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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Leviticus, Chapter II].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC03001.HTM">Previous</A>]
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[<A HREF="MHC03003.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>L E V I T C U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. II.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter we have the law concerning the meat-offering.
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I. The matter of it; whether of raw flour with oil and incense
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:1">ver. 1</A>),
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or baked in the oven
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:4">ver. 4</A>),
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or upon a plate
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:5,6">ver. 5, 6</A>),
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or in a frying pan,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:7">ver. 7</A>.
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II. The management of it, of the flour
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:2,3">ver. 2, 3</A>),
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of the cakes,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:8-10">ver. 8-10</A>.
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III. Some particular rules concerning it, That leaven and honey must
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never be admitted
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:11,12">ver. 11, 12</A>),
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and salt never omitted in the meat-offering,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:13">ver. 13</A>.
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IV. The law concerning the offering of firstfruits in the ear,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:14">ver. 14</A>,
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&c.</P>
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</FONT>
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<A NAME="Le2_1"> </A>
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<A NAME="Le2_2"> </A>
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<A NAME="Le2_3"> </A>
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<A NAME="Le2_4"> </A>
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<A NAME="Le2_5"> </A>
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<A NAME="Le2_6"> </A>
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<A NAME="Le2_7"> </A>
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<A NAME="Le2_8"> </A>
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<A NAME="Le2_9"> </A>
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<A NAME="Le2_10"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Law of the Meat-Offering.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And when any will offer a meat offering unto the L<FONT SIZE=-1><B>ORD</B></FONT>, his
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offering shall be <I>of</I> fine flour; and he shall pour oil upon it,
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and put frankincense thereon:
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2 And he shall bring it to Aaron's sons the priests: and he
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shall take thereout his handful of the flour thereof, and of the
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oil thereof, with all the frankincense thereof; and the priest
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shall burn the memorial of it upon the altar, <I>to be</I> an offering
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made by fire, of a sweet savour unto the L<FONT SIZE=-1><B>ORD</B></FONT>:
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3 And the remnant of the meat offering <I>shall be</I> Aaron's and
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his sons': <I>it is</I> a thing most holy of the offerings of the L<FONT SIZE=-1><B>ORD</B></FONT>
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made by fire.
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4 And if thou bring an oblation of a meat offering baken in the
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oven, <I>it shall be</I> unleavened cakes of fine flour mingled with
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oil, or unleavened wafers anointed with oil.
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5 And if thy oblation <I>be</I> a meat offering <I>baken</I> in a pan, it
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shall be <I>of</I> fine flour unleavened, mingled with oil.
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6 Thou shalt part it in pieces, and pour oil thereon: it <I>is</I> a
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meat offering.
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7 And if thy oblation <I>be</I> a meat offering <I>baken</I> in the
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fryingpan, it shall be made <I>of</I> fine flour with oil.
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8 And thou shalt bring the meat offering that is made of these
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things unto the L<FONT SIZE=-1><B>ORD</B></FONT>: and when it is presented unto the priest,
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he shall bring it unto the altar.
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9 And the priest shall take from the meat offering a memorial
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thereof, and shall burn <I>it</I> upon the altar: <I>it is</I> an offering
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made by fire, of a sweet savour unto the L<FONT SIZE=-1><B>ORD</B></FONT>.
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10 And that which is left of the meat offering <I>shall be</I>
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Aaron's and his sons': <I>it is</I> a thing most holy of the offerings
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of the L<FONT SIZE=-1><B>ORD</B></FONT> made by fire.
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</FONT></P>
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<P>
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There were some meat-offerings that were only appendices to the
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burnt-offerings, as that which was offered with the daily sacrifice
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+29:38,39">Exod. xxix. 38, 39</A>)
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and with the peace-offerings; these had drink-offerings joined with
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them (see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+15:4,7,9,10">Num. xv. 4, 7, 9, 10</A>),
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and in these the quantity was appointed. But the law of this chapter
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concerns those meat-offerings that were offered by themselves, whenever
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a man saw cause thus to express his devotion. The first offering we
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read of in scripture was of this kind
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+4:3">Gen. iv. 3</A>):
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<I>Cain brought of the fruit of the ground an offering.</I></P>
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<P>
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I. This sort of offerings was appointed,
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1. In condescension to the poor, and their ability, that those who
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themselves lived only upon bread and cakes might offer an acceptable
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offering to God out of that which was their own coarse and homely fare,
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and by making for God's altar, as the widow of Sarepta for his prophet,
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a little cake first, might procure such a blessing upon the handful of
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meal in the barrel, and the oil in the cruse, as that it should not
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fail.
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2. As a proper acknowledgment of the mercy of God to them in their
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food. This was like a quitrent, by which they testified their
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dependence upon God, their thankfulness to him, and their expectations
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from him as their owner and bountiful benefactor, who giveth to all
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life, and breath, and food convenient. Thus must they honour the Lord
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with their substance, and, in token of their eating and drinking to his
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glory, must consecrate some of their meat and drink to his immediate
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service. Those that now, with a grateful charitable heart, deal out
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their bread to the hungry, and provide for the necessities of those
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that are destitute of daily food, and when they eat the fat and drink
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the sweet themselves send portions to those for whom nothing is
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prepared, offer unto God an acceptable meat-offering. The prophet
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laments it as one of the direful effects of famine that thereby the
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<I>meat-offering and drink-offering were cut off from the house of the
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Lord</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joe+1:9">Joel i. 9</A>),
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and reckoned it the greatest blessing of plenty that it would be the
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revival of them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joe+2:14">Joel ii. 14</A>.</P>
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<P>
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II. The laws of the meat-offerings were these:--
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1. The ingredients must always be fine flour and oil, two staple
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commodities of the land of Canaan,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+8:8">Deut. viii. 8</A>.
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Oil was to them then in their food what butter is now to us. If it was
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undressed, the oil must be poured upon the flour
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:1"><I>v.</I> 1</A>);
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if cooked, it must be mingled with the flour,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:4"><I>v.</I> 4</A>,
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&c.
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2. If it was flour unbaked, besides the oil it must have frankincense
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put upon it, which was to be burnt with it
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:1,2"><I>v.</I> 1, 2</A>),
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for the perfuming of the altar; in allusion to this, gospel ministers
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are said to be <I>a sweet savour unto God,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+2:15">2 Cor. ii. 15</A>.
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3. If it was prepared, this might be done in various ways; the offerer
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might bake it, or fry it, or mix the flour and oil upon a plate, for
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the doing of which conveniences were provided about the tabernacle. The
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law was very exact even about those offerings that were least costly,
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to intimate the cognizance God takes of the religious services
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performed with a devout mind, even by the poor of his people.
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4. It was to be presented by the offerer to the priest, which is called
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<I>bringing it to the Lord</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:8"><I>v.</I> 8</A>),
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for the priests were God's receivers, and were ordained to offer gifts.
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5. Part of it was to be burnt upon the altar, for a memorial, that is,
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in token of their mindfulness of God's bounty to them, in giving them
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all things richly to enjoy. It was <I>an offering made by fire,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:2,9"><I>v.</I> 2, 9</A>.
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The consuming of it by fire might remind them that they deserved to
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have all the fruits of the earth thus burnt up, and that it was of the
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Lord's mercies that they were not. They might also learn that as
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<I>meats are for the belly, and the belly for meats,</I> so <I>God
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shall destroy both it and them</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+6:13">1 Cor. vi. 13</A>),
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and that <I>man lives not by bread alone.</I> This offering made by
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fire is here said to be <I>of a sweet savour unto the Lord;</I> and so
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are our spiritual offerings, which are made by the fire of holy love,
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particularly that of almsgiving, which is said to be <I>an odour of a
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sweet smell, a sacrifice acceptable, well pleasing to God</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Php+4:18">Phil. iv. 18</A>),
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and <I>with such sacrifices God is well pleased,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+13:16">Heb. xiii. 16</A>.
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6. The remainder of the meat-offering was to be given to the priests,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:3,10"><I>v.</I> 3, 10</A>.
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<I>It is a thing most holy,</I> not to be eaten by the offerers, as the
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peace-offerings (which, though holy, were not most holy), but by the
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priests only, and their families. Thus God provided that those who
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served at the altar should live upon the altar, and live
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comfortably.</P>
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<A NAME="Le2_11"> </A>
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<A NAME="Le2_12"> </A>
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<A NAME="Le2_13"> </A>
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<A NAME="Le2_14"> </A>
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<A NAME="Le2_15"> </A>
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<A NAME="Le2_16"> </A>
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<P>
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<FONT SIZE=+1>11 No meat offering, which ye shall bring unto the L<FONT SIZE=-1><B>ORD</B></FONT>, shall
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be made with leaven: for ye shall burn no leaven, nor any honey,
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in any offering of the L<FONT SIZE=-1><B>ORD</B></FONT> made by fire.
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12 As for the oblation of the firstfruits, ye shall offer them
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unto the L<FONT SIZE=-1><B>ORD</B></FONT>: but they shall not be burnt on the altar for a
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sweet savour.
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13 And every oblation of thy meat offering shalt thou season
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with salt; neither shalt thou suffer the salt of the covenant of
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thy God to be lacking from thy meat offering: with all thine
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offerings thou shalt offer salt.
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14 And if thou offer a meat offering of thy firstfruits unto
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the L<FONT SIZE=-1><B>ORD</B></FONT>, thou shalt offer for the meat offering of thy
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firstfruits green ears of corn dried by the fire, <I>even</I> corn
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beaten out of full ears.
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15 And thou shalt put oil upon it, and lay frankincense
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thereon: it <I>is</I> a meat offering.
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16 And the priest shall burn the memorial of it, <I>part</I> of the
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beaten corn thereof, and <I>part</I> of the oil thereof, with all the
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frankincense thereof: <I>it is</I> an offering made by fire unto the
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L<FONT SIZE=-1><B>ORD</B></FONT>.
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</FONT></P>
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<P>
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Here,
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I. Leaven and honey are forbidden to be put in any of their
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meat-offerings: <I>No leaven, nor any honey, in any offering made by
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fire,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:11"><I>v.</I> 11</A>.
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1. The leaven was forbidden in remembrance of the unleavened bread they
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ate when they came out of Egypt. So much despatch was required in the
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offerings they made that it was not convenient they should stay for the
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leavening of them. The New Testament comparing pride and hypocrisy to
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leaven because they swell like leaven, comparing also malice and
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wickedness to leaven because they sour like leaven, we are to
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understand and improve this as a caution to take heed of those sins
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which will certainly spoil the acceptableness of our spiritual
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sacrifices. Pure hands must be lifted up without wrath, and all our
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gospel feasts kept with the unleavened bread of sincerity and truth.
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2. Honey was forbidden, though Canaan flowed with it, because <I>to
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eat much honey is not good</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+25:16,27">Prov. xxv. 16, 27</A>);
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it turns to choler and bitterness in the stomach, though luscious to
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the taste. Some think the chief reason why those two things, leaven
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and honey, were forbidden, was because the Gentiles used them very much
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in their sacrifices, and God's people must not learn or use the way of
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the heathen, but his services must be the reverse of their idolatrous
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services; see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+12:30,31">Deut. xii. 30, 31</A>.
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Some make this application of this double prohibition: leaven signifies
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grief and sadness of spirit
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+73:21">Ps. lxxiii. 21</A>),
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<I>My heart was leavened;</I> honey signifies sensual pleasure and
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mirth. In our service of God both these must be avoided, and a mean
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observed between those extremes; for the sorrow of the world worketh
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death, and a love to the delights of sense is a great enemy to holy
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love.</P>
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<P>
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II. Salt is required in all their offerings,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:13"><I>v.</I> 13</A>.
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The altar was the table of the Lord; and therefore, salt being always
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set on our tables, God would have it always used at his. It is called
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<I>the salt of the covenant,</I> because, as men confirmed their
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covenants with each other by eating and drinking together, at all which
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collations salt was used, so God, by accepting his people's gifts and
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feasting them upon his sacrifices, supping with them and they with him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+3:20">Rev. iii. 20</A>),
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did confirm his covenant with them. Among the ancients salt was a
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symbol of friendship. The salt for the sacrifice was not brought by the
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offerers, but was provided at the public charge, as the wood was,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ezr+7:20-22">Ezra vii. 20-22</A>.
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And there was a chamber in the court of the temple called <I>the
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chamber of salt,</I> in which they laid it up. <I>Can that which is
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unsavoury be eaten without salt?</I> God would hereby intimate to them
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that their sacrifices in themselves were unsavoury. The saints, who are
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living sacrifices to God, must have salt in themselves, for <I>every
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sacrifice must be salted with salt</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+9:49,50">Mark ix. 49, 50</A>),
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and our speech must be <I>always with grace</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Col+4:6">Col. iv. 6</A>),
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so must all our religious performances be seasoned with that salt.
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Christianity is the salt of the earth.</P>
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<P>
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III. Directions are given about the first-fruits.
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1. The oblation of their first-fruits at harvest, of which we read,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+26:2">Deut. xxvi. 2</A>.
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These were offered to the Lord, not to be burnt upon the altar, but to
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be given to the priests as perquisites of their office,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:12"><I>v.</I> 12</A>.
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And <I>you shall offer them</I> (that is, leaven and honey) in the
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oblation of the first-fruits, though they were forbidden in other
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meat-offerings; for they were proper enough to be eaten by the priests,
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though not to be burnt upon the altar. The loaves of the first-fruits
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are particularly ordered to be <I>baked with leaven,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+23:17">Lev. xxiii. 17</A>.
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And we read of the first-fruits of honey brought to the house of God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+31:5">2 Chron. xxxi. 5</A>.
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2. A meat-offering of their first-fruits. The former was required by
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the law; this was a free-will offering,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:14-16"><I>v.</I> 14-16</A>.
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If a man, with a thankful sense of God's goodness to him in giving him
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hopes of a plentiful crop, was disposed to bring an offering in kind
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immediately out of his field, and present it to God, owning thereby his
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dependence upon God and obligations to him,
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(1.) Let him be sure to bring the first ripe and full ears, not such as
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|
were small and half-withered. Whatever was brought for an offering to
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God must be the best in its kind, though it were but green ears of
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|
corn. We mock God, and deceive ourselves, if we think to put him off
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|
with a corrupt thing while we have in our flock a male,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+1:14">Mal. i. 14</A>.
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(2.) These green ears must be dried by the fire, that the corn, such as
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|
it was, might be beaten out of them. That is not expected from green
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|
ears which one may justly look for from those that have been left to
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|
grow fully ripe. If those that are young do God's work as well as they
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|
can, they shall be accepted, though they cannot do it so well as those
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|
that are aged and experienced. God makes the best of green ears of
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|
corn, and so must we.
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(3.) Oil and frankincense must be put upon it. Thus (as some allude to
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|
this) wisdom and humility must soften and sweeten the spirits and
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|
services of young people, and then their green ears of corn shall be
|
|
acceptable. God takes a particular delight in the first ripe fruits of
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|
the Spirit and the expressions of early piety and devotion. Those that
|
|
can but think and speak as children, yet, if they think and speak well,
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|
God will be well pleased with their buds and blossoms, and will never
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|
forget the kindness of their youth.
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(4.) It must be used as other meat-offerings,
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:16"><I>v.</I> 16</A>,
|
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compare
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+2:9"><I>v.</I> 9</A>.
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He shall <I>offer all the frankincense; it is an offering made by
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|
fire.</I> The fire and the frankincense seem to have had a special
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|
significancy.
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[1.] The fire denotes the fervency of spirit which ought to be in all
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|
our religious services. In every good thing we must be zealously
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|
affected. Holy love to God is the fire by which all our offerings must
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|
be made; else they are not of a sweet savour to God.
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[2.] The frankincense denotes the mediation and intercession of Christ,
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|
by which all our services are perfumed and recommended to God's
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|
gracious acceptance. Blessed be God that we have the substance of which
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|
all these observances were but shadows, the fruit that was hid under
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|
these leaves.</P>
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