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<center><h1>Matthew Henry's Complete Commentary
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM VI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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David was a weeping prophet as well as Jeremiah, and this psalm is one
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of his lamentations: either it was penned in a time, or at least
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calculated for a time, of great trouble, both outward and inward. Is
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any afflicted? Is any sick? Let him sing this psalm. The method of this
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psalm is very observable, and what we shall often meet with. He begins
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with doleful complaints, but ends with joyful praises; like Hannah, who
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went to prayer with a sorrowful spirit, but, when she had prayed, went
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her way, and her countenance was no more sad. Three things the psalmist
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is here complaining of:--
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1. Sickness of body.
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2. Trouble of mind, arising from the sense of sin, the meritorious
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cause of pain and sickness.
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3. The insults of his enemies upon occasion of both. Now here,
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I. He pours out his complaints before God, deprecates his wrath, and
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begs earnestly for the return of his favour,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:1-7">ver. 1-7</A>.
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II. He assures himself of an answer of peace, shortly, to his full
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satisfaction,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:8-10">ver. 8-10</A>.
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This psalm is like the book of Job.</P>
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</FONT>
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<A NAME="Ps6_1"> </A>
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<A NAME="Ps6_2"> </A>
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<A NAME="Ps6_3"> </A>
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<A NAME="Ps6_4"> </A>
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<A NAME="Ps6_5"> </A>
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<A NAME="Ps6_6"> </A>
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<A NAME="Ps6_7"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>David's Complaints.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>To the chief musician on Neginoth upon Sheminith. A psalm of David.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 O L<FONT SIZE=-1><B>ORD</B></FONT>, rebuke me not in thine anger, neither chasten
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me in thy hot displeasure.
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2 Have mercy upon me, O L<FONT SIZE=-1><B>ORD</B></FONT>; for I <I>am</I> weak: O L<FONT SIZE=-1><B>ORD</B></FONT>, heal me;
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for my bones are vexed.
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3 My soul is also sore vexed: but thou, O L<FONT SIZE=-1><B>ORD</B></FONT>, how long?
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4 Return, O L<FONT SIZE=-1><B>ORD</B></FONT>, deliver my soul: oh save me for thy mercies'
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sake.
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5 For in death <I>there is</I> no remembrance of thee: in the grave
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who shall give thee thanks?
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6 I am weary with my groaning; all the night make I my bed to
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swim; I water my couch with my tears.
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7 Mine eye is consumed because of grief; it waxeth old because
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of all mine enemies.
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</FONT></P>
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<P>
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These verses speak the language of a heart truly humbled under humbling
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providences, of a broken and contrite spirit under great afflictions,
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sent on purpose to awaken conscience and mortify corruption. Those heap
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up wrath who cry not when God binds them; but those are getting ready
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for mercy who, under God's rebukes, sow in tears, as David does here.
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Let us observe here,</P>
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<P>
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I. The representation he makes to God of his grievances. He pours out
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his complaint before him. Whither else should a child go with his
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complaints, but to his father?
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1. He complains of bodily pain and sickness
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:2"><I>v.</I> 2</A>):
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<I>My bones are vexed.</I> His bones and his flesh, like Job's, were
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touched. Though David was a king, yet he was sick and pained; his
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imperial crown could not keep his head from aching. Great men are men,
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and subject to the common calamities of human life. Though David was a
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stout man, a man of war from his youth, yet this could not secure him
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from distempers, which will soon make even the strong men to bow
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themselves. Though David was a good man, yet neither could his goodness
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keep him in health. <I>Lord, behold, he whom thou lovest is sick.</I>
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Let this help to reconcile us to pain and sickness, that it has been
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the lot of some of the best saints, and that we are directed and
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encouraged by their example to show before God our trouble in that
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case, who <I>is for the body,</I> and takes cognizance of its ailments.
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2. He complains of inward trouble: <I>My soul is also sorely vexed;</I>
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and that is much more grievous than the vexation of the bones. <I>The
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spirit of a man will sustain his infirmity,</I> if that be in good
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plight; but, if that be wounded, the grievance is intolerable. David's
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sickness brought his sin to his remembrance, and he looked upon it as a
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token of God's displeasure against him; that was the vexation of his
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soul; that made him cry, <I>I am weak, heal me.</I> It is a sad thing
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for a man to have his bones and his soul vexed at the same time; but
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this has been sometimes the lot of God's own people: nay, and this
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completed his complicated trouble, that it was continued upon him a
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great while, which is here intimated in that expostulation
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:3"><I>v.</I> 3</A>),
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<I>Thou, O Lord! how long?</I> To the living God we must, at such a
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time, address ourselves, who is the only physician both of body and
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mind, and not to the Assyrians, not to the god of Ekron.</P>
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<P>
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II. The impression which his troubles made upon him. They lay very
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heavily; he <I>groaned till he was weary,</I> wept till he <I>made his
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bed to swim,</I> and <I>watered his couch</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:6"><I>v.</I> 6</A>),
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wept till he had almost wept his eyes out
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:7"><I>v.</I> 7</A>):
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<I>My eye is consumed because of grief.</I> David had more courage and
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consideration than to mourn thus for any outward affliction; but, when
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sin sat heavily upon his conscience and he was made to possess his
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iniquities, when his soul was wounded with the sense of God's wrath and
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his withdrawings from him, then he thus grieves and mourns in secret,
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and even his soul refuses to be comforted. This not only kept his eyes
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waking, but kept his eyes weeping. Note,
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1. It has often been the lot of the best of men to be men of sorrows;
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our Lord Jesus himself was so. Our way lies through a vale of tears,
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and we must accommodate ourselves to the temper of the climate.
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2. It well becomes the greatest spirits to be tender, and to relent,
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under the tokens of God's displeasure. David, who could face Goliath
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himself and many another threatening enemy with an undaunted bravery,
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yet melts into tears at the remembrance of sin and under the
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apprehensions of divine wrath; and it was no diminution at all to his
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character to do so.
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3. True penitents weep in their retirements. The Pharisees disguised
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their faces, that they might <I>appear unto men to mourn;</I> but David
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mourned in the night upon the bed where he lay communing with his own
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heart, and no eye was a witness to his grief, but the eye of him who is
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all eye. Peter went out, covered his face, and wept.
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4. Sorrow for sin ought to be great sorrow; so David's was; he wept so
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bitterly, so abundantly, that he watered his couch.
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5. The triumphs of wicked men in the sorrows of the saints add very
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much to their grief. David's eye waxed old because of his enemies, who
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rejoiced in his afflictions and put bad constructions upon his tears.
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In this great sorrow David was a type of Christ, who often wept, and
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who cried out, <I>My soul is exceedingly sorrowful,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+5:7">Heb. v. 7</A>.</P>
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<P>
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III. The petitions which he offers up to God in this sorrowful and
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distressed state.
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1. That which he dreads as the greatest evil is the anger of God. This
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was the wormwood and the gall in the affliction and the misery; it was
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the infusion of this that made it indeed a bitter cup; and therefore he
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prays
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:1"><I>v.</I> 1</A>),
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<I>O Lord! rebuke me not in thy anger,</I> though I have deserved it,
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<I>neither chasten me in thy hot displeasure.</I> He does not pray,
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"Lord, rebuke me not; Lord, chasten me not;" for, <I>as many as God
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loves he rebukes and chastens, as a father the son in whom he
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delights.</I> He can bear the rebuke and chastening well enough if God,
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at the same time, lift up the light of his countenance upon him and by
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his Spirit make him to hear the joy and gladness of his
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loving-kindness; the affliction of his body will be tolerable if he
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have but comfort in his soul. No matter though sickness make his bones
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ache, if God's wrath do not make his heart ache; therefore his prayer
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is, "<I>Lord, rebuke me not in thy wrath;</I> let me not lie under the
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impressions of that, for that will sink me." Herein David was a type of
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Christ, whose sorest complaint, in his sufferings, was of the trouble
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of his soul and of the suspension of his Father's smiles. He never so
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much as whispered a complaint of the rage of his enemies--"Why do they
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crucify me?" or the unkindness of his friends--"Why do they desert me?"
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But he <I>cried with a loud voice, My God, my God, why hast thou
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forsaken me?</I> Let us thus deprecate the wrath of God more than any
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outward trouble whatsoever and always beware of treasuring up wrath
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against a day of affliction.
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2. That which he desires as the greatest good, and which would be to
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him the restoration of all good, is the favour and friendship of God.
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He prays,
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(1.) That God would pity him and look upon him with compassion. He
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thinks himself very miserable, and misery is the proper object of
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mercy. Hence he prays, "<I>Have mercy upon me, O Lord!</I> in wrath
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remember mercy, and deal not with me in strict justice."
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(2.) That God would pardon his sins; for that is the proper act of
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mercy, and is often chiefly intended in that petition, <I>Have mercy
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upon me.</I>
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(3.) That God would put forth his power for his relief: "<I>Lord, heal
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me</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:2"><I>v.</I> 2</A>),
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<I>save me</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:4"><I>v.</I> 4</A>),
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speak the word, and I shall be whole, and all will be well."
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(4.) That he would be at peace with him: "<I>Return, O Lord!</I>
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receive me into thy favour again, and be reconciled to me. Thou hast
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seemed to depart from me and neglect me, nay, to set thyself at a
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distance, as one angry; but now, Lord, return and show thyself nigh to
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me."
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(5.) That he would especially preserve the inward man and the interests
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of that, whatever might become of the body: "<I>O Lord! deliver my
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soul</I> from sinning, from sinking, from perishing for ever." It is an
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unspeakable privilege that we have a God to go to in our afflictions,
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and it is our duty to go to him, and thus to wrestle with him, and we
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shall not seek in vain.</P>
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<P>
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IV. The pleas with which he enforces his petitions, not to move God (he
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knows our cause and the true merits of it better than we can state
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them), but to move himself.
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1. He pleads God's mercy; and thence we take some of our best
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encouragements in prayer: <I>Save me, for thy mercies' sake.</I>
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3. He pleads God's glory
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:5"><I>v.</I> 5</A>):
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"<I>For in death there is no remembrance of thee.</I> Lord, if thou
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deliver me and comfort me, I will not only give thee thanks for my
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deliverance, and stir up others to join with me in these thanksgivings,
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but I will spend the new life thou shalt entrust me with in thy service
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and to thy glory, and all the remainder of my days I will preserve a
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grateful remembrance of thy favours to me, and be quickened thereby in
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all instances of service to thee; but, if I die, I shall be cut short
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of that opportunity of honouring thee and doing good to others, for
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<I>in the grave who will give the thanks?</I>" Not but that separate
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souls live and act, and the souls of the faithful joyfully remember God
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and give thanks to him. But,
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(1.) In the second death (which perhaps David, being now troubled in
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soul under the wrath of God, had some dreadful apprehensions of) there
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is no pleasing remembrance of God; devils and damned spirits blaspheme
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him and do not praise him. "Lord, let me not lie always under this
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wrath, for that is <I>sheol,</I> it is <I>hell</I> itself, and lays me
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under an everlasting disability to praise thee." Those that sincerely
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seek God's glory, and desire and delight to praise him, may pray in
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faith, "Lord, send me not to that dreadful place, where there is no
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devout remembrance of thee, nor are any thanks given to thee."
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(2.) Even the death of the body puts an end to our opportunity and
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capacity of glorifying God in this world, and serving the interests of
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his kingdom among men by opposing the powers of darkness and bringing
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many on this earth to know God and devote themselves to him. Some have
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maintained that the joys of the saints in heaven are more desirable,
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infinitely more so, than the comforts of saints on earth; yet the
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services of saints on earth, especially such eminent ones as David was,
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are more laudable, and redound more to the glory of the divine grace,
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than the services of the saints in heaven, who are not employed in
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maintaining the war against sin and Satan, nor in edifying the body of
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Christ. Courtiers in the royal presence are most happy, but soldiers in
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the field are more useful; and therefore we may, with good reason, pray
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that if it be the will of God, and he has any further work for us or
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our friends to do in this world, he will yet spare us, or them, to
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serve him. To depart and be with Christ is most happy for the saints
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themselves; but for them to abide in the flesh is more profitable for
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the church. This David had an eye to when he pleaded this, <I>In the
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grave who shall give thee thanks?</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+30:9,88:10,115:17,Isa+38:18">Ps. xxx. 9;
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lxxxviii. 10; cxv. 17; Isa. xxxviii. 18</A>.
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And this Christ had an eye to when he said, <I>I pray not that thou
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shouldst take them out of the world.</I></P>
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<P>
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We should sing
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:1-7">these verses</A>
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with a deep sense of the terrors of God's wrath, which we should
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therefore dread and deprecate above any thing; and with thankfulness if
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this be not our condition, and compassion to those who are thus
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afflicted: if we be thus troubled, let it comfort us that our case is
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not without precedent, nor, if we humble ourselves and pray, as David
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did, shall it be long without redress.</P>
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<A NAME="Ps6_8"> </A>
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<A NAME="Ps6_9"> </A>
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<A NAME="Ps6_10"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Confidence in God.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>8 Depart from me, all ye workers of iniquity; for the L<FONT SIZE=-1><B>ORD</B></FONT> hath
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heard the voice of my weeping.
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9 The L<FONT SIZE=-1><B>ORD</B></FONT> hath heard my supplication; the L<FONT SIZE=-1><B>ORD</B></FONT> will receive my
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prayer.
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10 Let all mine enemies be ashamed and sore vexed: let them
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return <I>and</I> be ashamed suddenly.
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</FONT></P>
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<P>
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What a sudden change is here for the better! He that was groaning, and
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weeping, and giving up all for gone
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:6,7"><I>v.</I> 6, 7</A>),
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here looks and speaks very pleasantly. Having made his requests known
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to God, and lodged his case with him, he is very confident the issue
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will be good and his sorrow is turned into joy.</P>
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<P>
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I. He distinguishes himself from the wicked and ungodly, and fortifies
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himself against their insults
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:8"><I>v.</I> 8</A>):
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<I>Depart from me, all you workers of iniquity.</I> When he was in the
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depth of his distress,
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1. He was afraid that God's wrath against him would give him his
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portion with the workers of iniquity; but now that this cloud of
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melancholy had blown over he was assured that his soul would not be
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gathered with sinners, for they are not his people. He began to suspect
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himself to be one of them because of the heavy pressures of God's wrath
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upon him; but now that all his fears were silenced he bade them depart,
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knowing that his lot was among the chosen.
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2. The workers of iniquity had teased him, and taunted him, and asked
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him, "Where is thy God?" triumphing in his despondency and despair; but
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now he had wherewith to answer those that reproached him, for God, who
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was about to return in mercy to him, had now comforted his spirit and
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would shortly complete his deliverance.
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3. Perhaps they had tempted him to do as they did, to quit his religion
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and betake himself for ease to the pleasures of sin. But now,
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"<I>depart from me;</I> I will never lend an ear to your counsel; you
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would have had me to curse God and die, but I will bless him and live."
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This good use we should make of God's mercies to us, we should thereby
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have our resolution strengthened never to have any thing more to do
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with sin and sinners. David was a king, and he takes this occasion to
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renew his purpose of using his power for the suppression of sin and the
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reformation of manners,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+75:4,101:3">Ps. lxxv. 4; ci. 3</A>.
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When God has done great things for us, this should put us upon studying
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what we shall do for him. Our Lord Jesus seems to borrow these words
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|
from the mouth of his father David, when, having all judgment committed
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|
to him, he shall say, <I>Depart from me, all you workers of
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|
iniquity</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+13:27">Luke xiii. 27</A>),
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and so teaches us to say so now,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+119:115">Ps. cxix. 115</A>.</P>
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<P>
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|
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II. He assures himself that God was, and would be, propitious to him,
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notwithstanding the present intimations of wrath which he was under.
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|
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1. He is confident of a gracious answer to this prayer which he is now
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making. While he is yet speaking, he is aware that God hears (as
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+65:24,Da+9:20">Isa. lxv. 24, Dan. ix. 20</A>),
|
|
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and therefore speaks of it as a thing done, and repeats it with an air
|
|
of triumph, "<I>The Lord hath heard</I>"
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|
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:8"><I>v.</I> 8</A>),
|
|
|
|
and again
|
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|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:9"><I>v.</I> 9</A>),
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|
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"<I>The Lord hath heard.</I>" By the workings of God's grace upon his
|
|
heart he knew his prayer was graciously accepted, and therefore did not
|
|
doubt but it would in due time be effectually answered. His tears had a
|
|
voice, a loud voice, in the ears of the God of mercy: <I>The Lord has
|
|
heard the voice of my weeping.</I> Silent tears are not speechless
|
|
ones. His prayers were cries to God: "<I>The Lord has heard the voice
|
|
of my supplication,</I> has put his <I>Fiat--Let it be done,</I> to my
|
|
petitions, and so it will appear shortly."
|
|
|
|
2. Thence he infers the like favourable audience of all his other
|
|
prayers: "He <I>has heard the voice of my supplication,</I> and
|
|
therefore he <I>will receive my prayer;</I> for he gives, and does not
|
|
upbraid with former grants."</P>
|
|
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|
<P>
|
|
|
|
III. He either prays for the conversion or predicts the destruction of
|
|
his enemies and persecutors,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:10"><I>v.</I> 10</A>.
|
|
|
|
1. It may very well be taken as a prayer for their conversion: "Let
|
|
them all be ashamed of the opposition they have given me and the
|
|
censures they have passed upon me. Let them be (as all true penitents
|
|
are) vexed at themselves for their own folly; let them return to a
|
|
better temper and disposition of mind, and let them be ashamed of what
|
|
they have done against me and take shame to themselves."
|
|
|
|
2. If they be not converted, it is a prediction of their confusion and
|
|
ruin. <I>They shall be ashamed and sorely vexed</I> (so it maybe read),
|
|
and that justly. They rejoiced that David was vexed
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+6:2,3"><I>v.</I> 2, 3</A>),
|
|
|
|
and therefore, as usually happens, the evil returns upon themselves;
|
|
they also shall be sorely vexed. Those that will not give glory to God
|
|
shall have their faces filled with everlasting shame.</P>
|
|
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|
<P>
|
|
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|
In singing this, and praying over it, we must give glory to God, as a
|
|
God ready to hear prayer, must own his goodness to us in hearing our
|
|
prayers, and must encourage ourselves to wait upon him and to trust in
|
|
him in the greatest straits and difficulties.</P>
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|
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