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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms XCIII].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM XCIII.</FONT>
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<FONT SIZE=-1>
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<P>
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This short psalm sets forth the honour of the kingdom of God among men,
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to his glory, the terror of his enemies, and the comfort of all his
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loving subjects. It relates both to the kingdom of his providence, by
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which he upholds and governs the world, and especially to the kingdom
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of his grace, by which he secures the church, sanctifies and preserves
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it. The administration of both these kingdoms is put into the hands of
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the Messiah, and to him, doubtless, the prophet here hears witness, and
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to his kingdom, speaking of it as present, because sure; and because,
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as the eternal Word, even before his incarnation he was Lord of all.
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Concerning God's kingdom glorious things are here spoken.
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I. Have other kings their royal robes? So has he,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:1">ver. 1</A>.
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II. Have they their thrones? So has he,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:2">ver. 2</A>.
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III. Have they their enemies whom they subdue and triumph over? So has
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he,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:3,4">ver. 3, 4</A>.
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IV. Is it their honour to be faithful and holy? So it is his,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:5">ver. 5</A>.
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In singing this psalm we forget ourselves if we forget Christ, to whom
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the Father has given all power both in heaven and in earth.</P>
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</FONT>
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<A NAME="Ps93_1"> </A>
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<A NAME="Ps93_2"> </A>
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<A NAME="Ps93_3"> </A>
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<A NAME="Ps93_4"> </A>
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<A NAME="Ps93_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Glory and Majesty of God.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 The L<FONT SIZE=-1><B>ORD</B></FONT> reigneth, he is clothed with majesty; the L<FONT SIZE=-1><B>ORD</B></FONT> is
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clothed with strength, <I>wherewith</I> he hath girded himself: the
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world also is stablished, that it cannot be moved.
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2 Thy throne <I>is</I> established of old: thou <I>art</I> from
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everlasting.
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3 The floods have lifted up, O L<FONT SIZE=-1><B>ORD</B></FONT>, the floods have lifted up
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their voice; the floods lift up their waves.
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4 The L<FONT SIZE=-1><B>ORD</B></FONT> on high <I>is</I> mightier than the noise of many waters,
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<I>yea, than</I> the mighty waves of the sea.
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5 Thy testimonies are very sure: holiness becometh thine house,
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O L<FONT SIZE=-1><B>ORD</B></FONT>, for ever.
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</FONT></P>
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<P>
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Next to the being of God there is nothing that we are more concerned to
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believe and consider than God's dominion, that Jehovah is God, and that
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this God reigns
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:1"><I>v.</I> 1</A>),
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not only that he is King of right, and is the owner and proprietor of
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all persons and things, but that he is King in fact, and does direct
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and dispose of all the creatures and all their actions according to the
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counsel of his own will. This is celebrated here, and in many other
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psalms: <I>The Lord reigns.</I> It is the song of the gospel church, of
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the glorified church
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+19:6">Rev. xix. 6</A>),
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<I>Hallelujah; the Lord God omnipotent reigns.</I> Here we are told how
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he reigns.</P>
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<P>
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I. The Lord reigns gloriously: <I>He is clothed with majesty.</I> The
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majesty of earthly princes, compared with God's terrible majesty, is
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but like the glimmerings of a glow-worm compared with the brightness of
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the sun when he goes forth in his strength. Are the enemies of God's
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kingdom great and formidable? Yet let us not fear them, for God's
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majesty will eclipse theirs.</P>
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<P>
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II. He reigns powerfully. He is not only clothed with majesty, as a
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prince in his court, but he is <I>clothed with strength,</I> as a
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general in the camp. He has wherewithal to support his greatness and to
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make it truly formidable. See him not only clad in robes, but clad in
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armour. Both <I>strength and honour are his clothing.</I> He can do
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every thing, and with him nothing is impossible.
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1. With this power <I>he has girded himself;</I> it is not derived from
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any other, nor does the executing of it depend upon any other, but he
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has it of himself and with it does whatsoever he pleases. Let us not
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fear the power of man, which is borrowed and bounded, but fear him who
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has power to kill and cast into hell.
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2. To this power it is owing that the world stands to this day. The
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world also is established; it was so at first, by the creating power of
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God, when he founded it upon the seas; it is so still, by that
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providence which upholds all things and is a continued creation; it is
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so established that though he has <I>hanged the earth upon nothing</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+26:7">Job xxvi. 7</A>)
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yet <I>it cannot be moved;</I> all things <I>continue to this day,
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according to his ordinance.</I> Note, The preserving of the powers of
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nature and the course of nature is what the God of nature must have the
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glory of; and we who have the benefit thereof daily are very careless
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and ungrateful if we give him not the glory of it. Though God clothes
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himself with majesty, yet he condescends to take care of this lower
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world and to settle its affairs; and, if he established the world, much
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more will he establish his church, that it cannot be moved.</P>
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<P>
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III. He reigns eternally
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:2"><I>v.</I> 2</A>):
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<I>Thy throne is established of old.</I>
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1. God's right to rule the world is founded in his making it; he that
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gave being to it, no doubt, may give law to it, and so his title to the
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government is incontestable: <I>Thy throne is established;</I> it is a
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title without a flaw in it. And it is ancient: it is <I>established of
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old,</I> from the beginning of time, before any other rule,
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principality, or power was erected, as it will continue when all other
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rule, principality, and power shall be put down,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+15:24">1 Cor. xv. 24</A>.
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2. The whole administration of his government was settled in his
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eternal counsels before all worlds; for he does all according to the
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purpose which he purposed in himself; The chariots of Providence came
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down from between the mountains of brass, from those decrees which are
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fixed as the everlasting mountains
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+6:1">Zech. vi. 1</A>):
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<I>Thou art from everlasting,</I> and therefore <I>thy throne is
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established of old;</I> because God himself was from everlasting, his
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throne and all the determinations of it were so too; for in an eternal
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mind there could not but be eternal thoughts.</P>
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<P>
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IV. He reigns triumphantly,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:3,4"><I>v.</I> 3, 4</A>.
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We have here,
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1. A threatening storm supposed: <I>The floods have lifted up, O
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Lord!</I> (to God himself the remonstrance is made) <I>the floods have
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lifted up their voice,</I> which speaks terror; nay, they have
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<I>lifted up their waves,</I> which speaks real danger. It alludes to a
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tempestuous sea, such as the wicked are compared to,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+57:20">Isa. lvii. 20</A>.
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The <I>heathen rage</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+2:1">Ps. ii. 1</A>)
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and think to ruin the church, to overwhelm it like a deluge, to sink it
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like a ship at sea. The church is said to <I>be tossed with
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tempests</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+Isa+54:11">Isa. liv. 11</A>),
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and the <I>floods of ungodly men</I> make the saints <I>afraid,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+Ps+18:4">Ps. xviii. 4</A>.
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We may apply it to the tumults that are sometimes in our own bosoms,
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through prevailing passions and frights, which put the soul into
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disorder, and are ready to overthrow its graces and comforts; but, if
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the Lord reign there, even the winds and seas shall obey him.
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2. An immovable anchor cast in this storm
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:4"><I>v.</I> 4</A>):
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<I>The Lord himself is mightier.</I> Let this keep our minds fixed,
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(1.) That God is on high, above them, which denotes his safety (they
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cannot reach him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:10">Ps. xxix. 10</A>)
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and his sovereignty; they are ruled by him, they are overruled, and,
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wherein they rebel, overcome,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+18:11">Exod. xviii. 11</A>.
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(2.) That he <I>is mightier,</I> does more <I>wondrous things</I> than
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<I>the noise of many waters;</I> they cannot disturb his rest or rule;
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they cannot defeat his designs and purposes. Observe, The power of the
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church's enemies is but <I>as the noise of many waters;</I> there is
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more of sound than substance in it. <I>Pharaoh king of Egypt is but a
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noise,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+46:17">Jer. xlvi. 17</A>.
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The church's friends are commonly more frightened than hurt. God is
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mightier than this noise; he is mighty to preserve his people's
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interests from being ruined by these many waters and his people's
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spirits from being terrified by the noise of them. He can, when he
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pleases, command peace to the church
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+65:7">Ps. lxv. 7</A>),
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peace in the soul,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+26:3">Isa. xxvi. 3</A>.
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Note, The unlimited sovereignty and irresistible power of the great
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Jehovah are very encouraging to the people of God, in reference to all
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the noises and hurries they meet with in this world,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+46:1,2">Ps. xlvi. 1, 2</A>.</P>
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<P>
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V. He reigns in truth and holiness,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:5"><I>v.</I> 5</A>.
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1. All his promises are inviolably faithful: <I>Thy testimonies are
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very sure.</I> As God is able to protect his church, so he is true to
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the promises he has made of its safety and victory. His word is passed,
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and all the saints may rely upon it. Whatever was foretold concerning
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the kingdom of the Messiah would certainly have its accomplishment in
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due time. Those testimonies upon which the faith and hope of the
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Old-Testament saints were built were very sure, and would not fail
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them.
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2. All his people ought to be conscientiously pure: <I>Holiness becomes
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thy house, O Lord! for ever.</I> God's church is his house; it is a
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holy house, cleansed from sin, consecrated by God, and employed in his
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service. The holiness of it is its beauty (nothing better becomes the
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saints than conformity to God's image and an entire devotedness to his
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honour), and it is its strength and safety; it is the holiness of God's
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house that secures it against the many waters and their noise. Where
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there is purity there shall be peace. Fashions change, and that which
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is becoming at one time is not so at another; but holiness always
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becomes God's house and family, and those who belong to it; it is
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perpetually decent; and nothing so ill becomes the worshippers of the
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holy God as unholiness.</P>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC19092.HTM">Previous</A>]
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[<A HREF="MHC19094.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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