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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Galatians, Introduction].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC00000.HTM">Previous</A>]
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[<A HREF="MHC48001.HTM">Next</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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<!-- (Begin Body) -->
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<CENTER>
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<BR>
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<P><FONT SIZE=+3>Galatians</FONT>
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<BR>Completed by J<FONT SIZE=-1>OSHUA</FONT> B<FONT SIZE=-1>AYES</FONT>.</P>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD VALIGN=TOP WIDTH="8%">
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</TD>
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<TD VALIGN=TOP WIDTH="15%">
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<LI><A HREF="MHC48001.HTM">Chapter 1</A>
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<LI><A HREF="MHC48002.HTM">Chapter 2</A>
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</TD>
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<TD VALIGN=TOP WIDTH="15%">
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<LI><A HREF="MHC48003.HTM">Chapter 3</A>
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<LI><A HREF="MHC48004.HTM">Chapter 4</A>
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</TD>
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<TD VALIGN=TOP WIDTH="15%">
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<LI><A HREF="MHC48005.HTM">Chapter 5</A>
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<LI><A HREF="MHC48006.HTM">Chapter 6</A>
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<A NAME="Page647"> </A>
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<CENTER>
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<P><B>AN</B></P>
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<P><FONT SIZE=+2>EXPOSITION,</FONT></P>
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<P><FONT SIZE=+1>W I T H P R A C T I C A L O B S E R V A T I O N S,</FONT></P>
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<P><FONT SIZE=-1>OF THE EPISTLE OF ST. PAUL TO </FONT></P>
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<P><FONT SIZE=+3><B>T H E G A L A T I A N S.</B></FONT>
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<HR SIZE=1 WIDTH=150>
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</P></CENTER>
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<P>
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T<FONT SIZE=-1>HIS</FONT>
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epistle of Paul is directed not to the church or churches of a single
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city, as some others are, but of a country or province, for so Galatia
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was. It is very probable that these Galatians were first converted to
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the Christian faith by his ministry; or, if he was not the instrument
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of planting, yet at least he had been employed in watering these
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churches, as is evident from this epistle itself, and also from
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+18:23">Acts xviii. 23</A>,
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where we find him going over all the country of Galatia and Phrygia in
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order, strengthening all the disciples. While he was with them, they
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had expressed the greatest esteem and affection both for his person and
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ministry; but he had not been long absent from them before some
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judaizing teachers got in among them, by whose arts and insinuations
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they were soon drawn into a meaner opinion both of the one and of the
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other. That which these false teachers chiefly aimed at was to draw
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them off from the truth as it is in Jesus, particularly in the great
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doctrine of justification, which they grossly perverted, by asserting
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the necessity of joining the observance of the law of Moses with faith
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in Christ in order to it: and, the better to accomplish this their
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design, they did all they could to lessen the character and reputation
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of the apostle, and to raise up their own on the ruins of his,
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representing him as one who, if he was to be owned as an apostle, yet
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was much inferior to others, and particularly who deserved not such a
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regard as Peter, James, and John, whose followers, it is likely, they
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pretended to be: and in both these attempts they had but too great
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success. This was the occasion of his writing this epistle, wherein he
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expresses his great concern that they had suffered themselves to be so
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soon turned aside from the faith of the gospel, vindicates his own
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character and authority as an apostle against the aspersions of his
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enemies, showing that his mission and doctrine were both divine, and
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that he was not, upon any account, <I>behind the very chief of the
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apostles,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+11:5">2 Cor. xi. 5</A>.
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He then sets himself to assert and maintain the great gospel doctrine
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of justification by faith without the works of the law, and to obviate
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some difficulties that might be apt to arise in their minds concerning
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it: and, having established this important doctrine, he exhorts them to
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stand fast in the liberty wherewith Christ had made them free, cautions
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them against the abuse of this liberty, gives them several very needful
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counsels and directions and then concludes the epistle by giving them a
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just description of those false teachers by whom they had been
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ensnared, and, on the contrary, of his own temper and behaviour. In all
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this his great scope and design were to recover those who had been
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perverted, to settle those who might be wavering, and to confirm such
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among them as had kept their integrity.</P>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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