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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms XLVII].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM XLVII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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The scope of this psalm is to stir us up to praise God, to stir up all
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people to do so; and,
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I. We are directed in what manner to do it, publicly, cheerfully, and
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intelligently,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:1,6,7">ver. 1, 6, 7</A>.
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II. We are furnished with matter for praise.
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1. God's majesty,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:2">ver. 2</A>.
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2. His sovereign and universal dominion,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:2,7-9">ver. 2, 7-9</A>.
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3. The great things he had done, and will do, for his people,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:3-5">ver. 3-5</A>.
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Many suppose that this psalm was penned upon occasion of the bringing
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up of the ark to Mount Zion which
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:5">ver. 5</A>
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seems to refer to ("God has gone up with a shout");--but it looks
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further, to the ascension of Christ into the heavenly Zion, after he
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had finished his undertaking on earth, and to the setting up of his
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kingdom in the world, to which the heathen should become willing
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subjects. In singing this psalm we are to give honour to the exalted
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Redeemer, to rejoice in his exaltation, and to celebrate his praises,
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confessing that he is Lord, to the glory of God the Father.</P>
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</FONT>
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<A NAME="Ps47_1"> </A>
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<A NAME="Ps47_2"> </A>
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<A NAME="Ps47_3"> </A>
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<A NAME="Ps47_4"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Exhortation to Praise God.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>To the chief musician. A psalm for the sons of Korah.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 O clap your hands, all ye people; shout unto God with the voice of
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triumph.
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2 For the L<FONT SIZE=-1><B>ORD</B></FONT> most high <I>is</I> terrible; <I>he is</I> a great King
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over all the earth.
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3 He shall subdue the people under us, and the nations under
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our feet.
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4 He shall choose our inheritance for us, the excellency of
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Jacob whom he loved. Selah.
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</FONT></P>
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<P>
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The psalmist, having his own heart filled with great and good thoughts
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of God, endeavours to engage all about him in the blessed work of
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praise, as one convinced that God is worthy of all blessing and praise,
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and as one grieved at his own and others' backwardness to and
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barrenness in this work. Observe, in these verses,</P>
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<P>
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I. Who are called upon to praise God: "<I>All you people,</I> all you
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people of Israel;" those were his own subjects, and under his charge,
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and therefore he will engage them to praise God, for on them he has an
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influence. Whatever others do, he and his house, he and his people,
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shall praise the Lord. Or, "All you people and nations of the earth;"
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and so it may be taken as a prophecy of the conversion of the Gentiles
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and the bringing of them into the church; see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+15:11">Rom. xv. 11</A>.</P>
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<P>
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II. What they are called upon to do: "<I>O clap your hands,</I> in
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token of your own joy and satisfaction in what God has done for you, of
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your approbation, nay, your admiration, of what God has done in
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general, and of your indignation against all the enemies of God's
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glory,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+27:23">Job xxvii. 23</A>.
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<I>Clap your hands,</I> as men transported with pleasure, that cannot
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contain themselves; <I>shout unto God,</I> not to make him hear (his
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ear is not heavy), but to make all about you hear, and take notice how
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much you are affected and filled with the works of God. Shout <I>with
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the voice of triumph</I> in him, and in his power and goodness, that
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others may join with you in the triumph." Note, Such expressions of
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pious and devout affections as to some may seem indecent and imprudent
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ought not to be hastily censured and condemned, much less ridiculed,
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because, if they come from an upright heart, God will accept the
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strength of the affection and excuse the weakness of the expressions of
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it.</P>
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<P>
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III. What is suggested to us as matter for our praise.
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1. That the God with whom we have to do is a God of awful majesty
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:2"><I>v.</I> 2</A>):
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<I>The Lord most high is terrible.</I> He is infinitely above the
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noblest creatures, higher than the highest; there are those perfections
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in him that are to be reverenced by all, and particularly that power,
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holiness, and justice, that are to be dreaded by all those that contend
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with him.
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2. That he is a God of sovereign and universal dominion. He is a King
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that reigns alone, and with an absolute power, <I>a King over all the
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earth;</I> all the creatures, being made by him, are subject to him,
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and therefore he is <I>a great King,</I> the King of kings.
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3. That he takes a particular care of his people and their concerns,
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has done so and ever will;
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(1.) In giving them victory and success
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:3"><I>v.</I> 3</A>),
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subduing the people and nations under them, both those that stood in
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their way
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+44:2">Ps. xliv. 2</A>)
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and those that made attempts upon them. This God had done for them,
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witness the planting of them in Canaan, and their continuance there
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unto this day. This they doubted not but he would still do for them by
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his servant David, who prospered which way soever he turned his
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victorious arms. But this looks forward to the kingdom of the Messiah,
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which was to be set over all the earth, and not confined to the Jewish
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nation. Jesus Christ shall subdue the Gentiles; he shall bring <I>them
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in as sheep into the fold</I> (so the word signifies), not for
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slaughter, but for preservation. He shall subdue their affections, and
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make them a <I>willing people in the day of his power,</I> shall bring
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their thoughts into obedience to him, and reduce those who had gone
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astray, under the guidance of the <I>great shepherd and bishop of
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souls,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+2:25">1 Pet. ii. 25</A>.
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(2.) In giving them rest and settlement
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:4"><I>v.</I> 4</A>):
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<I>He shall choose our inheritance for us.</I> He had chosen the land
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of Canaan to be an inheritance for Israel; it was the land which the
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Lord their God spied out for them; see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+32:8">Deut. xxxii. 8</A>.
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This justified their possession of that land, an d gave them a good
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title; and this sweetened their enjoyment of it, and made it
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comfortable; they had reason to think it a happy lot, and to be
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satisfied in it, when it was that which Infinite Wisdom chose for them.
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And the setting up of God's sanctuary in it made it <I>the
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excellency,</I> the honour, <I>of Jacob</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Am+6:8">Amos vi. 8</A>);
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and he chose so good an inheritance for Jacob because he loved him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+7:8">Deut. vii. 8</A>.
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Apply this spiritually, and it bespeaks,
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[1.] The happiness of the saints, that God himself has chosen their
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inheritance for them, and it is a goodly heritage: <I>he</I> has chosen
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it who knows the soul, and what will serve to make it happy; and he has
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chosen so well that he himself has undertaken to be the <I>inheritance
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of his people</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+16:5">Ps. xvi. 5</A>),
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and he has laid up for them in the other world an inheritance
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incorruptible,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+1:4">1 Pet. i. 4</A>.
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This will be indeed the excellency of Jacob, for whom, because he loved
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them, he prepared such a happiness as eye has not seen.
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[2.] The faith and submission of the saints to God. This is the
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language of every gracious soul, "God shall choose my inheritance for
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me; let him appoint me my lot, and I will acquiesce in the appointment.
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He knows what is good for me better than I do for myself, and therefore
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I will have no will of my own but what is resolved into his."</P>
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<A NAME="Ps47_5"> </A>
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<A NAME="Ps47_6"> </A>
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<A NAME="Ps47_7"> </A>
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<A NAME="Ps47_8"> </A>
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<A NAME="Ps47_9"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Exhortation to Praise God.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>5 God is gone up with a shout, the L<FONT SIZE=-1><B>ORD</B></FONT> with the sound of a
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trumpet.
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6 Sing praises to God, sing praises: sing praises unto our
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King, sing praises.
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7 For God <I>is</I> the King of all the earth: sing ye praises with
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understanding.
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8 God reigneth over the heathen: God sitteth upon the throne of
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his holiness.
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9 The princes of the people are gathered together, <I>even</I> the
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people of the God of Abraham: for the shields of the earth
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<I>belong</I> unto God: he is greatly exalted.
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</FONT></P>
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<P>
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We are here most earnestly pressed to praise God, and to sing his
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praises; so backward are we to this duty that we have need to be urged
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to it by precept upon precept, and line upon line; so we are here
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:6"><I>v.</I> 6</A>):
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<I>Sing praises to God,</I> and again, <I>Sing praises, Sing praises to
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our King,</I> and again, <I>Sing praises.</I> This intimates that it is
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a very necessary and excellent duty, that it is a duty we ought to be
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frequent and abundant in; we may sing praises again and again in the
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same words, and it is no vain repetition if it be done with new
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affections. Should not a people praise their God?
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+5:4">Dan. v. 4</A>.
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Should not subjects praise their king? God is our God, our King, and
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therefore we must praise him; we must sing his praises, as those that
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are pleased with them and that are not ashamed of them. But here is a
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needful rule subjoined
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:7"><I>v.</I> 7</A>):
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<I>Sing you praises with understanding,</I> with <I>Maschil.</I>
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1. "Intelligently; as those that do yourselves understand why and for
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what reasons you praise God and what is the meaning of the service."
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This is the gospel-rule
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+14:15">1 Cor. xiv. 15</A>),
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<I>to sing with the spirit and with the understanding also;</I> it is
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only with the heart that we make melody to the Lord,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+5:19">Eph. v. 19</A>.
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It is not an acceptable service if it be not a reasonable service.
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2. "Instructively, as those that desire to make others understand
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God's glorious perfections, and to teach them to praise him." Three
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things are mentioned in these verses as just matter for our praises,
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and each of them will admit of a double sense:--</P>
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<P>
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I. We must praise God going up
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:5"><I>v.</I> 5</A>):
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<I>God has gone up with a shout,</I> which may refer,
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1. To the carrying up of the ark to the hill of Zion, which was done
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with great solemnity, David himself dancing before it, the priests, it
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is likely, blowing the trumpets, and the people following with their
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loud huzzas. The ark being the instituted token of God's special
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presence with them, when that was brought up by warrant from him he
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might be said to <I>go up.</I> The emerging of God's ordinances out of
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obscurity, in order to the more public and solemn administration of
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them, is a great favour to any people, which they have reason to
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rejoice in and give thanks for.
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2. To the ascension of our Lord Jesus into heaven, when he had finished
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his work on earth,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+1:9">Acts i. 9</A>.
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Then <I>God went up with a shout,</I> the shout of a King, of a
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conqueror, as one who, having <I>spoiled principalities and powers,</I>
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then <I>led captivity captive,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+68:18">Ps. lxviii. 18</A>.
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He went up as a Mediator, typified by the ark and the mercy-seat
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over it, and was brought as the ark was into the most holy place,
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<I>into heaven itself;</I> see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+9:24">Heb. ix. 24</A>.
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We read not of a shout, or of the sound of a trumpet, at the ascension
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of Christ, but they were the inhabitants of the upper world, those sons
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of God, that then shouted for joy,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+38:7">Job xxxviii. 7</A>.
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He shall come again in the same manner as he went
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+1:11">Acts i. 11</A>)
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and we are sure that he shall come again with a shout and the sound of
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a trumpet.</P>
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<P>
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II. We must praise God reigning,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:7,8"><I>v.</I> 7, 8</A>.
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God is not only our King, and therefore we owe our homage to him, but
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he is <I>King of all the earth</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:7"><I>v.</I> 7</A>),
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over all the kings of the earth, and therefore in every place the
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incense of praise is to be offered up to him. Now this may be
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understood,
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1. Of the kingdom of providence. God, as Creator, and the God of
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nature, <I>reigns over the heathen,</I> disposes of them and all their
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affairs, as he pleases, though they know him not, nor have any regard
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to him: <I>He sits upon the throne of his holiness,</I> which he has
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prepared in the heavens, and there he rules over all, even over the
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heathen, serving his own purposes by them and upon them. See here the
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extent of God's government; all are born within his allegiance; even
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the heathen that serve other gods are ruled by the true God, our God,
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whether they will or no. See the equity of his government; it is a
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throne of holiness, on which he sits, whence he gives warrants, orders,
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and judgment, in which we are sure there is no iniquity.
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2. Of the kingdom of the Messiah. Jesus Christ, who is God, and whose
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<I>throne is for ever and ever reigns over the heathen;</I> not only he
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is entrusted with the administration of the providential kingdom, but
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he shall set up the kingdom of his grace in the Gentile world, and rule
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in the hearts of multitudes that were bred up in heathenism,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+2:12,13">Eph. ii. 12, 13</A>.
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This the apostle speaks of as a great mystery that the <I>Gentiles
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should be fellow-heirs,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+3:6">Eph. iii. 6</A>.
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Christ <I>sits upon the throne of his holiness,</I> his throne in the
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heavens, where all the administrations of his government are intended
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to show forth God's holiness and to advance holiness among the children
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of men.</P>
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<P>
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III. We must praise God as attended and honoured by <I>the princes of
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the people,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+47:9"><I>v.</I> 9</A>.
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This may be understood,
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1. Of the congress or convention of the states of Israel, the heads and
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rulers of the several tribes, at the solemn feasts, or to despatch the
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public business of the nation. It was the honour of Israel that they
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were <I>the people of the God of Abraham,</I> as they were Abraham's
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seed and taken into his covenant; and, thanks be to God, this blessing
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of Abraham has come upon the isles of the Gentiles,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ga+3:14">Gal. iii. 14</A>.
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It was their happiness that they had a settled government, <I>princes
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of their people,</I> who were the <I>shields of their land.</I>
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Magistracy is the shield of a nation, and it is a great mercy to any
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people to have this shield, especially when their princes, <I>their
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shields, belong unto the Lord,</I> are devoted to his honour, and their
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power is employed in his service, for then he is greatly exalted. It is
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likewise the honour of God that, in another sense, the <I>shields of
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the earth do belong to him;</I> magistracy is his institution, and he
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serves his own purposes by it in the government of the world, turning
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the hearts of kings as the rivers of water, which way soever he
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pleases. It was well with Israel when the princes of their people were
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gathered together to consult for the public welfare. The unanimous
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agreement of the great ones of a nation in the things that belong to
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its peace is a very happy omen, which promises abundance of blessings.
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2. It may be applied to the calling of the Gentiles into the church of
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Christ, and taken as a prophecy that in the days of the Messiah the
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kings of the earth and their people should join themselves to the
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church, and bring their glory and power into the New Jerusalem, that
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they should all become <I>the people of the God of Abraham,</I> to whom
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it was promised that he should be <I>the father of many nations.</I>
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The <I>volunteers</I> of the people (so it may be read); it is the same
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word that is used in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+110:3">Ps. cx. 3</A>,
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<I>Thy people shall be willing;</I> for those that are gathered to
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Christ are not forced, but made freely willing, to be his. When the
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<I>shields of the earth,</I> the ensigns of royal dignity
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+14:27,28">1 Kings xiv. 27, 28</A>),
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are surrendered to the Lord Jesus, as the keys of a city are presented
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to the conqueror or sovereign, when princes use their power for the
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advancement of the interests of religion, then Christ is greatly
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exalted.</P>
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