mh_parser/vol_split/12 - 2Kings/Chapter 24.xml
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<div2 id="iiKi.xxv" n="xxv" next="iiKi.xxvi" prev="iiKi.xxiv" progress="72.47%" title="Chapter XXIV">
<h2 id="iiKi.xxv-p0.1">S E C O N D   K I N G S</h2>
<h3 id="iiKi.xxv-p0.2">CHAP. XXIV.</h3>
<p class="intro" id="iiKi.xxv-p1">Things are here ripening for, and hastening
towards, the utter destruction of Jerusalem. We left Jehoiakim on
the throne, placed there by the king of Egypt: now here we have, I.
The troubles of his reign, how he was brought into subjection by
the king of Babylon, and severely chastised for attempting to shake
off the yoke (<scripRef id="iiKi.xxv-p1.1" osisRef="Bible:2Kgs.24.1-2Kgs.24.6" parsed="|2Kgs|24|1|24|6" passage="2Ki 24:1-6">ver. 1-6</scripRef>),
and how Egypt also was conquered by Nebuchadnezzar, <scripRef id="iiKi.xxv-p1.2" osisRef="Bible:2Kgs.24.7" parsed="|2Kgs|24|7|0|0" passage="2Ki 24:7">ver. 7</scripRef>. II. The desolations of his
son's reign, which continued but three months; and then he and all
his great men, being forced to surrender at discretion, were
carried captives to Babylon, <scripRef id="iiKi.xxv-p1.3" osisRef="Bible:2Kgs.24.8-2Kgs.24.16" parsed="|2Kgs|24|8|24|16" passage="2Ki 24:8-16">ver.
8-16</scripRef>. III. The preparatives of the next reign (which was
the last of all) for the utter ruin of Jerusalem, which the next
chapter will give us an account of, <scripRef id="iiKi.xxv-p1.4" osisRef="Bible:2Kgs.24.17-2Kgs.24.20" parsed="|2Kgs|24|17|24|20" passage="2Ki 24:17-20">ver. 17-20</scripRef>.</p>
<scripCom id="iiKi.xxv-p0.1_1" osisRef="Bible:2Kgs.24" parsed="|2Kgs|24|0|0|0" passage="2Ki 24" type="Commentary"/>
<scripCom id="iiKi.xxv-p0.2_1" osisRef="Bible:2Kgs.24.1-2Kgs.24.7" parsed="|2Kgs|24|1|24|7" passage="2Ki 24:1-7" type="Commentary"/><div class="Commentary" id="Bible:2Kgs.24.1-2Kgs.24.7">
<h4 id="iiKi.xxv-p1.7">Jehoiakim Subdued by
Nebuchadnezzar. (<span class="smallcaps" id="iiKi.xxv-p1.8">b. c.</span> 599.)</h4>
<p class="passage" id="iiKi.xxv-p2">1 In his days Nebuchadnezzar king of Babylon
came up, and Jehoiakim became his servant three years: then he
turned and rebelled against him.   2 And the <span class="smallcaps" id="iiKi.xxv-p2.1">Lord</span> sent against him bands of the Chaldees, and
bands of the Syrians, and bands of the Moabites, and bands of the
children of Ammon, and sent them against Judah to destroy it,
according to the word of the <span class="smallcaps" id="iiKi.xxv-p2.2">Lord</span>,
which he spake by his servants the prophets.   3 Surely at the
commandment of the <span class="smallcaps" id="iiKi.xxv-p2.3">Lord</span> came
<i>this</i> upon Judah, to remove <i>them</i> out of his sight, for
the sins of Manasseh, according to all that he did;   4 And
also for the innocent blood that he shed: for he filled Jerusalem
with innocent blood; which the <span class="smallcaps" id="iiKi.xxv-p2.4">Lord</span>
would not pardon.   5 Now the rest of the acts of Jehoiakim,
and all that he did, <i>are</i> they not written in the book of the
chronicles of the kings of Judah?   6 So Jehoiakim slept with
his fathers: and Jehoiachin his son reigned in his stead.   7
And the king of Egypt came not again any more out of his land: for
the king of Babylon had taken from the river of Egypt unto the
river Euphrates all that pertained to the king of Egypt.</p>
<p class="indent" id="iiKi.xxv-p3">We have here the first mention of a name
which makes a great figure both in the histories and in the
prophecies of the Old Testament; it is that of
<i>Nebuchadnezzar,</i> king of Babylon (<scripRef id="iiKi.xxv-p3.1" osisRef="Bible:2Kgs.24.1" parsed="|2Kgs|24|1|0|0" passage="2Ki 24:1"><i>v.</i> 1</scripRef>), that head of gold. He was a
potent prince, and one that was the terror of the mighty in the
land of the living; and yet his name would not have been known in
sacred writ if he had not been employed in the destruction of
Jerusalem and the captivity of the Jews.</p>
<p class="indent" id="iiKi.xxv-p4">I. He made Jehoiakim his tributary and kept
him in subjection three years, <scripRef id="iiKi.xxv-p4.1" osisRef="Bible:2Kgs.24.1" parsed="|2Kgs|24|1|0|0" passage="2Ki 24:1"><i>v.</i> 1</scripRef>. Nebuchadnezzar began his reign
in the fourth year of Jehoiakim. In his eighth year he made him his
prisoner, but restored him upon his promise of faithfulness to him.
That promise he kept about three years, but then rebelled, probably
in hopes of assistance from the king of Egypt. If Jehoiakim had
served his God as he should have done, he would not have been
servant to the king of Babylon; but God would thus make him know
the difference between his service and <i>the service of the kings
of the countries,</i> <scripRef id="iiKi.xxv-p4.2" osisRef="Bible:2Chr.12.8" parsed="|2Chr|12|8|0|0" passage="2Ch 12:8">2 Chron. xii.
8</scripRef>. If he had been content with his servitude, and true
to his word, his condition would have been no worse; but, rebelling
against the king of Babylon, he plunged himself into more
trouble.</p>
<p class="indent" id="iiKi.xxv-p5">II. When he rebelled Nebuchadnezzar sent
his forces against him to destroy his country, bands of Chaldeans,
Syrians, Moabites, Ammonites, who were all now in the service and
pay of the king of Babylon (<scripRef id="iiKi.xxv-p5.1" osisRef="Bible:2Kgs.24.2" parsed="|2Kgs|24|2|0|0" passage="2Ki 24:2"><i>v.</i>
2</scripRef>), and withal retained, and now showed, their ancient
enmity to the Israel of God. Yet no mention is here made of their
commission from the king of Babylon, but only of that from the King
of kings: <i>The Lord sent against him</i> all these bands; and
again (<scripRef id="iiKi.xxv-p5.2" osisRef="Bible:2Kgs.24.3" parsed="|2Kgs|24|3|0|0" passage="2Ki 24:3"><i>v.</i> 3</scripRef>),
<i>Surely at the commandment of the Lord came this upon Judah,</i>
else the commandment of Nebuchadnezzar could not have brought it.
Many are serving God's purposes who are not aware of it. Two things
God intended in suffering Judah to be thus harassed:—1. The
punishment of the sins of Manasseh, which God now visited upon
<i>the third and fourth generation.</i> So long he waited before he
visited them, to see if the nation would repent; but they continued
impenitent, notwithstanding Josiah's endeavours to reform them, and
ready to relapse, upon the first turn, into their former
idolatries. Now that the old bond was put in suit they were called
up upon the former judgment; that was revived which God had <i>laid
up in store,</i> and <i>sealed among his treasures</i> (<scripRef id="iiKi.xxv-p5.3" osisRef="Bible:Deut.32.34 Bible:Job.14.17" parsed="|Deut|32|34|0|0;|Job|14|17|0|0" passage="De 32:34,Job 14:17">Deut. xxxii. 34; Job xiv.
17</scripRef>), and in remembrance of that he removed Judah out of
his sight, and let the world know that <i>time will not wear out
the guilt of sin</i> and that reprieves are not pardons. All that
Manasseh did was called to mind, but especially the <i>innocent
blood that he shed,</i> much of which, we may suppose, was the
blood of God's witnesses and worshippers, <i>which the Lord would
not pardon.</i> Is there then any unpardonable sin but the
blasphemy against the Holy Ghost? This is meant of the remitting of
the temporal punishment. Though Manasseh repented, and we have
reason to think even the persecutions and murders he was guilty of
were pardoned, so that he was delivered from the wrath to come;
yet, as they were national sins, they lay still charged upon the
land, crying for national judgments. Perhaps some were now living
who were aiding and abetting; and the present king was guilty of
innocent blood, as appears <scripRef id="iiKi.xxv-p5.4" osisRef="Bible:Jer.22.17" parsed="|Jer|22|17|0|0" passage="Jer 22:17">Jer. xxii.
17</scripRef>. See what a provoking sin murder is, how loud it
cries, and how long. See what need nations have to lament the sins
of their fathers, lest they smart for them. God intended hereby the
accomplishment of the prophecies; it was <i>according to the word
of the Lord, which he spoke by his servants the prophets.</i>
Rather shall Judah be <i>removed out of his sight,</i> nay, rather
shall <i>heaven and earth pass away,</i> than any word of God fall
to the ground. Threatenings will be fulfilled as certainly as
promises, if the sinner's repentance prevent not.</p>
<p class="indent" id="iiKi.xxv-p6">III. The king of Egypt was likewise subdued
by the king of Babylon, and a great part of his country taken from
him, <scripRef id="iiKi.xxv-p6.1" osisRef="Bible:2Kgs.24.7" parsed="|2Kgs|24|7|0|0" passage="2Ki 24:7"><i>v.</i> 7</scripRef>. It was
but lately that he had oppressed Israel, <scripRef id="iiKi.xxv-p6.2" osisRef="Bible:2Kgs.23.33" parsed="|2Kgs|23|33|0|0" passage="2Ki 23:33"><i>ch.</i> xxiii. 33</scripRef>. Now he is himself
brought down and disabled to attempt any thing for the recovery of
his losses or the assistance of his allies. He dares not <i>come
any more out of his land.</i> Afterwards he attempted to give
Zedekiah some relief, but was obliged to retire, <scripRef id="iiKi.xxv-p6.3" osisRef="Bible:Jer.37.7" parsed="|Jer|37|7|0|0" passage="Jer 37:7">Jer. xxxvii. 7</scripRef>.</p>
<p class="indent" id="iiKi.xxv-p7">IV. Jehoiakim, seeing his country laid
waste and himself ready to fall into the enemy's hand, as it should
seem, died of a broken heart, in the midst of his days (<scripRef id="iiKi.xxv-p7.1" osisRef="Bible:2Kgs.24.6" parsed="|2Kgs|24|6|0|0" passage="2Ki 24:6"><i>v.</i> 6</scripRef>). So <i>Jehoiakim slept
with his fathers;</i> but it is not said that he was <i>buried with
them,</i> for no doubt the prophecy of Jeremiah was fulfilled, that
he should not be lamented, as his father was, but <i>buried with
the burial of an ass</i> (<scripRef id="iiKi.xxv-p7.2" osisRef="Bible:Jer.22.18-Jer.22.19" parsed="|Jer|22|18|22|19" passage="Jer 22:18,19">Jer.
xxii. 18, 19</scripRef>), and his dead body cast out, <scripRef id="iiKi.xxv-p7.3" osisRef="Bible:Jer.36.30" parsed="|Jer|36|30|0|0" passage="Jer 36:30">Jer. xxxvi. 30</scripRef>.</p>
</div><scripCom id="iiKi.xxv-p0.3" osisRef="Bible:2Kgs.24.8-2Kgs.24.20" parsed="|2Kgs|24|8|24|20" passage="2Ki 24:8-20" type="Commentary"/><div class="Commentary" id="Bible:2Kgs.24.8-2Kgs.24.20">
<h4 id="iiKi.xxv-p7.5">Jehoiachin Carried Captive to
Babylon. (<span class="smallcaps" id="iiKi.xxv-p7.6">b. c.</span> 599.)</h4>
<p class="passage" id="iiKi.xxv-p8">8 Jehoiachin <i>was</i> eighteen years old when
he began to reign, and he reigned in Jerusalem three months. And
his mother's name <i>was</i> Nehushta, the daughter of Elnathan of
Jerusalem.   9 And he did <i>that which was</i> evil in the
sight of the <span class="smallcaps" id="iiKi.xxv-p8.1">Lord</span>, according to all
that his father had done.   10 At that time the servants of
Nebuchadnezzar king of Babylon came up against Jerusalem, and the
city was besieged.   11 And Nebuchadnezzar king of Babylon
came against the city, and his servants did besiege it.   12
And Jehoiachin the king of Judah went out to the king of Babylon,
he, and his mother, and his servants, and his princes, and his
officers: and the king of Babylon took him in the eighth year of
his reign.   13 And he carried out thence all the treasures of
the house of the <span class="smallcaps" id="iiKi.xxv-p8.2">Lord</span>, and the
treasures of the king's house, and cut in pieces all the vessels of
gold which Solomon king of Israel had made in the temple of the
<span class="smallcaps" id="iiKi.xxv-p8.3">Lord</span>, as the <span class="smallcaps" id="iiKi.xxv-p8.4">Lord</span> had said.   14 And he carried away all
Jerusalem, and all the princes, and all the mighty men of valour,
<i>even</i> ten thousand captives, and all the craftsmen and
smiths: none remained, save the poorest sort of the people of the
land.   15 And he carried away Jehoiachin to Babylon, and the
king's mother, and the king's wives, and his officers, and the
mighty of the land, <i>those</i> carried he into captivity from
Jerusalem to Babylon.   16 And all the men of might,
<i>even</i> seven thousand, and craftsmen and smiths a thousand,
all <i>that were</i> strong <i>and</i> apt for war, even them the
king of Babylon brought captive to Babylon.   17 And the king
of Babylon made Mattaniah his father's brother king in his stead,
and changed his name to Zedekiah.   18 Zedekiah <i>was</i>
twenty and one years old when he began to reign, and he reigned
eleven years in Jerusalem. And his mother's name <i>was</i>
Hamutal, the daughter of Jeremiah of Libnah.   19 And he did
<i>that which was</i> evil in the sight of the <span class="smallcaps" id="iiKi.xxv-p8.5">Lord</span>, according to all that Jehoiakim had done.
  20 For through the anger of the <span class="smallcaps" id="iiKi.xxv-p8.6">Lord</span> it came to pass in Jerusalem and Judah,
until he had cast them out from his presence, that Zedekiah
rebelled against the king of Babylon.</p>
<p class="indent" id="iiKi.xxv-p9">This should have been the history of king
Jehoiachin's <i>reign,</i> but, alas! it is only the history of
king Jehoiachin's <i>captivity,</i> as it is called, <scripRef id="iiKi.xxv-p9.1" osisRef="Bible:Ezek.1.2" parsed="|Ezek|1|2|0|0" passage="Eze 1:2">Ezek. i. 2</scripRef>. He came to the crown, not
to have the honour of wearing it, but the shame of losing it.
<i>Ideo tantum venerat, ut exiret—He came in only to go
out.</i></p>
<p class="indent" id="iiKi.xxv-p10">I. His reign was short and inconsiderable.
He reigned but three months, and then was removed and carried
captive to Babylon, as his father, it is likely, would have been if
he had lived but so much longer. What an unhappy young prince was
this, that was thrust into a falling house, a sinking throne! What
an unnatural father had he, who begat him to suffer for him, and by
his own sin and folly had left himself nothing to bequeath to his
son but his own miseries! Yet this young prince reigned long enough
to show that he justly smarted for his fathers' sins, for he trod
in their steps (<scripRef id="iiKi.xxv-p10.1" osisRef="Bible:2Kgs.24.9" parsed="|2Kgs|24|9|0|0" passage="2Ki 24:9"><i>v.</i>
9</scripRef>): <i>He did that which was evil in the sight of the
Lord,</i> as they had done; he did nothing to cut off the entail of
the curse, to discharge the incumbrances of his crown, and
therefore (<i>transit cum onere—the incumbrance descends with the
crown</i>) with his own iniquity that of his fathers shall come
into the account.</p>
<p class="indent" id="iiKi.xxv-p11">II. The calamities that came upon him, and
his family, and people, in the very beginning of his reign, were
very grievous. 1. Jerusalem was besieged by the king of Babylon,
<scripRef id="iiKi.xxv-p11.1" osisRef="Bible:2Kgs.24.10-2Kgs.24.11" parsed="|2Kgs|24|10|24|11" passage="2Ki 24:10,11"><i>v.</i> 10, 11</scripRef>. He
had sent his forces to ravage the country, <scripRef id="iiKi.xxv-p11.2" osisRef="Bible:2Kgs.24.2" parsed="|2Kgs|24|2|0|0" passage="2Ki 24:2"><i>v.</i> 2</scripRef>. Now he came himself, and laid
siege to the city. Now the word of God was fulfilled (<scripRef id="iiKi.xxv-p11.3" osisRef="Bible:Deut.28.49-Deut.28.69" parsed="|Deut|28|49|28|69" passage="De 28:49-69">Deut. xxviii. 49</scripRef>, &amp;c.), <i>The
Lord shall bring a nation against thee from far, of fierce
countenance,</i> that shall first <i>eat of the fruit of thy
land</i> and then <i>besiege thee in all thy gates.</i> 2.
Jehoiachin immediately surrendered at discretion. As soon as he
heard the king of Babylon had come in person against the city, his
name having at this time become very formidable, he beat a parley
and went out to him, <scripRef id="iiKi.xxv-p11.4" osisRef="Bible:2Kgs.24.12" parsed="|2Kgs|24|12|0|0" passage="2Ki 24:12"><i>v.</i>
12</scripRef>. Had he made his peace with God, and taken the method
that Hezekiah did in the like case, he needed not to have feared
the king of Babylon, but might have held out with courage, honour,
and success (one should have chased a thousand); but, wanting the
faith and piety of an Israelite, he had not the resolution of a
man, of a soldier, of a prince. He and his royal family, his mother
and wives, his servants and princes, delivered themselves up
prisoners of war; this was the consequence of their being servants
of sin. 3. Nebuchadnezzar rifled the treasuries both of the church
and of the state, and carried away the silver and gold of both,
<scripRef id="iiKi.xxv-p11.5" osisRef="Bible:2Kgs.24.13" parsed="|2Kgs|24|13|0|0" passage="2Ki 24:13"><i>v.</i> 13</scripRef>. Now the word
of God by Isaiah was fulfilled (<scripRef id="iiKi.xxv-p11.6" osisRef="Bible:2Kgs.20.17" parsed="|2Kgs|20|17|0|0" passage="2Ki 20:17"><i>ch.</i> xx. 17</scripRef>), <i>All that is in thy
house shall be carried to Babylon.</i> Even the vessels of the
temple which Solomon had made, and laid up in store to be used as
the old ones were worn out, he cut off from the temple, and began
to cut them in pieces, but, upon second thoughts, reserved them for
his own use, for we find Belshazzar drinking wine in them,
<scripRef id="iiKi.xxv-p11.7" osisRef="Bible:Dan.5.2-Dan.5.3" parsed="|Dan|5|2|5|3" passage="Da 5:2,3">Dan. v. 2, 3</scripRef>. 4. He carried
away a great part of Jerusalem into captivity, to weaken it, that
he might effectually secure to himself the dominion of it and
prevent its revolt, and to enrich himself with the wealth or
service of those he took away. There had been some carried away
eight years before this, in the first year of Nebuchadnezzar and
the third of Jehoiakim, among whom were Daniel and his fellows. See
<scripRef id="iiKi.xxv-p11.8" osisRef="Bible:Dan.1.1 Bible:Dan.1.6" parsed="|Dan|1|1|0|0;|Dan|1|6|0|0" passage="Da 1:1,6">Dan. i. 1, 6</scripRef>. They had
approved themselves so well that this politic prince coveted more
of them. Now he carried off, (1.) The young king himself and his
family (<scripRef id="iiKi.xxv-p11.9" osisRef="Bible:2Kgs.24.15" parsed="|2Kgs|24|15|0|0" passage="2Ki 24:15"><i>v.</i> 15</scripRef>), and
we find (<scripRef id="iiKi.xxv-p11.10" osisRef="Bible:2Kgs.25.27-2Kgs.25.29" parsed="|2Kgs|25|27|25|29" passage="2Ki 25:27-29"><i>ch.</i> xxv.
27-29</scripRef>) that for thirty-seven years he continued a close
prisoner. (2.) All the great men, the princes and officers, whose
riches were <i>kept for the owners thereof to their hurt</i>
(<scripRef id="iiKi.xxv-p11.11" osisRef="Bible:Eccl.5.13" parsed="|Eccl|5|13|0|0" passage="Ec 5:13">Eccl. v. 13</scripRef>), tempting the
enemies to make a prey of them first. (3.) All the military men,
the <i>mighty men of valour</i> (<scripRef id="iiKi.xxv-p11.12" osisRef="Bible:2Kgs.24.14" parsed="|2Kgs|24|14|0|0" passage="2Ki 24:14"><i>v.</i> 14</scripRef>), <i>the mighty of the land</i>
(<scripRef id="iiKi.xxv-p11.13" osisRef="Bible:2Kgs.24.15" parsed="|2Kgs|24|15|0|0" passage="2Ki 24:15"><i>v.</i> 15</scripRef>), <i>the men
of might, even all that were strong and apt for war,</i> <scripRef id="iiKi.xxv-p11.14" osisRef="Bible:2Kgs.24.16" parsed="|2Kgs|24|16|0|0" passage="2Ki 24:16"><i>v.</i> 16</scripRef>. These could not defend
themselves, and the conqueror would not leave them to defend their
country, but took them away, to be employed in his service. (4.)
All the craftsmen and smiths who made weapons of war; in taking
them he did, in effect, disarm the city, according to the
Philistines' policy, <scripRef id="iiKi.xxv-p11.15" osisRef="Bible:1Sam.13.19" parsed="|1Sam|13|19|0|0" passage="1Sa 13:19">1 Sam. xiii.
19</scripRef>. In this captivity Ezekiel the prophet was carried
away (<scripRef id="iiKi.xxv-p11.16" osisRef="Bible:Ezek.1.1-Ezek.1.2" parsed="|Ezek|1|1|1|2" passage="Eze 1:1,2">Ezek. i. 1, 2</scripRef>) and
Mordecai, <scripRef id="iiKi.xxv-p11.17" osisRef="Bible:Esth.2.6" parsed="|Esth|2|6|0|0" passage="Es 2:6">Esth. ii. 6</scripRef>. This
Jehoiachin was also called <i>Jeconiah</i> (<scripRef id="iiKi.xxv-p11.18" osisRef="Bible:1Chr.3.16" parsed="|1Chr|3|16|0|0" passage="1Ch 3:16">1 Chron. iii. 16</scripRef>), and in contempt (<scripRef id="iiKi.xxv-p11.19" osisRef="Bible:Jer.22.24" parsed="|Jer|22|24|0|0" passage="Jer 22:24">Jer. xxii. 24</scripRef>, where his captivity
is foretold) <i>Coniah.</i></p>
<p class="indent" id="iiKi.xxv-p12">III. The successor whom the king of Babylon
appointed in the room of Jehoiachin. God had written him childless
(<scripRef id="iiKi.xxv-p12.1" osisRef="Bible:Jer.22.30" parsed="|Jer|22|30|0|0" passage="Jer 22:30">Jer. xxii. 30</scripRef>) and
therefore his uncle was entrusted with the government. The king of
Babylon made Mattaniah king, the son of Josiah; and to remind him,
and let all the world know, that he was his creature, he changed
his name and called him <i>Zedekiah,</i> <scripRef id="iiKi.xxv-p12.2" osisRef="Bible:2Kgs.24.17" parsed="|2Kgs|24|17|0|0" passage="2Ki 24:17"><i>v.</i> 17</scripRef>. God had sometimes charged it
upon his people, <i>They have set up kings, but not by me</i>
(<scripRef id="iiKi.xxv-p12.3" osisRef="Bible:Hos.8.4" parsed="|Hos|8|4|0|0" passage="Ho 8:4">Hos. viii. 4</scripRef>), and now, to
punish them for that, the king of Babylon shall have the setting up
of their kings. Those are justly deprived of their liberty that use
it, and insist upon it, against God's authority. This Zedekiah was
the last of the kings of Judah. The name which the king of Babylon
gave him signifies <i>The justice of the Lord,</i> and was a
presage of the glorifying of God's justice in his ruin. 1. See how
impious this Zedekiah was. Though the judgments of God upon his
three immediate predecessors might have been a warning to him not
to tread in their steps, yet <i>he did that which was evil,</i>
like all the rest, <scripRef id="iiKi.xxv-p12.4" osisRef="Bible:2Kgs.24.19" parsed="|2Kgs|24|19|0|0" passage="2Ki 24:19"><i>v.</i>
19</scripRef>. 2. See how impolitic he was. As his predecessor lost
his courage, so he his wisdom, with his religion, for he
<i>rebelled against the king of Babylon</i> (<scripRef id="iiKi.xxv-p12.5" osisRef="Bible:2Kgs.24.20" parsed="|2Kgs|24|20|0|0" passage="2Ki 24:20"><i>v.</i> 20</scripRef>), whose tributary he was, and
so provoked him whom he was utterly unable to contend with, and
who, if he had continued true to him, would have protected him.
This was the most foolish thing he could do, and hastened the ruin
of his kingdom. This came to pass <i>through the anger of the Lord,
that he might cast them out from his presence.</i> Note, When those
that are entrusted with the counsels of a nation act unwisely, and
against their true interest, we ought to take notice of the
displeasure of God in it. It is for the sins of a people that God
<i>removes the speech of the trusty and takes away the
understanding of the aged,</i> and <i>hides from their eyes the
things that belong to</i> the public <i>peace.</i> Whom God will
destroy he infatuates.</p>
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