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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms CII].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM CII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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Some think that David penned this psalm at the time of Absalom's
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rebellion; others that Daniel, Nehemiah, or some other prophet, penned
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it for the use of the church, when it was in captivity in Babylon,
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because it seems to speak of the ruin of Zion and of a time set for the
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rebuilding of it, which Daniel understood by books,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+9:2">Dan. ix. 2</A>.
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Or perhaps the psalmist was himself in great affliction, which he
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complains of in the beginning of the psalm, but (as in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+77:1-20">
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Ps. lxxvii.</A>
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and elsewhere) he comforts himself under it with the consideration of
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God's eternity, and the church's prosperity and perpetuity, how much
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soever it was now distressed and threatened. But it is clear, from the
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application of
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:25,26">ver. 25, 26</A>,
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to Christ
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+1:10-12">Heb. i. 10-12</A>),
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that the psalm has reference to the days of the Messiah, and speaks
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either of his affliction or of the afflictions of his church for his
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sake. In the psalm we have,
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I. A sorrowful complaint which the psalmist makes, either for himself
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or in the name of the church, of great afflictions, which were very
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pressing,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:1-11">ver. 1-11</A>.
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II. Seasonable comfort fetched in against these grievances,
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1. From the eternity of God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:12,24,27">ver. 12, 24, 27</A>.
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2. From a believing prospect of the deliverance which God would, in due
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time, work for his afflicted church
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:13-22">ver. 13-22</A>)
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and the continuance of it in the world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:28">ver. 28</A>.
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In singing this psalm, if we have not occasion to make the same
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complaints, yet we may take occasion to sympathize with those that
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have, and then the comfortable part of this psalm will be the more
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comfortable to us in the singing of it.</P>
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</FONT>
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<A NAME="Ps102_1"> </A>
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<A NAME="Ps102_2"> </A>
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<A NAME="Ps102_3"> </A>
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<A NAME="Ps102_4"> </A>
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<A NAME="Ps102_5"> </A>
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<A NAME="Ps102_6"> </A>
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<A NAME="Ps102_7"> </A>
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<A NAME="Ps102_8"> </A>
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<A NAME="Ps102_9"> </A>
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<A NAME="Ps102_10"> </A>
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<A NAME="Ps102_11"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Complaints in Affliction.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>A prayer of the afflicted, when he is overwhelmed,
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<BR>and poureth out his complaint before the Lord. </P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 Hear my prayer, O
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L<FONT SIZE=-1><B>ORD</B></FONT>, and let my cry come unto thee.
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2 Hide not thy face from me in the day <I>when</I> I am in trouble;
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incline thine ear unto me: in the day <I>when</I> I call answer me
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speedily.
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3 For my days are consumed like smoke, and my bones are burned
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as a hearth.
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4 My heart is smitten, and withered like grass; so that I
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forget to eat my bread.
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5 By reason of the voice of my groaning my bones cleave to my
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skin.
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6 I am like a pelican of the wilderness: I am like an owl of
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the desert.
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7 I watch, and am as a sparrow alone upon the house top.
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8 Mine enemies reproach me all the day; <I>and</I> they that are mad
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against me are sworn against me.
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9 For I have eaten ashes like bread, and mingled my drink with
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weeping,
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10 Because of thine indignation and thy wrath: for thou hast
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lifted me up, and cast me down.
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11 My days <I>are</I> like a shadow that declineth; and I am
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withered like grass.
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</FONT></P>
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<P>
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The title of this psalm is very observable; it is <I>a prayer of the
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afflicted.</I> It was composed by one that was himself afflicted,
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afflicted with the church and for it; and on those that are of a public
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spirit afflictions of that kind lie heavier than any other. It is
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calculated for an afflicted state, and is intended for the use of
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others that may be in the like distress; for <I>whatsoever things were
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written aforetime were written</I> designedly <I>for our use.</I> The
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whole word of God is of use to direct us in prayer; but here, as often
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elsewhere, the Holy Ghost has drawn up our petition for us, has put
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words into our mouths.
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+14:2">
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Hos. xiv. 2</A>,
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<I>Take with you words.</I> Here is a prayer put into the hands of the
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afflicted: let them set, not their hands, but their hearts to it, and
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present it to God. Note,
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1. It is often the lot of the best saints in this world to be sorely
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affected.
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2. Even good men may be almost overwhelmed with their afflictions, and
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may be ready to faint under them.
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3. When our state is afflicted, and our spirits are overwhelmed, it is
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our duty and interest to pray, and by prayer to <I>pour out our
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complaints before the Lord,</I> which intimates the leave God gives us
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to be free with him and the liberty of speech we have before him, as
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well as liberty of access to him; it intimates also what an ease it is
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to an afflicted spirit to unburden itself by a humble representation of
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its grievances and griefs. Such a representation we have here, in
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which,</P>
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<P>
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I. The psalmist humbly begs of God to take notice of his affliction,
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and of his prayer in his affliction,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:1,2"><I>v.</I> 1, 2</A>.
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When we pray in our affliction,
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1. It should be our care that God would graciously hear us; for, if our
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prayers be not pleasing to God, they will be to no purpose to
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ourselves. Let this therefore be in our eye that our prayer may <I>come
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unto God,</I> even <I>to his ears</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+18:6">Ps. xviii. 6</A>);
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and, in order to that, let us <I>lift up the prayer,</I> and our souls
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with it.
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2. It may be our hope that God will graciously hear us, because he has
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appointed us to seek him and has promised we shall not seek him in
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vain. If we put up a <I>prayer in faith,</I> we may in faith say,
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<I>Hear my prayer, O Lord!</I> "Hear me," that is,
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(1.) "Manifest thyself to me, <I>hide not thy face from me</I> in
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displeasure, <I>when I am in trouble.</I> If thou dost not quickly free
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me, yet let me know that thou favourest me; if I see not the operations
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of thy hand for me, yet let me see the smiles of thy face upon me."
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God's hiding his face is trouble enough to a good man even in his
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prosperity
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+30:7">Ps. xxx. 7</A>,
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<I>Thou didst hide thy face, and I was troubled</I>); but if, when we
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are in trouble, God hides his face, the case is sad indeed.
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(2.) "Manifest thyself for me; not only hear me, but answer me; grant
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me the deliverance I am in want of and in pursuit of; answer me
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speedily, even <I>in the day when I call.</I>" When troubles press hard
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upon us, God gives us leave to be thus pressing in prayer, yet with
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humility and patience.</P>
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<P>
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II. He makes a lamentable complaint of the low condition to which he
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was reduced by his afflictions.
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1. His body was macerated and emaciated, and he had become a perfect
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skeleton, nothing but skin and bones. As prosperity and joy are
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represented by <I>making fat the bones,</I> and the <I>bones
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flourishing like a herb,</I> so great trouble and grief are here
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represented by the contrary: <I>My bones are burnt as a hearth</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:3"><I>v.</I> 3</A>);
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they <I>cleave to my skin</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:5"><I>v.</I> 5</A>);
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nay, <I>my heart is smitten, and withered like grass</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:4"><I>v.</I> 4</A>);
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it touches the vitals, and there is a sensible decay there. <I>I am
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withered like grass</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:11"><I>v.</I> 11</A>),
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scorched with the burning heat of my troubles. If we be thus brought
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low by bodily distempers, let us not think it strange; the body is like
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grass, weak and of the earth, no wonder then that it withers.
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2. He was very melancholy and of a sorrowful spirit. He was so taken up
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with the thoughts of his troubles that he <I>forgot to eat his
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bread</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:4"><I>v.</I> 4</A>);
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he had no appetite to his necessary food nor could he relish it. When
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God hides his face from a soul the delights of sense will be sapless
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things. He was always <I>sighing</I> and <I>groaning,</I> as one
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pressed above measure
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:5"><I>v.</I> 5</A>),
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and this wasted him and exhausted his spirits. He affected solitude, as
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melancholy people do. His friends deserted him and were shy of him, and
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he cared as little for their company
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:6,7"><I>v.</I> 6, 7</A>):
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"<I>I am like a pelican of the wilderness,</I> or a <I>bittern</I> (so
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some) that make a doleful noise; <I>I am like an owl,</I> that affects
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to lodge in deserted ruined buildings; <I>I watch, and am as a sparrow
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upon the house-top.</I> I live in a garret, and there spend my hours in
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poring on my troubles and bemoaning myself." Those who do thus, when
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they are in sorrow, humour themselves indeed; but they prejudice
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themselves, and know not what they do, nor what advantage they hereby
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give to the tempter. In affliction we should sit alone to consider our
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ways
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=La+3:28">Lam. iii. 28</A>),
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but not sit alone to indulge an inordinate grief.
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3. He was evil-spoken of by his enemies, and all manner of evil was
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said against him. When his friends went off from him his foes set
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themselves against him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:8"><I>v.</I> 8</A>):
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<I>My enemies reproach me all the day,</I> designing thereby both to
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create vexation to him (for an ingenuous mind regrets reproach) and to
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bring an odium upon him before men. When they could not otherwise reach
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him they shot these arrows at him, even <I>bitter words.</I> In this
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they were unwearied; they did it <I>all the day;</I> it was a continual
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dropping. His enemies were very outrageous: <I>They</I> are <I>mad
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against me,</I> and very obstinate and implacable. <I>They</I> are
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<I>sworn against me;</I> as the Jews that bound themselves with an oath
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that they would kill Paul; or, <I>They have sworn against me</I> as
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accusers, to take away my life.
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4. He fasted and wept under the tokens of God's displeasure
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:9,10"><I>v.</I> 9, 10</A>):
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"<I>I have eaten ashes like bread;</I> instead of eating my bread, I
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have lain down in dust and ashes, and <I>I have mingled my drink with
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weeping;</I> when I should have refreshed myself with drinking I have
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only eased myself with weeping." And what is the matter? He tells us
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:10"><I>v.</I> 10</A>):
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<I>Because of thy wrath.</I> It was not so much the trouble itself that
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troubled him as the wrath of God which he was under the apprehensions
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of as the cause of the trouble. This, this was the <I>wormwood and the
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gall</I> in the affliction and the misery: <I>Thou hast lifted me up
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and cast me down,</I> as that which we cast to the ground with a design
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to dash it to pieces; we lift up first, that we may throw it down with
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the more violence; or, "Thou hast formerly lifted me up in honour, and
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joy, and uncommon prosperity; but the remembrance of that aggravates
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the present grief and makes it the more grievous." We must eye the hand
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of God both in lifting us up and casting us down, and say, "Blessed be
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the name of the Lord, who both gives and takes away."
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5. He looked upon himself as a dying man: <I>My days are consumed like
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smoke</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:3"><I>v.</I> 3</A>),
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which vanishes away quickly. Or, They are consumed <I>in smoke,</I> of
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which nothing remains; they are <I>like a shadow that declines</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:11"><I>v.</I> 11</A>),
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like the evening-shadow, or a forerunner of approaching night. Now all
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this, though it seems to speak the psalmist's personal calamities, and
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therefore is properly a prayer for a particular person afflicted, yet
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is supposed to be a description of the afflictions of the church of
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God, with which the psalmist sympathizes, making public grievances his
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own. The mystical body of Christ is sometimes, like the psalmist's body
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here, <I>withered</I> and <I>parched,</I> nay, like <I>dead and dry
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bones.</I> The church sometimes is forced <I>into the wilderness,</I>
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seems lost, and gives up herself for gone, under the tokens of God's
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displeasure.</P>
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<A NAME="Ps102_12"> </A>
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<A NAME="Ps102_13"> </A>
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<A NAME="Ps102_14"> </A>
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<A NAME="Ps102_15"> </A>
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<A NAME="Ps102_16"> </A>
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<A NAME="Ps102_17"> </A>
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<A NAME="Ps102_18"> </A>
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<A NAME="Ps102_19"> </A>
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<A NAME="Ps102_20"> </A>
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<A NAME="Ps102_21"> </A>
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<A NAME="Ps102_22"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Future Glory of Zion.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>12 But thou, O L<FONT SIZE=-1><B>ORD</B></FONT>, shalt endure for ever; and thy remembrance
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unto all generations.
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13 Thou shalt arise, <I>and</I> have mercy upon Zion: for the time
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to favour her, yea, the set time, is come.
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14 For thy servants take pleasure in her stones, and favour the
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dust thereof.
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15 So the heathen shall fear the name of the L<FONT SIZE=-1><B>ORD</B></FONT>, and all the
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kings of the earth thy glory.
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16 When the L<FONT SIZE=-1><B>ORD</B></FONT> shall build up Zion, he shall appear in his
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glory.
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17 He will regard the prayer of the destitute, and not despise
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their prayer.
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18 This shall be written for the generation to come: and the
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people which shall be created shall praise the L<FONT SIZE=-1><B>ORD</B></FONT>.
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19 For he hath looked down from the height of his sanctuary;
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from heaven did the L<FONT SIZE=-1><B>ORD</B></FONT> behold the earth;
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20 To hear the groaning of the prisoner; to loose those that
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are appointed to death;
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21 To declare the name of the L<FONT SIZE=-1><B>ORD</B></FONT> in Zion, and his praise in
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Jerusalem;
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22 When the people are gathered together, and the kingdoms, to
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serve the L<FONT SIZE=-1><B>ORD</B></FONT>.
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</FONT></P>
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<P>
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Many exceedingly great and precious comforts are here thought of, and
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mustered up, to balance the foregoing complaints; for <I>unto the
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upright there arises light in the darkness,</I> so that, though they
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are cast down, they are not in despair. It is bad with the psalmist
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himself, bad with the people of God; but he has many considerations to
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revive himself with.</P>
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<P>
|
|
|
|
I. We are dying creatures, and our interests and comforts are dying,
|
|
but God is an everliving everlasting God
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:12"><I>v.</I> 12</A>):
|
|
|
|
"<I>My days are like a shadow;</I> there is no remedy; night is coming
|
|
upon me; but, <I>thou, O Lord! shalt endure for ever.</I> Our life is
|
|
transient, but thine is permanent; our friends die, but thou our God
|
|
diest not; what threatened us cannot touch thee; our names will be
|
|
written in the dust and buried in oblivion, but <I>thy remembrance
|
|
shall be unto all generations;</I> to the end of time, nay, to
|
|
eternity, thou shalt be known and honoured." A good man loves God
|
|
better than himself, and therefore can balance his own sorrow and death
|
|
with the pleasing thought of the unchangeable blessedness of the
|
|
Eternal Mind. God <I>endures forever,</I> his church's faithful patron
|
|
and protector; and, his honour and perpetual remembrance being very
|
|
much bound up in her interests, we may be confident that they shall not
|
|
be neglected.</P>
|
|
|
|
<P>
|
|
|
|
II. Poor Zion is now in distress, but there will come a time for her
|
|
relief and succour
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:13"><I>v.</I> 13</A>):
|
|
|
|
<I>Thou shalt arise and have mercy upon Zion.</I> The hope of
|
|
deliverance is built upon the goodness of God--"Thou wilt <I>have mercy
|
|
upon Zion,</I> for she has become an object of thy pity;" and upon the
|
|
power of God--"Thou shalt arise and have mercy, shalt stir up thyself
|
|
to do it, shalt do it in contempt of all the opposition made by the
|
|
church's enemies." <I>The zeal of the Lord of hosts shall do this.</I>
|
|
That which is very encouraging is that there is a time set for the
|
|
deliverance of the church, which not only will come some time, but will
|
|
come at the time appointed, the time which Infinite Wisdom has
|
|
appointed (and therefore it is the best time) and which Eternal Truth
|
|
has fixed it to, and therefore it is a certain time, and shall not be
|
|
forgotten nor further adjourned. At the end of seventy years, the time
|
|
to favour Zion, by delivering her from the daughter of Babylon, was to
|
|
come, and at length it did come. Zion was now in ruins, that is, the
|
|
temple that was built in the city of David: the favouring of Zion is
|
|
the building of the temple up again, as it is explained,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:16"><I>v.</I> 16</A>.
|
|
|
|
This is expected from the favour of God; that will set all to rights,
|
|
and nothing but that, and therefore Daniel prays
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+9:17">Dan. ix. 17</A>),
|
|
|
|
<I>Cause thy face to shine upon thy sanctuary, which is desolate.</I>
|
|
The building up of Zion is as great a favour to any people as they can
|
|
desire. No blessing more desirable to a ruined state than the restoring
|
|
and re-establishing of their church-privileges. Now this is here wished
|
|
for and longed for,
|
|
|
|
1. Because it would be a great rejoicing to Zion's friends
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:14"><I>v.</I> 14</A>):
|
|
|
|
<I>Thy servants take pleasure</I> even in <I>the stones</I> of the
|
|
temple, though they were thrown down and scattered, and <I>favour the
|
|
dust,</I> the very rubbish and ruins of it. Observe here, When the
|
|
temple was ruined, yet the stones of it were to be had for a new
|
|
building, and there were those who encouraged themselves with that, for
|
|
they had a favour even for the dust of it. Those who truly love the
|
|
church of God love it when it is in affliction as well as when it is in
|
|
prosperity; and it is a good ground to hope that God will favour the
|
|
ruins of Zion when he puts it into the heart of his people to favour
|
|
them, and to show that they do so by their prayers and by their
|
|
endeavours; as it is also a good plea with God for mercy for Zion that
|
|
there are those who are so affectionately concerned for her, and are
|
|
<I>waiting for the salvation of the Lord.</I>
|
|
|
|
2. Because it would have a good influence upon Zion's neighbours,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:15"><I>v.</I> 15</A>.
|
|
|
|
It will be a happy means perhaps of their conversion, at least of their
|
|
conviction; for <I>so the heathen shall fear the name of the Lord,</I>
|
|
shall have high thoughts of him and his people, and even the kings of
|
|
the earth shall be affected with his glory. They shall have better
|
|
thoughts of the church of God than they have had, when God by his
|
|
providence thus puts an honour upon it; they shall be afraid of doing
|
|
any thing against it when they see God taking its part; nay, they shall
|
|
say, We will go with you, for we have <I>seen that God is with you,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+8:23">Zech. viii. 23</A>.
|
|
|
|
Thus it is said
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Es+8:17">Esth. viii. 17</A>)
|
|
|
|
that <I>many of the people of the land became Jews, for the fear of the
|
|
Jews fell upon them.</I>
|
|
|
|
3. Because it would redound to the honour of Zion's God
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:16"><I>v.</I> 16</A>):
|
|
|
|
<I>When the Lord shall build up Zion.</I> They take it for granted it
|
|
will be done, for God himself has undertaken it, and <I>he shall then
|
|
appear in his glory;</I> and for that reason all that have made his
|
|
glory their highest end desire it and pray for it. Note, The edifying
|
|
of the church will be the glorifying of God, and therefore we may be
|
|
assured it will be done in the set time. Those that pray in faith,
|
|
<I>Father, glorify thy name,</I> may receive the same answer to that
|
|
prayer which was given to Christ himself by a voice from heaven, <I>I
|
|
have both glorified it and I will glorify it yet again,</I> though now
|
|
for a time it may be eclipsed.</P>
|
|
|
|
<P>
|
|
|
|
III. The prayers of God's people now seem to be slighted and no notice
|
|
taken of them, but they will be reviewed and greatly encouraged
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:17"><I>v.</I> 17</A>):
|
|
|
|
<I>He will regard the prayer of the destitute.</I> It was said
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:16"><I>v.</I> 16</A>)
|
|
|
|
that God will <I>appear in his glory,</I> such a glory as kings
|
|
themselves shall <I>stand in awe of,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:15"><I>v.</I> 15</A>.
|
|
|
|
When great men <I>appear in their glory</I> they are apt to look with
|
|
disdain upon the poor that apply to them; but the great God will not do
|
|
so. Observe,
|
|
|
|
1. The meanness of the petitioners; they are the <I>destitute.</I> It
|
|
is an elegant word that is here used, which signifies the heath in the
|
|
wilderness, a low shrub, or bush, like the hyssop of the wall. They are
|
|
supposed to be in a low and broken state, enriched with spiritual
|
|
blessings, but destitute of temporal good things--the poor, the weak,
|
|
the desolate, the stripped; thus variously is the word rendered; or it
|
|
may signify that low and broken spirit which God looks for in all that
|
|
draw nigh to him and which he will graciously look upon. This will
|
|
bring them to their knees. Destitute people should be praying people,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+5:5">1 Tim. v. 5</A>.
|
|
|
|
2. The favour of God to them, notwithstanding their meanness: <I>He
|
|
will regard their prayer,</I> and will look at it, will peruse their
|
|
petition
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+6:40">2 Chron. vi. 40</A>),
|
|
|
|
and he <I>will not despise their prayer.</I> More is implied than is
|
|
expressed: he will value it and be well pleased with it, and will
|
|
return an answer of peace to it, which is the greatest honour that can
|
|
be put upon it. But it is thus expressed because others despise their
|
|
praying, they themselves fear God will despise it, and he was thought
|
|
to despise it while their affliction was prolonged and their prayers
|
|
lay unanswered. When we consider our own meanness and vileness, our
|
|
darkness and deadness, and the manifold defects in our prayers, we have
|
|
cause to suspect that our prayers will be received with disdain in
|
|
heaven; but we are here assured of the contrary, for we have an
|
|
advocate with the Father, and are under grace, not under the law. This
|
|
instance of God's favour to his praying people, though they are
|
|
destitute, will be a lasting encouragement to prayer
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:18"><I>v.</I> 18</A>):
|
|
|
|
<I>This shall be written for the generation to come, that none may
|
|
despair,</I> though they be destitute, nor think their prayers
|
|
forgotten because they have not an answer to them immediately. The
|
|
experiences of others should be our encouragements to seek unto God and
|
|
trust in him. And, if we have the comfort of the experiences of others,
|
|
it is fit that we should give God the glory of them: <I>The people who
|
|
shall be created shall praise the Lord</I> for what he has done both
|
|
for them and for their predecessors. Many that are now unborn shall,
|
|
by reading the history of the church, be wrought upon to turn
|
|
proselytes. The people that shall be created anew by divine grace, that
|
|
are a kind of <I>first-fruits of his creatures,</I> shall praise the
|
|
Lord for his answers to their prayers when they were more
|
|
destitute.</P>
|
|
|
|
<P>
|
|
|
|
IV. The prisoners under condemnation unjustly seem as sheep appointed
|
|
for the slaughter, but care shall be taken for their discharge
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:19,20"><I>v.</I> 19, 20</A>):
|
|
|
|
God has <I>looked down from the height of his sanctuary, from
|
|
heaven,</I> where he has prepared his throne, that high place, that
|
|
holy place; thence did <I>the Lord behold the earth,</I> for it is a
|
|
place of prospect, and nothing on this earth is or can be hidden from
|
|
his all-seeing eye; he looks down, not to take a view of the kingdoms
|
|
of the world and the glory of them, but to do acts of grace, <I>to hear
|
|
the groaning of the prisoners</I> (which we desire to be out of the
|
|
hearing of), and not only to hear them, but to help them, <I>to loose
|
|
those that are appointed to death,</I> then when there is but a step
|
|
between them and it. Some understand it of the release of the Jews out
|
|
of their captivity in Babylon. God heard their groaning there as he did
|
|
when they were in Egypt
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+3:7,9">Exod. iii. 7, 9</A>)
|
|
|
|
and came down to deliver them. God takes notice not only of the prayers
|
|
of his afflicted people, which are the language of grace, but even of
|
|
their groans, which are the language of nature. See the divine pity in
|
|
hearing the prisoner's groans, and the divine power in loosing the
|
|
prisoner's bonds, even when they are appointed to death and are
|
|
pinioned and double-shackled. We have an instance in Peter,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+12:6">Acts xii. 6</A>.
|
|
|
|
Such instances as these of the divine condescension and compassion will
|
|
help,
|
|
|
|
1. <I>To declare the name of the Lord in Zion,</I> and to make it
|
|
appear that he answers to his name, which he himself proclaimed, <I>The
|
|
Lord God, gracious and merciful;</I> and this declaration of his name
|
|
in Zion shall be the matter of his praise in Jerusalem,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:21"><I>v.</I> 21</A>.
|
|
|
|
If God by his providences declare his name, we must by our
|
|
acknowledgments of them declare his praise, which ought to be the echo
|
|
of his name. God will discharge his people that were prisoners and
|
|
captives in Babylon, <I>that they may declare his name in Zion,</I> the
|
|
place he has chosen to put his name there, <I>and his praise in
|
|
Jerusalem,</I> at their return thither; in the land of their captivity
|
|
they could not sing the songs of Zion
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+137:3,4">Ps. cxxxvii. 3, 4</A>),
|
|
|
|
and God brought them again to Jerusalem in order that they might sing
|
|
them there. For this end God gives liberty from bondage (<I>Bring my
|
|
soul out of prison, that I may praise thy name,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+142:7">Ps. cxlii. 7</A>),
|
|
|
|
and life from the dead. <I>Let my soul live, and it shall praise
|
|
thee,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+119:175">Ps. cxix. 175</A>.
|
|
|
|
2. They will help to draw in others to the worship of God
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:22"><I>v.</I> 22</A>):
|
|
|
|
<I>When the people of God are gathered together</I> at Jerusalem (as
|
|
they were after their return out of Babylon) many out of the kingdoms
|
|
joined with them <I>to serve the Lord.</I> This was fulfilled
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+6:21">Ezra vi. 21</A>,
|
|
|
|
where we find that not only the children of Israel that had come out of
|
|
captivity, but many that had <I>separated themselves from them among
|
|
the heathen,</I> did <I>keep the feast of unleavened bread with
|
|
joy.</I> But it may look further, at the conversion of the Gentiles to
|
|
the faith of Christ in the latter days. Christ has proclaimed
|
|
<I>liberty to the captives,</I> and <I>the opening of the prison to
|
|
those that were bound,</I> that they may declare the name of the Lord
|
|
in the gospel-church, in which Jews and Gentiles shall unite.</P>
|
|
|
|
<A NAME="Ps102_23"> </A>
|
|
<A NAME="Ps102_24"> </A>
|
|
<A NAME="Ps102_25"> </A>
|
|
<A NAME="Ps102_26"> </A>
|
|
<A NAME="Ps102_27"> </A>
|
|
<A NAME="Ps102_28"> </A>
|
|
|
|
<A NAME="Sec3"> </A>
|
|
<TABLE WIDTH="100%" BORDER=0>
|
|
<TR><TD><FONT SIZE=+1><I>Hoping in God's Compassion.</I></FONT></TD>
|
|
<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
|
|
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
|
|
</TABLE>
|
|
|
|
<P>
|
|
<FONT SIZE=+1>23 He weakened my strength in the way; he shortened my days.
|
|
24 I said, O my God, take me not away in the midst of my days:
|
|
thy years <I>are</I> throughout all generations.
|
|
25 Of old hast thou laid the foundation of the earth: and the
|
|
heavens <I>are</I> the work of thy hands.
|
|
26 They shall perish, but thou shalt endure: yea, all of them
|
|
shall wax old like a garment; as a vesture shalt thou change
|
|
them, and they shall be changed:
|
|
27 But thou <I>art</I> the same, and thy years shall have no end.
|
|
28 The children of thy servants shall continue, and their seed
|
|
shall be established before thee.
|
|
</FONT></P>
|
|
|
|
<P>
|
|
|
|
We may here observe,</P>
|
|
|
|
<P>
|
|
|
|
I. The imminent danger that the Jewish church was in of being quite
|
|
extirpated and cut off by the captivity in Babylon
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:23"><I>v.</I> 23</A>):
|
|
|
|
<I>He weakened my strength in the way.</I> They were for many ages in
|
|
the way to the performance of the great promise made to their fathers
|
|
concerning the Messiah, longing as much for it as ever a traveller did
|
|
to be at his journey's end. The legal institutions led them in the way;
|
|
but when the ten tribes were lost in Assyria, and the two almost lost
|
|
in Babylon, the strength of that nation was weakened, and, in all
|
|
appearance, its day shortened; for they said, <I>Our hope is lost; we
|
|
are cut off for our parts,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+37:11">Ezek. xxxvii. 11</A>.
|
|
|
|
And then what becomes of the promise that Shiloh should arise out of
|
|
Judah, the star out of Jacob, and the Messiah out of the family of
|
|
David? If these fail, the promise fails. This the psalmist speaks of as
|
|
in his own person, and it is very applicable to two of the common
|
|
afflictions of this time:--
|
|
|
|
1. To be sickly. Bodily distempers soon <I>weaken our strength in the
|
|
way,</I> make the keepers of the house to tremble and the strong men to
|
|
bow themselves.
|
|
|
|
2. To be short-lived. Where the former is felt, this is feared; when
|
|
in the midst of our days, according to a course of nature, our strength
|
|
is weakened, what can we expect but that the <I>number of our months
|
|
should be cut off in the midst?</I> and what should we do but provide
|
|
accordingly? We must own God's hand in it (for in his hand our strength
|
|
and time are), and must reconcile it to his love, for it has often been
|
|
the lot of those that have used their strength well to have it
|
|
weakened, and of those that could very ill be spared to have their days
|
|
shortened.</P>
|
|
|
|
<P>
|
|
|
|
II. A prayer for the continuance of it
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:24"><I>v.</I> 24</A>):
|
|
|
|
"<I>O my God! take me not away in the midst of my days;</I> let not
|
|
this poor church be cut off in the midst of the days assigned it by the
|
|
promise; let it not be cut off till the Messiah shall come. <I>Destroy
|
|
it not, for that blessing is in it,</I>"
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+65:8">Isa. lxv. 8</A>.
|
|
|
|
She is a criminal, but, for the sake of that blessing which is in her,
|
|
she pleads for a reprieve. This is a prayer for the afflicted, and
|
|
which, with submission to the will of God, we may in faith put up, that
|
|
God would not <I>take us away in the midst of our days,</I> but that,
|
|
if it be his will, he would spare us to do him further service and to
|
|
be made riper for heaven.</P>
|
|
|
|
<P>
|
|
|
|
III. A plea to enforce this prayer taken from the eternity of the
|
|
Messiah promised,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:25-27"><I>v.</I> 25-27</A>.
|
|
|
|
The apostle quotes these verses
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+1:10-12">Heb. i. 10-12</A>)
|
|
|
|
and tells us, <I>He saith this to the Son,</I> and in that exposition
|
|
we must acquiesce. It is very comfortable, in reference to all the
|
|
changes that pass over the church, and all the dangers it is in, that
|
|
<I>Jesus Christ is the same yesterday, to-day, and for ever. Thy years
|
|
are throughout all generations,</I> and cannot be shortened. It is
|
|
likewise comfortable in reference to the decay and death of our own
|
|
bodies, and the removal of our friends from us, that God is an
|
|
everliving God, and that therefore, if he be ours, in him we may have
|
|
everlasting consolation. In this plea observe how, to illustrate the
|
|
eternity of the Creator, he compares it with the mutability of the
|
|
creature; for it is God's sole prerogative to be unchangeable.
|
|
|
|
1. God made the world, and therefore had a being before it from
|
|
eternity. The Son of God, the eternal Word, made the world. It is
|
|
expressly said, <I>All things were made by him, and without him was not
|
|
any thing made that was made;</I> and <I>therefore the same was in the
|
|
beginning</I> from eternity <I>with God, and was God,</I>
|
|
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+1:1-3,Col+1:16,Eph+3:9,Heb+1:2">John i. 1-3;
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Col. i. 16; Eph. iii. 9; Heb. i. 2</A>.
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Earth and heaven, and the hosts of both, include the universe and its
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fulness, and these derive their being from God by his Son
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:25"><I>v.</I> 25</A>):
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"<I>Of old hast thou laid the foundation of the earth,</I> which is
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founded <I>on the seas</I> and <I>on the floods</I> and yet <I>it
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abides;</I> much more shall the church, which is <I>built upon a
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rock.</I> The <I>heavens are the work of thy hands,</I> and by thee are
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all their motions and influences directed;" God is therefore the
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fountain, not only of all being, but of all power and dominion. See how
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fit the great Redeemer is to be entrusted with all power, both in
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heaven and in earth, since he himself, as Creator of both, perfectly
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knows both and is entitled to both.
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2. God will unmake the world again, and therefore shall have a being to
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eternity
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:26,27"><I>v.</I> 26, 27</A>):
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<I>They shall perish,</I> for <I>thou shalt change them</I> by the same
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almighty power that made them, and therefore, no doubt, <I>thou shalt
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endure; thou art the same.</I> God and the world, Christ and the
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creature, are rivals for the innermost and uppermost place in the soul
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|
of man, the immortal soul; now what is here said, one would think, were
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enough to decide the controversy immediately and to determine us for
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God and Christ. For,
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(1.) A portion in the creature is fading and dying: <I>They shall
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perish;</I> they will not last so long as we shall last. The day is
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|
coming when <I>the earth and all the works that are therein shall be
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|
burnt up;</I> and then what will become of those that have laid up
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|
their treasure in it? Heaven and earth shall <I>wax old as a
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|
garment,</I> not by a gradual decay, but, when the set time comes, they
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|
shall be laid aside like an old garment that we have no more occasion
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|
for: <I>As a vesture shalt thou change them, and they shall be
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changed,</I> not annihilated, but altered, it may be so that they shall
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not be at all the same, but <I>new heavens and a new earth.</I> See
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God's sovereign dominion over heaven and earth. He can change them as
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|
he pleases and when he pleases; and the constant changes they are
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|
subject to, in the revolutions of day and night, summer and winter, are
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earnests of their last and final change, when <I>the heavens</I> and
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<I>time</I> (which is measured by them) <I>shall be no more.</I>
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(2.) A portion in God is perpetual and everlasting: <I>Thou art the
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same,</I> subject to no change; and <I>thy years have no end,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:27"><I>v.</I> 27</A>.
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Christ will be the same in the performance that he was in the promise,
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the same to his church in captivity that he was to his church at
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|
liberty. Let not the church fear the weakening of her strength, or the
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|
shortening of her days, while Christ himself is both her strength and
|
|
her life; he is the same, and has said, <I>Because I live you shall
|
|
live also.</I> Christ came in the fulness of time, and set up his
|
|
kingdom in spite of the power of the Old-Testament Babylon, and he will
|
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keep it up in spite of the power of the New-Testament Babylon.</P>
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<P>
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IV. A comfortable assurance of an answer to this prayer
|
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:28"><I>v.</I> 28</A>):
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<I>The children of thy servants shall continue;</I> since Christ is the
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|
same, the church shall continue from one generation to another; from
|
|
the eternity of the head we may infer the perpetuity of the body,
|
|
though often weak and distempered, and even at death's door. Those that
|
|
hope to <I>wear out the saints of the Most High</I> will be mistaken.
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|
Christ's servants shall have children; those children shall have a
|
|
seed, a succession, of professing people; the church, as well as the
|
|
world, is under the influence of that blessing, <I>Be fruitful and
|
|
multiply.</I> These <I>children shall continue,</I> not in their own
|
|
persons, by reason of death, but in their seed, which shall be
|
|
established before God (that is, in his service, and by his grace); the
|
|
entail of religion shall not be cut off while the world stands, but, as
|
|
one generation of good people passes away, another shall come, and thus
|
|
the throne of Christ shall endure.</P>
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