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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Exodus, Chapter XL].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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<TABLE WIDTH="100%">
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<TR>
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<TD ALIGN="LEFT" VALIGN="TOP">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC02039.HTM">Previous</A>]
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>E X O D U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XL.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter,
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I. Orders are given for the setting up of the tabernacle and the fixing
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of all the appurtenances of it in their proper places
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:1-8">ver. 1-8</A>),
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and the consecrating of it
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:9-11">ver. 9-11</A>),
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and of the priests,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:12-15">ver. 12-15</A>.
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II. Care is taken to do all this, and as it was appointed to be done,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:16-33">ver. 16-33</A>.
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III. God takes possession of it by the cloud,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:34-38">ver. 34</A>,
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&c.</P>
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</FONT>
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<A NAME="Ex40_1"> </A>
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<A NAME="Ex40_2"> </A>
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<A NAME="Ex40_3"> </A>
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<A NAME="Ex40_4"> </A>
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<A NAME="Ex40_5"> </A>
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<A NAME="Ex40_6"> </A>
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<A NAME="Ex40_7"> </A>
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<A NAME="Ex40_8"> </A>
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<A NAME="Ex40_9"> </A>
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<A NAME="Ex40_10"> </A>
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<A NAME="Ex40_11"> </A>
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<A NAME="Ex40_12"> </A>
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<A NAME="Ex40_13"> </A>
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<A NAME="Ex40_14"> </A>
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<A NAME="Ex40_15"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Rearing of the Tabernacle.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses, saying,
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2 On the first day of the first month shalt thou set up the
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tabernacle of the tent of the congregation.
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3 And thou shalt put therein the ark of the testimony, and
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cover the ark with the vail.
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4 And thou shalt bring in the table, and set in order the
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things that are to be set in order upon it; and thou shalt bring
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in the candlestick, and light the lamps thereof.
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5 And thou shalt set the altar of gold for the incense before
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the ark of the testimony, and put the hanging of the door to the
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tabernacle.
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6 And thou shalt set the altar of the burnt offering before the
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door of the tabernacle of the tent of the congregation.
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7 And thou shalt set the laver between the tent of the
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congregation and the altar, and shalt put water therein.
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8 And thou shalt set up the court round about, and hang up the
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hanging at the court gate.
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9 And thou shalt take the anointing oil, and anoint the
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tabernacle, and all that <I>is</I> therein, and shalt hallow it, and
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all the vessels thereof: and it shall be holy.
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10 And thou shalt anoint the altar of the burnt offering, and
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all his vessels, and sanctify the altar: and it shall be an altar
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most holy.
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11 And thou shalt anoint the laver and his foot, and sanctify
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it.
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12 And thou shalt bring Aaron and his sons unto the door of the
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tabernacle of the congregation, and wash them with water.
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13 And thou shalt put upon Aaron the holy garments, and anoint
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him, and sanctify him; that he may minister unto me in the
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priest's office.
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14 And thou shalt bring his sons, and clothe them with coats:
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15 And thou shalt anoint them, as thou didst anoint their
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father, that they may minister unto me in the priest's office:
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for their anointing shall surely be an everlasting priesthood
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throughout their generations.
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</FONT></P>
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<P>
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The materials and furniture of the tabernacle had been viewed severally
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and approved, and now they must be put together.
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1. God here directs Moses to set up the tabernacle and the utensils of
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it in their places. Though the work of the tabernacle was finished,
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and every thing ready for rearing, and the people, no doubt, were very
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desirous to see it up, yet Moses will not erect it till he has express
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orders for doing so. It is good to see God going before us in every
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step,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+37:23">Ps. xxxvii. 23</A>.
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The time for doing this is fixed to <I>the first day of the first
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month</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:2"><I>v.</I> 2</A>),
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which wanted but fourteen days of a year since they came out of Egypt;
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and a good year's work there was done in it. Probably the work was made
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ready but just at the end of the year, so that the appointing of this
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day gave no delay, or next to none, to this good work. We must not put
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off any necessary duty under pretence of waiting for some remarkable
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day; the present season is the most convenient. But the tabernacle
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happening to be set up <I>on the first day of the first month</I>
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intimates that it is good to begin the year with some good work. Let
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him that is the first have the first; and let the things of his kingdom
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be first sought. In Hezekiah's time we find they began to sanctify the
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temple <I>on the first day of the first month,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+29:17">2 Chron. xxix. 17</A>.
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The new moon (which by their computation was the first day of every
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month) was observed by them with some solemnity; and therefore this
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first new moon of the year was thus made remarkable. Note, When a new
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year begins, we should think of serving God more and better than we did
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the year before. Moses is particularly ordered to set up the tabernacle
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itself first, in which God would dwell and would be served
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:2"><I>v.</I> 2</A>),
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then to put the ark in its place, and draw the veil before it
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:3"><I>v.</I> 3</A>),
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then to fix the table, and the candlestick, and the altar of incense,
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without the veil
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:4,5"><I>v.</I> 4, 5</A>),
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and to fix the hanging of the door before the door. Then in the court
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he must place the altar of burnt offering, and the laver
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:6,7"><I>v.</I> 6, 7</A>);
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and, lastly, he must set up the curtains of the court, and a hanging
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for a court-gate. And all this would be easily done in one day, many
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hands no doubt being employed in it under the direction of Moses.
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2. He directs Moses, when he had set up the tabernacle and all the
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furniture of it, to consecrate it and them, by anointing them with the
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oil which was prepared for the purpose,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+30:25-29"><I>ch.</I> xxx. 25</A>,
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&c. It was there ordered that this should be done; here it was ordered
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that it should be done now,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:9-11"><I>v.</I> 9-11</A>.
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Observe, Every thing was sanctified when it was put in its proper
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place, and not till then, for till then it was not fit for the use to
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which it was to be sanctified. As every thing is beautiful in its
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season, so is every thing in its place.
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3. He directs him to consecrate Aaron and his sons. When the goods were
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brought into God's house, they were marked first, and then servants
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were hired to bear the vessels of the Lord; and those must be clean who
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were put into that office,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:12-15"><I>v.</I> 12-15</A>.
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The law which was now ordered to be put in execution we had before,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+29:1-46"><I>ch.</I> xxix.</A>
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Thus in the visible church, which is God's tabernacle among men, it is
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requisite that there be ministers to keep the charge of the sanctuary,
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and that they receive the anointing.</P>
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<A NAME="Ex40_16"> </A>
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<A NAME="Ex40_17"> </A>
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<A NAME="Ex40_18"> </A>
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<A NAME="Ex40_19"> </A>
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<A NAME="Ex40_20"> </A>
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<A NAME="Ex40_21"> </A>
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<A NAME="Ex40_22"> </A>
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<A NAME="Ex40_23"> </A>
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<A NAME="Ex40_24"> </A>
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<A NAME="Ex40_25"> </A>
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<A NAME="Ex40_26"> </A>
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<A NAME="Ex40_27"> </A>
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<A NAME="Ex40_28"> </A>
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<A NAME="Ex40_29"> </A>
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<A NAME="Ex40_30"> </A>
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<A NAME="Ex40_31"> </A>
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<A NAME="Ex40_32"> </A>
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<A NAME="Ex40_33"> </A>
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<P>
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<FONT SIZE=+1>16 Thus did Moses: according to all that the L<FONT SIZE=-1><B>ORD</B></FONT> commanded
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him, so did he.
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17 And it came to pass in the first month in the second year,
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on the first <I>day</I> of the month, <I>that</I> the tabernacle was reared
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up.
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18 And Moses reared up the tabernacle, and fastened his
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sockets, and set up the boards thereof, and put in the bars
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thereof, and reared up his pillars.
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19 And he spread abroad the tent over the tabernacle, and put
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the covering of the tent above upon it; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded
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Moses.
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20 And he took and put the testimony into the ark, and set the
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staves on the ark, and put the mercy seat above upon the ark:
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21 And he brought the ark into the tabernacle, and set up the
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vail of the covering, and covered the ark of the testimony; as
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the L<FONT SIZE=-1><B>ORD</B></FONT> commanded Moses.
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22 And he put the table in the tent of the congregation, upon
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the side of the tabernacle northward, without the vail.
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23 And he set the bread in order upon it before the L<FONT SIZE=-1><B>ORD</B></FONT>; as
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the L<FONT SIZE=-1><B>ORD</B></FONT> had commanded Moses.
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24 And he put the candlestick in the tent of the congregation,
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over against the table, on the side of the tabernacle southward.
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25 And he lighted the lamps before the L<FONT SIZE=-1><B>ORD</B></FONT>; as the L<FONT SIZE=-1><B>ORD</B></FONT>
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commanded Moses.
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26 And he put the golden altar in the tent of the congregation
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before the vail:
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27 And he burnt sweet incense thereon; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded
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Moses.
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28 And he set up the hanging <I>at</I> the door of the tabernacle.
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29 And he put the altar of burnt offering <I>by</I> the door of the
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tabernacle of the tent of the congregation, and offered upon it
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the burnt offering and the meat offering; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded
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Moses.
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30 And he set the laver between the tent of the congregation
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and the altar, and put water there, to wash <I>withal.</I>
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31 And Moses and Aaron and his sons washed their hands and
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their feet thereat:
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32 When they went into the tent of the congregation, and when
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they came near unto the altar, they washed; as the L<FONT SIZE=-1><B>ORD</B></FONT> commanded
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Moses.
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33 And he reared up the court round about the tabernacle and
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the altar, and set up the hanging of the court gate. So Moses
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finished the work.
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</FONT></P>
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<P>
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When the tabernacle and the furniture of it were prepared, they did not
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put off the rearing of it till they came to Canaan, though they now
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hoped to be there very shortly; but, in obedience to the will of God,
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they set it up in the midst of their camp, while they were in the
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wilderness. Those that are unsettled in the world must not think that
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this will excuse them in their continued irreligion; as if it were
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enough to begin to serve God when they begin to be settled in the
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world. No; a tabernacle for God is a very needful and profitable
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companion even in a wilderness, especially considering that our
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carcases may fall in that wilderness, and we may be fixed in another
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world before we come to fix in this.</P>
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<P>
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The rearing of the tabernacle was a good day's work; the consecrating
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of it, and of the priests, was attended to some days after. Here we
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have an account only of that new-year's-day's work.
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1. Moses not only did all that God directed him to do, but in the order
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that God appointed; for God will be sought in the due order.
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2. To each particular there is added an express reference to the divine
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appointment, which Moses governed himself by as carefully and
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conscientiously as the workmen did; and therefore, as before, so here
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it is repeated, <I>as the Lord commanded Moses,</I> seven times in less
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than fourteen verses. Moses himself, as great a man as he was, would
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not pretend to vary from the institution, neither to add to it nor
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diminish from it, in the least punctilio. Those that command others
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must remember that their Master also is in heaven, and they must do as
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they are commanded.
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3. That which was to be veiled be veiled
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:21"><I>v.</I> 21</A>),
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and that which was to be used he used immediately, for the instruction
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of the priests, that by seeing him do the several offices they might
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learn to do them the more dexterously. Though Moses was not properly a
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priest, yet he is numbered among the priests
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+99:6">Ps. xcix. 6</A>),
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and the Jewish writers call him <I>the priest of the priests;</I> what
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he did he did by special warrant and direction from God, rather as a
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prophet, or law-giver, than as a priest. He set the wheels a going, and
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then left the work in the hands of the appointed ministry.
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(1.) When he had placed the table, he set the show-bread in order upon
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it
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:23"><I>v.</I> 23</A>);
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for God will never have his table unfurnished.
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(2.) As soon as he had fixed the candlestick, <I>he lighted the lamps
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before the Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:25"><I>v.</I> 25</A>.
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Even that dark dispensation would not admit of unlighted candles.
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(3.) The golden altar being put in its place, immediately he <I>burnt
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sweet incense thereon</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:27"><I>v.</I> 27</A>);
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for God's altar must be a smoking altar.
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(4.) The altar of the burnt-offering was no sooner set up in the court
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of the tabernacle than he had a <I>burnt-offering, and a meat-offering,
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ready to offer upon it,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:29"><I>v.</I> 29</A>.
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Some think, though this is mentioned here, it was not done till some
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time after; but it seems to me that he immediately began the ceremony
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of its consecration, though it was not completed for seven days.
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(5.) At the laver likewise, when he had fixed that, Moses himself
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washed his hands and feet. Thus, in all these instances, he not only
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showed the priests how to do their duty, but has taught us that God's
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gifts are intended for use, and not barely for show. Though the altars,
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and table, and candlestick, were fresh and new, he did not say it was a
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pity to sully them; no, he handselled them immediately. Talents were
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given to be occupied, not to be buried.</P>
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<A NAME="Ex40_34"> </A>
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<A NAME="Ex40_35"> </A>
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<A NAME="Ex40_36"> </A>
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<A NAME="Ex40_37"> </A>
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<A NAME="Ex40_38"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Tabernacle Filled with Glory.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1491.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>34 Then a cloud covered the tent of the congregation, and the
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glory of the L<FONT SIZE=-1><B>ORD</B></FONT> filled the tabernacle.
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35 And Moses was not able to enter into the tent of the
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congregation, because the cloud abode thereon, and the glory of
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the L<FONT SIZE=-1><B>ORD</B></FONT> filled the tabernacle.
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36 And when the cloud was taken up from over the tabernacle,
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the children of Israel went onward in all their journeys:
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37 But if the cloud were not taken up, then they journeyed not
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till the day that it was taken up.
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38 For the cloud of the L<FONT SIZE=-1><B>ORD</B></FONT> <I>was</I> upon the tabernacle by day,
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and fire was on it by night, in the sight of all the house of
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Israel, throughout all their journeys.
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</FONT></P>
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<P>
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As when, in the creation, God had finished this earth, which he
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designed for man's habitation, he made man, and put him in possession
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of it, so when Moses had finished the tabernacle, which was designed
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for God's dwelling-place among men, God came and took possession of it.
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The <I>shechinah,</I> the divine eternal Word, though not yet made
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flesh, yet, as a prelude to that event, came and dwelt among them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+1:14">John i. 14</A>.
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This was henceforward the <I>place of his throne,</I> and <I>the place
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of the soles of his feet</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+43:7">Ezek. xliii. 7</A>);
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here he resided, here he ruled. By the visible tokens of God's coming
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among them to take possession of the tabernacle he testified both the
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return of his favour to them, which they had forfeited by the golden
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calf
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+33:7"><I>ch.</I> xxxiii. 7</A>),
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and his gracious acceptance of all the expense they had been at, and
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all the care and pains they had taken about the tabernacle. Thus God
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owned them, showed himself well pleased with what they had done, and
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abundantly rewarded them. Note, God will dwell with those that prepare
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him a habitation. The broken and contrite heart, the clean and holy
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heart, that is furnished for his service, and devoted to his honour,
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shall be his <I>rest for ever;</I> here will Christ dwell by faith,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+3:17">Eph. iii. 17</A>.
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Where God has a throne and an altar in the soul, there is a living
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temple. And God will be sure to own and crown the operations of his own
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grace and the observance of his own appointments.</P>
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<P>
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As God had manifested himself upon mount Sinai, so he did now in this
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newly-erected tabernacle. We read
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+24:16"><I>ch.</I> xxiv. 16</A>)
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that <I>the glory of the Lord abode upon mount Sinai,</I> which is said
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to be like <I>devouring fire</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:17"><I>v.</I> 17</A>),
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and that the <I>cloud covered it</I> on the outside, and the <I>glory
|
|
of the Lord filled it</I> within, to which, probably there is an
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allusion in
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+2:5">Zech. ii. 5</A>,
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where God promises to be a <I>wall of fire round about Jerusalem</I>
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(and the pillar of cloud was by night a pillar of fire) <I>and the
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glory in the midst of her.</I></P>
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<P>
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I. <I>The cloud covered the tent.</I> That same cloud which, as the
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chariot or pavilion of the <I>shechinah,</I> had come up before them
|
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out of Egypt and led them hither, now settled upon the tabernacle and
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|
hovered over it, even in the hottest and clearest day; for it was none
|
|
of those clouds which the sun scatters. This cloud was intended to be,
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|
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1. A token of God's presence constantly visible day and night
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:38"><I>v.</I> 38</A>)
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to all Israel, even to those that lay in the remotest corners of the
|
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camp, that they might never again make a question of it, <I>Is the Lord
|
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among us, or is he not?</I> That very cloud which had already been so
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pregnant with wonders in the Red Sea, and on mount Sinai, sufficient to
|
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prove God in it of a truth, was continually <I>in sight of all the
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|
house of Israel throughout all their journeys;</I> so that they were
|
|
inexcusable if they believed not their own eyes.
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2. A concealment of the tabernacle, and the glory of God in it. God did
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indeed dwell among them, but he dwelt in a cloud: <I>Verily thou art a
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|
God that hidest, thyself.</I> Blessed be God for the gospel of Christ,
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|
in which <I>we all with open face behold as in a glass,</I> not in a
|
|
cloud, <I>the glory of the Lord.</I>
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3. A protection of the tabernacle. They had sheltered it with one
|
|
covering upon another, but, after all, the cloud that covered it was
|
|
its best guard. Those that dwell in the house of the Lord are hidden
|
|
there, and are safe under the divine protection,
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+27:4,5">Ps. xxvii. 4, 5</A>.
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Yet this, which was then a peculiar favour to the tabernacle, is
|
|
promised to every dwelling-place of mount Zion
|
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|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+4:5">Isa. iv. 5</A>);
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for <I>upon all the glory shall be a defence.</I>
|
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4. A guide to the camp of Israel in their march through the wilderness,
|
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:36,37"><I>v.</I> 36, 37</A>.
|
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|
|
While the cloud continued on the tabernacle, they rested; when it
|
|
removed, they removed and followed it, as being purely under divine
|
|
direction. This is spoken of more fully,
|
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|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+9:19,Ps+78:14,105:39">Num. ix. 19;
|
|
Ps. lxxviii. 14; cv. 39</A>.
|
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|
As before the tabernacle was set up the Israelites had the cloud for
|
|
their guide, which appeared sometimes in one place and sometimes in
|
|
another, but henceforward rested on the tabernacle and was to be found
|
|
there only, so the church had divine revelation for its guide from the
|
|
first, before the scriptures were written, but since the making up of
|
|
that canon it rests in that as its tabernacle, and there only it is to
|
|
be found, as in the creation the light which was made the first day,
|
|
centered in the sun the fourth day. Blessed be God for the law and the
|
|
testimony!</P>
|
|
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|
<P>
|
|
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II. <I>The glory of the Lord filled the tabernacle,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:34,35"><I>v.</I> 34, 35</A>.
|
|
|
|
The <I>shechinah</I> now made an awful and pompous entry into the
|
|
tabernacle, through the outer part of which it passed into the most
|
|
holy place, as the presence-chamber, and there seated itself between
|
|
the cherubim. It was in light and fire, and (for aught we know) no
|
|
otherwise, that the <I>shechinah</I> made itself visible; for <I>God is
|
|
light; our God is a consuming fire.</I> With these the tabernacle was
|
|
now filled, yet, as before the bush was not consumed, so now the
|
|
curtains were not so much as singed by this fire; for to those that
|
|
have received the anointing the terrible majesty of God is not
|
|
destroying. Yet so dazzling was the light, and so dreadful was the
|
|
fire, that Moses was <I>not able to enter into the tent of the
|
|
congregation,</I> at the door of which he attended, till the splendour
|
|
had a little abated, and the glory of the Lord retired within the veil,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+40:35"><I>v.</I> 35</A>.
|
|
|
|
This shows how terrible the glory and majesty of God are, and how
|
|
unable the greatest and best of men are to stand before him. The divine
|
|
light and fire, let forth in their full strength, will overpower the
|
|
strongest heads and the purest hearts. But what Moses could not do, in
|
|
that <I>he was weak through the flesh,</I> has been done by our Lord
|
|
Jesus, whom God caused to draw near and approach, and who, as the
|
|
forerunner, <I>has for us entered,</I> and has invited us to come
|
|
boldly even to the mercy-seat. He was able to enter into the holy place
|
|
not made with hands
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+9:24">Heb. ix. 24</A>);
|
|
|
|
nay, he is himself the true tabernacle, filled with the glory of God
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+1:14">John i. 14</A>),
|
|
|
|
even with the divine grace and truth prefigured by this fire and light.
|
|
In him the shechinah took up its rest for ever, for in him <I>dwells
|
|
all the fulness of the godhead bodily.</I> Blessed be God for Jesus
|
|
Christ!</P>
|
|
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