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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms LXX].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM LXX.</FONT>
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<HR SIZE=1 WIDTH=50>
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<FONT SIZE=-1>
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<P>
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This psalm is adapted to a state of affliction; it is copied almost
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word for word from the fortieth, and, some think for that reason, is
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entitled, "a psalm to bring to remembrance;" for it may be of use
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sometimes to pray over the prayers we have formerly made to God upon
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similar occasions, which may be done with new affections. David here
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prays that God would send,
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I. Help to himself,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:1,5">ver. 1, 5</A>.
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II. Shame to his enemies,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:2,3">ver. 2, 3</A>.
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III. Joy to his friends,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:4">ver. 4</A>.
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These five verses were the
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+40:13-17,70:1-5">last five verses of Ps. xl.</A>
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He seems to have intended this short prayer to be both for himself and
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us a salve for every sore, and therefore to be always in mind; and in
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singing we may apply it to our particular troubles, whatever they
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are.</P>
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</FONT>
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<A NAME="Ps70_1"> </A>
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<A NAME="Ps70_2"> </A>
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<A NAME="Ps70_3"> </A>
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<A NAME="Ps70_4"> </A>
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<A NAME="Ps70_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Urgent Petitions.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>To the chief musician. <I>A psalm</I> of David, to bring to remembrance.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 <I>Make haste,</I> O God, to deliver me; make haste to
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help me, O L<FONT SIZE=-1><B>ORD</B></FONT>.
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2 Let them be ashamed and confounded that seek after my soul:
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let them be turned backward, and put to confusion, that desire my
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hurt.
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3 Let them be turned back for a reward of their shame that say,
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Aha, aha.
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4 Let all those that seek thee rejoice and be glad in thee: and
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let such as love thy salvation say continually, Let God be
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magnified.
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5 But I <I>am</I> poor and needy: make haste unto me, O God: thou
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<I>art</I> my help and my deliverer; O L<FONT SIZE=-1><B>ORD</B></FONT>, make no tarrying.
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</FONT></P>
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<P>
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The title tells us that this psalm was designed to bring to
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remembrance; that is, to put God in remembrance of his mercy and
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promises (for so we are said to do when we pray to him and plead with
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him.
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+43:26">Isa. xliii. 26</A>,
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<I>Put me in remembrance</I>)--not that the Eternal Mind needs a
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remembrancer, but this honour he is pleased to put upon the prayer of
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faith. Or, rather, to put himself and others in remembrance of former
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afflictions, that we may never be secure, but always in expectation of
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troubles, and of former devotions, that when the clouds return after
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the rain we may have recourse to the same means which we have formerly
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found effectual for fetching in comfort and relief. We may in prayer
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use the words we have often used before: our Saviour in his agony
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prayed thrice, saying the same words; so David here uses the words he
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had used before, yet not without some alterations, to show that he did
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not design to tie himself or others to them as a form. God looks at the
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heart, not at the words.</P>
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<P>
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I. David here prays that God would make haste to relieve and succour
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him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:1,5"><I>v.</I> 1, 5</A>):
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<I>I am poor and needy,</I> in want and distress, and much at a loss
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within myself. Poverty and necessity are very good pleas in prayer to a
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God of infinite mercy, who despises not the sighing of a contrite
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heart, who has pronounced a blessing upon the poor in spirit, and who
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fills the hungry with good things. He prays,
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1. That God would appear for him to deliver him from his troubles in
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due time.
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2. That in the mean time he would come in to his aid, to help him under
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his troubles, that he might not sink and faint.
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3. That he would do this quickly: <I>Make haste</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:1"><I>v.</I> 1</A>),
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and again
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:5"><I>v.</I> 5</A>),
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<I>Make haste, make no tarrying.</I> Sometimes God seems to delay
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helping his own people, that he may excite such earnest desires as
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these. <I>He that believes does not make haste,</I> so as to anticipate
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or outrun the divine counsels, so as to force a way of escape or to
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take any unlawful methods of relief; but he may make haste by going
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forth to meet God in humble prayer that he would hasten the desired
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succour. "<I>Make haste unto me,</I> for the longing desire of my soul
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is towards thee; I shall perish if I be not speedily helped. I have no
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other to expect relief from: <I>Thou art my help and my delivered.</I>
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Thou hast engaged to be so to all that seek thee; I depend upon thee to
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be so to me; I have often found thee so; and thou art sufficient,
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all-sufficient, to be so; therefore make haste to me."</P>
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<P>
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II. He prays that God would fill the faces of his enemies with shame,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:2,3"><I>v.</I> 2, 3</A>.
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Observe,
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1. How he describes them; they sought after his soul--his life, to
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destroy that--his mind, to disturb that, to draw him from God to sin
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and to despair. They desired his hurt, his ruin; when any calamity
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befel him or threatened him they said, "<I>Aha, aha! so would we have
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it;</I> we shall gain our point now, and see him ruined." Thus
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spiteful, thus insolent, were they.
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2. What his prayer is against them: "<I>Let them be ashamed;</I> let
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them be brought to repentance, so filled with shame as that they may
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seek thy name
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+83:16">Ps. lxxxiii. 16</A>);
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let them see their fault and folly in fighting against those whom thou
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dost protect, and be <I>ashamed of their envy,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+26:11">Isa. xxvi. 11</A>.
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However, let their designs against me be frustrated and their measures
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broken; let them be turned back from their malicious pursuits, and then
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they will be ashamed and confounded, and, like the enemies of the Jews,
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<I>much cast down in their own eyes,</I>"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+6:16">Gen. vi. 16</A>.</P>
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<P>
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III. He prays that God would fill the hearts of his friends with joy
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+70:4"><I>v.</I> 4</A>),
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that all those who seek God and love his salvation, who desire it,
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delight in it, and depend upon it, may have continual matter for joy
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and praise and hearts for both; and then he doubts not but that he
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should put in for a share of the blessing he prays for; and so may we
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if we answer the character.
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1. Let us make the service of God our great business and the favour of
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God our great delight and pleasure, for that is seeking him and loving
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his salvation. Let the pursuit of a happiness in God be our great care
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and the enjoyment of it our great satisfaction. A heart to love the
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salvation of the Lord, and to prefer it before any secular advantages
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whatsoever, so as cheerfully to quit all rather than hazard our
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salvation, is a good evidence of our interest in it and title to it.
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2. Let us then be assured that, if it be not our own fault, the joy of
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the Lord shall fill our minds and the high praises of the Lord shall
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fill our mouths. Those that seek God, if they seek him early and seek
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him diligently, shall rejoice and be glad in him, for their seeking him
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is an evidence of his good-will to them and an earnest of their finding
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him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+105:3">Ps. cv. 3</A>.
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There is pleasure and joy even in seeking God, for it is one of the
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fundamental principles of religion that God is the <I>rewarder of all
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those that diligently seek him.</I> Those that love God's salvation
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shall say with pleasure, with constant pleasure (for praising God, if
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we make it our continual work, will be our continual feast), <I>Let God
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be magnified,</I> as he will be, to eternity, in the salvation of his
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people. All who wish well to the comfort of the saints, and to the
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glory of God, cannot but say a hearty <I>amen</I> to this prayer, that
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those who love God's salvation may say continually, <I>Let God be
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magnified.</I></P>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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