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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM XXIII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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Many of David's psalms are full of complaints, but this is full of
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comforts, and the expressions of delight in God's great goodness and
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dependence upon him. It is a psalm which has been sung by good
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Christians, and will be while the world stands, with a great deal of
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pleasure and satisfaction.
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I. The psalmist here claims relation to God, as his shepherd,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:1">ver. 1</A>.
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II. He recounts his experience of the kind things God had done for him
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as his shepherd,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:2,3,5">ver. 2, 3, 5</A>.
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III. Hence he infers that he should want no good
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:1">ver. 1</A>),
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that he needed to fear no evil
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:4">ver. 4</A>),
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that God would never leave nor forsake him in a way of mercy; and
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therefore he resolves never to leave nor forsake God in a way of duty,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:6">ver. 6</A>.
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In this he had certainly an eye, not only to the blessings of God's
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providence, which made his outward condition prosperous, but to the
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communications of God's grace, received by a lively faith, and returned
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in a warm devotion, which filled his soul with joy unspeakable. And, as
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in the foregoing psalm he represented Christ dying for his sheep, so
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here he represents Christians receiving the benefit of all the care and
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tenderness of that great and good shepherd.</P>
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</FONT>
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<A NAME="Ps23_1"> </A>
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<A NAME="Ps23_2"> </A>
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<A NAME="Ps23_3"> </A>
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<A NAME="Ps23_4"> </A>
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<A NAME="Ps23_5"> </A>
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<A NAME="Ps23_6"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Divine Shepherd.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>A psalm of David.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 The L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> my shepherd; I shall not
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want.
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2 He maketh me to lie down in green pastures: he leadeth me
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beside the still waters.
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3 He restoreth my soul: he leadeth me in the paths of
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righteousness for his name's sake.
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4 Yea, though I walk through the valley of the shadow of death,
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I will fear no evil: for thou <I>art</I> with me; thy rod and thy
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staff they comfort me.
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5 Thou preparest a table before me in the presence of mine
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enemies: thou anointest my head with oil; my cup runneth over.
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6 Surely goodness and mercy shall follow me all the days of my
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life: and I will dwell in the house of the L<FONT SIZE=-1><B>ORD</B></FONT> for ever.
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</FONT></P>
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<P>
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From three very comfortable premises David, in this psalm, draws three
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very comfortable conclusions, and teaches us to do so too. We are saved
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by hope, and that hope will not make us ashamed, because it is well
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grounded. It is the duty of Christians to encourage themselves in the
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Lord their God; and we are here directed to take that encouragement
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both from the relation wherein he stands to us and from the experience
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we have had of his goodness according to that relation.</P>
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<P>
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I. From God's being his shepherd he infers that he shall not want
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anything that is good for him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:1"><I>v.</I> 1</A>.
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See here,
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1. The great care that God takes of believers. He is their shepherd,
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and they may call him so. Time was when David was himself a shepherd;
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he was taken from following the ewes great with young
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+78:70,71">Ps. lxxviii. 70, 71</A>),
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and so he knew by experience the cares and tender affections of a good
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shepherd towards his flock. He remembered what need they had of a
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shepherd, and what a kindness it was to them to have one that was
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skilful and faithful; he once ventured his life to rescue a lamb. By
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this therefore he illustrates God's care of his people; and to this our
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Saviour seems to refer when he says, <I>I am the shepherd of the sheep;
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the good shepherd,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+10:11">John x. 11</A>.
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He that is the shepherd of Israel, of the whole church in general
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+80:1">Ps. lxxx. 1</A>),
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is the shepherd of every particular believer; the meanest is not below
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his cognizance,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+40:11">Isa. xl. 11</A>.
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He takes them into his fold, and then takes care of them, protects
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them, and provides for them, with more care and constancy than a
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shepherd can, that makes it his business to keep the flock. If God be
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as a shepherd to us, we must be as sheep, inoffensive, meek, and quiet,
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silent before the shearers, nay, and before the butcher too, useful and
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sociable; we must know the shepherd's voice, and follow him.
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2. The great confidence which believers have in God: "If the Lord is my
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shepherd, my feeder, I may conclude I shall not want any thing that is
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really necessary and good for me." If David penned this psalm before
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his coming to the crown, though destined to it, he had as much reason
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to fear wanting as any man. Once he sent his men a begging for him to
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Nabal, and another time went himself a begging to Ahimelech; and yet,
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when he considers that God is his shepherd, he can boldly say, <I>I
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shall not want.</I> Let not those fear starving that are at God's
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finding and have him for their feeder. More is implied than is
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expressed, not only, <I>I shall not want,</I> but, "I shall be supplied
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with whatever I need; and, if I have not every thing I desire, I may
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conclude it is either not fit for me or not good for me or I shall have
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it in due time."</P>
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<P>
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II. From his performing the office of a good shepherd to him he infers
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that he needs not fear any evil in the greatest dangers and
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difficulties he could be in,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:2-4"><I>v.</I> 2-4</A>.
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He experiences the benefit of God's presence with him and care of him
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now, and therefore expects the benefit of them when he most needs it.
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See here,</P>
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<P>
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1. The comforts of a living saint. God is his shepherd and his God--a
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God all-sufficient to all intents and purposes. David found him so, and
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so have we. See the happiness of the saints as the sheep of God's
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pasture.
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(1.) They are well placed, well laid: <I>He maketh me to lie
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down in green pastures.</I> We have the supports and comforts of this
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life from God's good hand, our daily bread from him as our Father. The
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greatest abundance is but a dry pasture to a wicked man, who relishes
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that only in it which pleases the senses; but to a godly man, who
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tastes the goodness of God in all his enjoyments, and by faith relishes
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that, though he has but little of the world, it is a green pasture,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+37:16,Pr+15:16,17">Ps. xxxvii. 16; Prov. xv. 16, 17</A>.
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God's ordinances are the green pastures in which food is provided for
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all believers; the word of life is the nourishment of the new man. It
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is milk for babes, pasture for sheep, never barren, never eaten bare,
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never parched, but always a green pasture for faith to feed in. God
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makes his saints to lie down; he gives them quiet and contentment in
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their own minds, what ever their lot is; their souls dwell at ease in
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him, and that makes every pasture green. Are we blessed with the green
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pastures of the ordinances? Let us not think it enough to pass through
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them, but let us lie down in them, abide in them; this is my rest for
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ever. It is by a constancy of the means of grace that the soul is fed.
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(2.) They are well guided, well led. The shepherd of Israel guides
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Joseph like a flock; and every believer is under the same guidance:
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<I>He leadeth me beside the still waters.</I> Those that feed on God's
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goodness must follow his direction; he leads them by his providence, by
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his word, by his Spirit, disposes of their affairs for the best,
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according to his counsel, disposes their affections and actions
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according to his command, directs their eye, their way, and their
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heart, into his love. The still waters by which he leads them yield
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them, not only a pleasant prospect, but many a cooling draught, many a
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reviving cordial, when they are thirsty and weary. God provides for his
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people not only food and rest, but refreshment also and pleasure. The
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consolations of God, the joys of the Holy Ghost, are these still
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waters, by which the saints are led, streams which flow from the
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fountain of living waters and make glad the city of our God. God leads
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his people, not to the standing waters which corrupt and gather filth,
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not to the troubled sea, nor to the rapid rolling floods, but to the
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silent purling waters; for the still but running waters agree best with
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those spirits that flow out towards God and yet do it silently. The
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divine guidance they are under is stripped of its metaphor
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:3"><I>v.</I> 3</A>):
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<I>He leadeth me in the paths of righteousness,</I> in the way of my
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duty; in that he instructs me by his word and directs me by conscience
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and providence. Theses are the paths in which all the saints desire to
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be led and kept, and never to turn aside out of them. And those only
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are led by the still waters of comfort that walk in the paths of
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righteousness. The way of duty is the truly pleasant way. It is the
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work of righteousness that is peace. In these paths we cannot walk
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unless God both lead us into them and lead us in them.
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(3.) They are well helped when any thing ails them: <I>He restoreth my
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soul.</I>
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[1.] "He restores me when I wander." No creature will lose itself
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sooner than a sheep, so apt is it to go astray, and then so unapt to
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find the way back. The best saints are sensible of their proneness to
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<I>go astray like lost sheep</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+119:176">Ps. cxix. 176</A>);
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they miss their way, and turn aside into by-paths; but when God shows
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them their error, gives them repentance, and brings them back to their
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duty again, he restores the soul; and, if he did not do so, they would
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wander endlessly and be undone. When, after one sin, David's heart
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smote him, and, after another, Nathan was sent to tell him, <I>Thou art
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the man,</I> God restored his soul. Though God may suffer his people to
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fall into sin, he will not suffer them to lie still in it.
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[2.] "He recovers me when I am sick, and revives me when I am faint,
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and so restores the soul which was ready to depart." He is the Lord our
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God that heals us,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+15:26">Exod. xv. 26</A>.
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Many a time we should have fainted unless we had believed; and it was
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the good shepherd that kept us from fainting.</P>
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<P>
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2. See here the courage of a dying saint
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:4"><I>v.</I> 4</A>):
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"Having had such experience of God's goodness to me all my days, in six
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troubles and in seven, I will never distrust him, no, not in the last
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extremity; the rather because all he has done for me hitherto was not
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for any merit or desert of mine, but purely for his name's sake, in
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pursuance of his word, in performance of his promise, and for the glory
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of his own attributes and relations to his people. That name therefore
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shall still be my strong tower, and shall assure me that he who has led
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me, and fed me, all my life long, will not leave me at last." Here
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is,</P>
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<P>
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(1.) Imminent danger supposed: "<I>Though I walk through the valley of
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the shadow of death,</I> that is, though I am in peril of death, though
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in the midst of dangers, deep as a valley, dark as a shadow, and
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dreadful as death itself," or rather, "though I am under the arrests of
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death, have received the sentence of death within myself, and have all
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the reason in the world to look upon myself as a dying man, yet I am
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easy." Those that are sick, those that are old, have reason to look
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upon themselves as in the valley of the shadow of death. Here is one
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word indeed which sounds terrible; it is <I>death,</I> which we must
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all count upon; <I>there is no discharge in that war.</I> But, even in
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the supposition of the distress, there are four words which lessen the
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terror:--It is death indeed that is before us; but,
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[1.] It is but the <I>shadow</I> of death; there is no substantial evil
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in it; the shadow of a serpent will not sting nor the shadow of a sword
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kill.
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[2.] It is the <I>valley</I> of the shadow, deep indeed, and dark, and
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dirty; but the valleys are fruitful, and so is death itself fruitful of
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comforts to God's people.
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[3.] It is but a <I>walk</I> in this valley, a gentle pleasant walk.
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The wicked are chased out of the world, and their souls are required;
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but the saints take a walk to another world as cheerfully as they take
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their leave of this.
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[4.] It is a walk <I>through</I> it; they shall not be lost in this
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valley, but get safely to the mountain of spices on the other side of
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it.</P>
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<P>
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(2.) This danger made light of, and triumphed over, upon good grounds.
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Death is a king of terrors, but not to the sheep of Christ; they
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tremble at it no more than sheep do that are appointed for the
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slaughter. "Even in <I>the valley of the shadow of death I will fear no
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evil. None of these things move me.</I>" Note, A child of God may meet
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the messengers of death, and receive its summons with a holy security
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and serenity of mind. The sucking child may play upon the hole of this
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asp; and the weaned child, that, through grace, is weaned from this
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world, may put his hand upon this cockatrice's den, bidding a holy
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defiance to death, as Paul, <I>O death! where is thy sting?</I> And
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there is ground enough for this confidence,
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[1.] Because there is no evil in it to a child of God; death cannot
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separate us from the love of God, and therefore it can do us no real
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harm; it kills the body, but cannot touch the soul. Why should it be
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dreadful when there is nothing in it hurtful?
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[2.] Because the saints have God's gracious presence with them in their
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dying moments; he is then at their right hand, and therefore why should
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they be moved? The good shepherd will not only conduct, but convoy, his
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sheep through the valley, where they are in danger of being set upon by
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the beasts of prey, the ravening wolves; he will not only convoy them,
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but comfort then when they most need comfort. His presence shall
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comfort them: <I>Thou art with me.</I> His word and Spirit shall
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comfort them--<I>his rod and staff,</I> alluding to the shepherd's
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crook, or the rod under which the sheep passed when they were counted
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+27:32">Lev. xxvii. 32</A>),
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or the staff with which the shepherds drove away the dogs that would
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scatter or worry the sheep. It is a comfort to the saints, when they
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come to die, that God takes cognizance of them (<I>he knows those that
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are his</I>), that he will rebuke the enemy, that he will guide them
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with his rod and sustain them with his staff. The gospel is called
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<I>the rod of Christ's strength</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+110:2">Ps. cx. 2</A>),
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and there is enough in that to comfort the saints when they come to
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die, and <I>underneath</I> them are <I>the everlasting arms.</I></P>
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<P>
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III. From the good gifts of God's bounty to him now he infers the
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constancy and perpetuity of his mercy,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:5,6"><I>v.</I> 5, 6</A>.
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Here we may observe,</P>
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<P>
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1. How highly he magnifies God's gracious vouchsafements to him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:5"><I>v.</I> 5</A>):
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"<I>Thou preparest a table before me;</I> thou hast provided for me all
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things pertaining both to life and godliness, all things requisite both
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for body and soul, for time and eternity:" such a bountiful benefactor
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is God to all his people; and it becomes them abundantly to utter his
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great goodness, as David here, who acknowledges,
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(1.) That he had food convenient, a table spread, a cup filled, meat
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for his hunger, drink for his thirst.
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(2.) That he had it carefully and readily provided for him. His table
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was not spread with any thing that came next to hand, but prepared, and
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prepared <I>before him.</I>
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(3.) That he was not stinted, was not straitened, but had abundance:
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"<I>My cup runs over,</I> enough for myself and my friends too."
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(4.) That he had not only for necessity, but for ornament and delight:
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<I>Thou anointest my head with oil.</I> Samuel anointed him king, which
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was a certain pledge of further favor; but this is rather an instance
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of the plenty with which God had blessed him, or an allusion to the
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extraordinary entertainment of special friends, whose heads they
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anointed with oil,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+7:46">Luke vii. 46</A>.
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Nay, some think he still looks upon himself as a sheep, but such a one
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as the <I>poor man's ewe-lamb</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Sa+12:3">2 Sam. xii. 3</A>),
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that did eat of his own meat, and drank of his own cup, and lay in his
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bosom; not only thus nobly, but thus tenderly, are the children of God
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|
looked after. Plentiful provision is made for their bodies, for their
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|
souls, for the life that now is and for that which is to come. If
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Providence do not bestow upon us thus plentifully for our natural life,
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it is our own fault if it be not made up to us in spiritual
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blessings.</P>
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<P>
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2. How confidently he counts upon the continuance of God's favours,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:6"><I>v.</I> 6</A>.
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He had said
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+23:1"><I>v.</I> 1</A>),
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<I>I shall not want;</I> but now he speaks more positively, more
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|
comprehensively: <I>Surely goodness and mercy shall follow me all the
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|
days of my life.</I> His hope rises, and his faith is strengthened, by
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|
being exercised. Observe,
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(1.) What he promises himself--goodness and mercy, all the streams of
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|
mercy flowing from the fountain, pardoning mercy, protecting mercy,
|
|
sustaining mercy, supplying mercy.
|
|
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(2.) The manner of the conveyance of it: It shall <I>follow</I> me, as
|
|
the water out of the rock followed the camp of Israel through the
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|
wilderness; it shall follow into all places and all conditions, shall
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|
be always ready.
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(3.) The continuance of it: It shall follow me <I>all my life long,</I>
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|
even to the last; for whom God loves he loves to the end.
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(4.) The constancy of it: <I>All the days of my life,</I> as duly as
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|
the day comes; it shall be <I>new every morning</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=La+3:22,23">Lam. iii. 22, 23</A>)
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like the manna that was given to the Israelites daily.
|
|
|
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(5.) The certainty of it: <I>Surely</I> it shall. It is as sure as the
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|
promise of the God of truth can make it; and we know whom we have
|
|
believed.
|
|
|
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(6.) Here is a prospect of the perfection of bliss in the future state.
|
|
So some take the latter clause: "Goodness and mercy having followed me
|
|
all the days of my life on this earth, when that is ended I shall
|
|
remove to a better world, to <I>dwell in the house of the Lord for
|
|
ever,</I> in our Father's house above, where there are many mansions.
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|
<I>With what I have I am pleased much; with what I hope for I am
|
|
pleased more.</I>" All this, and heaven too! Then we serve a good
|
|
Master.</P>
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|
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|
<P>
|
|
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|
3. How resolutely he determines to cleave to God and to his duty. We
|
|
read the last clause as David's covenant with God: "<I>I will dwell in
|
|
the house of the Lord for ever</I> (as long as I live), and I will
|
|
praise him while I have any being." We must dwell in his house as
|
|
servants, that desired to have their ears bored to the door-post, to
|
|
serve him for ever. If God's goodness to us be like the morning light,
|
|
which shines more and more to the perfect day, let not ours to him be
|
|
like the morning cloud and the early dew that passeth away. Those that
|
|
would be satisfied with the fatness of God's house must keep close to
|
|
the duties of it.</P>
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