mh_parser/vol_split/3 - Leviticus/0 - Introduction.xml
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<div2 id="Lev.i" n="i" next="Lev.ii" prev="Lev" progress="50.95%" title="Introduction">
<h2 id="Lev.i-p0.1">Leviticus</h2>
<hr/>
<pb id="Lev.i-Page_448" n="448"/>
<div class="Center" id="Lev.i-p0.3">
<p id="Lev.i-p1"><b>AN</b></p>
<h3 id="Lev.i-p1.1">EXPOSITION,</h3>
<h4 id="Lev.i-p1.2">W I T H   P R A C T I C A L   O B S E
R V A T I O N S,</h4>
<h5 id="Lev.i-p1.3">OF THE THIRD BOOK OF MOSES, CALLED</h5>
<h2 id="Lev.i-p1.4">L E V I T I C U S.</h2>
<hr style="width:2in"/>
</div>
<p class="indent" id="Lev.i-p2"><span class="smallcaps" id="Lev.i-p2.1">There</span> is
nothing historical in all this book of Leviticus except the account
which it gives us of the consecration of the priesthood (<scripRef id="Lev.i-p2.2" osisRef="Bible:Lev.8.1-Lev.9.24" parsed="|Lev|8|1|9|24" passage="Le 8:1-9:24"><i>ch.</i> viii.-ix.</scripRef>), of the
punishment of Nadab and Abihu, by the hand of God, for offering
strange fire (<scripRef id="Lev.i-p2.3" osisRef="Bible:Lev.10.1-Lev.10.20" parsed="|Lev|10|1|10|20" passage="Le 10:1-20"><i>ch.</i>
x</scripRef>), and of Shelomith's son, by the hand of the
magistrate, for blasphemy (<scripRef id="Lev.i-p2.4" osisRef="Bible:Lev.24.1-Lev.24.23" parsed="|Lev|24|1|24|23" passage="Le 24:1-23"><i>ch.</i> xxiv</scripRef>). All the rest of the book
is taken up with the laws, chiefly the ecclesiastical laws, which
God gave to Israel by Moses, concerning their sacrifices and
offerings, their meats and drinks, and divers washings, and the
other peculiarities by which God set that people apart for himself,
and distinguished them from other nations, all which were shadows
of good things to come, which are realized and superseded by the
gospel of Christ. We call the book <i>Leviticus,</i> from the
Septuagint, because it contains the laws and ordinances of the
<i>levitical priesthood</i> (as it is called, <scripRef id="Lev.i-p2.5" osisRef="Bible:Heb.7.11" parsed="|Heb|7|11|0|0" passage="Heb 7:11">Heb. vii. 11</scripRef>), and the ministrations of it.
The Levites were principally charged with these institutions, both
to do their part and to teach the people theirs. We read, in the
close of the foregoing book, of the setting up of the tabernacle,
which was to be the place of worship; and, as that was framed
according to the pattern, so must the ordinances of worship be,
which were there to be administered. In these the divine
appointment was as particular as in the former, and must be as
punctually observed. The remaining record of these abrogated laws
is of use to us, for the strengthening of our faith in Jesus
Christ, as <i>the Lamb slain from the foundation of the world,</i>
and for the increase of our thankfulness to God, that by him we are
freed from the yoke of the ceremonial law, and live in the times of
reformation.</p>
</div2>