such a jest that one would
|
|
wonder how reasonable creatures could suffer themselves to be so
|
|
imposed upon as to expect any good from such mock-deities.
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|
|
|
3. Their worshippers were therefore as stupid and senseless as they
|
|
were, both those that made them to be worshipped and those that trusted
|
|
in them when they were made,
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|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:18"><I>v.</I> 18</A>.
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|
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|
The worshipping of such gods as were the objects of sense, and
|
|
senseless, made the worshippers sensual and senseless. Let our
|
|
worshipping a God that is a Spirit make us spiritual and wise.</P>
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|
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|
<P>
|
|
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|
II. To stir up the people of God to true devotion in the worship of the
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|
true God,
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+135:19-21"><I>v.</I> 19-21</A>.
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|
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|
The more deplorable the condition of the Gentile nations that worship
|
|
idols is the more are we bound to thank God that we know better.
|
|
Therefore,
|
|
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|
1. Let us set ourselves about the acts of devotion, and employ
|
|
ourselves in them: <I>Bless the Lord,</I> and again and again, <I>bless
|
|
the Lord.</I> In the parallel place
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+115:9-11">Ps. cxv. 9-11</A>),
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|
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|
by way of inference from the impotency of idols, the duty thus pressed
|
|
upon us is to <I>trust in the Lord;</I> here to <I>bless him;</I> by
|
|
putting our trust in God we give glory to him, and those that depend
|
|
upon God shall not want matter of thanksgiving to him. All persons that
|
|
knew God are here called to praise him--the <I>house of Israel</I> (the
|
|
nation in general), the <I>house of Aaron</I> and the <I>house of
|
|
Levi</I> (the Lord's ministers that attended in his sanctuary), and all
|
|
others <I>that feared the Lord,</I> though they were not of the house
|
|
of Israel.
|
|
|
|
2. Let God have the glory of all: <I>Blessed be the Lord.</I> The
|
|
tribute of praise arises <I>out of Zion.</I> All God's works do praise
|
|
him, but his saints bless him; and they need not go far to pay their
|
|
tribute, for he <I>dwells in Jerusalem,</I> in his church, which they
|
|
are members of, so that he is always nigh unto them to receive their
|
|
homage. The condescensions of his grace, in dwelling with men upon the
|
|
earth, call for our grateful and thankful returns, and our repeated
|
|
Hallelujahs.</P>
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