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<center><h1>Matthew Henry's Complete Commentary
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>I S A I A H.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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The salvation promised in the foregoing chapter was compared to that of
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Israel "in the day that he came up out of the land of Egypt;" so that
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chapter ends. Now as Moses and the children of Israel then sang a song
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of praise to the glory of God
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+15:1">Exod. xv. 1</A>)
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so shall the people of God do in that day when the root of Jesse shall
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stand for an ensign of the people and shall be the desire and joy of
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all nations. In that day,
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I. Every particular believer shall sing a song of praise for his own
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interest in that salvation,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+12:1,2">ver. 1, 3</A>).
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"Thou shalt say, Lord, I will praise thee." Thanksgiving-work shall be
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closet-work.
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II. Many in concert shall join in praising God for the common benefit
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arising from this salvation
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+12:4-6">ver. 4-6</A>):
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"You shall say, Praise you the Lord." Thanksgiving-work shall be
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congregation-work; and the praises of God shall be publicly sung in the
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congregations of the upright.</P>
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</FONT>
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<A NAME="Isa12_1"> </A>
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<A NAME="Isa12_2"> </A>
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<A NAME="Isa12_3"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>A Song of Praise.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 740.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And in that day thou shalt say, O L<FONT SIZE=-1><B>ORD</B></FONT>, I will praise thee:
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though thou wast angry with me, thine anger is turned away, and
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thou comfortedst me.
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2 Behold, God <I>is</I> my salvation; I will trust, and not be
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afraid: for the L<FONT SIZE=-1><B>ORD</B></FONT> JEHOVAH <I>is</I> my strength and <I>my</I> song; he
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also is become my salvation.
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3 Therefore with joy shall ye draw water out of the wells of
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salvation.
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</FONT></P>
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<P>
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This is the former part of the hymn of praise which is prepared for the
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use of the church, of the Jewish church when God would work great
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deliverances for them, and of the Christian church when the kingdom of
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the Messiah should be set up in the world in despite of the opposition
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of the powers of darkness: <I>In that day thou shalt say, O Lord! I
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will praise thee.</I> The scattered church, being united into one body,
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shall, as one man, with one mind and one mouth, thus praise God, who is
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one and his name one. <I>In that day,</I> when the Lord shall do these
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great things for thee, <I>thou shalt say, O Lord! I will praise
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thee.</I> That is,</P>
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<P>
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I. "Thou shalt have cause to say so." The promise is sure, and the
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blessings contained in it are very rich, and, when they are bestowed,
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will furnish the church with abundant matter for rejoicing and
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therefore with abundant matter for thanksgiving. The Old-Testament
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prophecies of gospel times are often expressed by the joy and praise
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that shall then be excited; for the inestimable benefits we enjoy by
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Jesus Christ require the most elevated and enlarged thanksgivings.</P>
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<P>
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II. "Thou shalt have a heart to say so." All God's other gifts to his
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people shall be crowned with this. He will give them grace to ascribe
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all the glory of them to him, and to speak of them upon all occasions
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with thankfulness to his praise. <I>Thou shalt say,</I> that is, thou
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oughtest to say so. <I>In that day,</I> when many are brought home to
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Jesus Christ and flock to him as doves to their windows, instead of
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envying the kind reception they find with Christ, as the Jews grudged
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the favour shown to the Gentiles, <I>thou shalt say, O Lord! I will
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praise thee.</I> Note, we ought to rejoice in, and give thanks for, the
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grace of God to others as well as to ourselves.</P>
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<P>
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1. Believers are here taught to give thanks to God for the turning away
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of his displeasure from them and the return of his favour to them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+12:1"><I>v.</I> 1</A>):
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<I>O Lord! I will praise thee, though thou wast angry with me.</I>
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Note, Even God's frowns must not put us out of tune for praising him;
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though he be angry with us, though he slay us, yet we must put our
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trust in him and give him thanks. God has often just cause to be angry
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with us, but we have never any reason to be angry with him, nor to
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speak otherwise than well of him; even when he blames us we must praise
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him. <I>Thou was angry with us,</I> but <I>thy anger is turned
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away.</I> Note,
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(1.) God is sometimes angry with his own people and the fruits of his
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anger do appear, and they ought to take notice of this, that they may
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humble themselves under his mighty hand.
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(2.) Though God may for a time be angry with his people, yet his anger
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shall at length be turned away; it endures but for a moment, nor will
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he contend for ever. By Jesus Christ, the root of Jesse, God's anger
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against mankind was turned away; for <I>he is our peace.</I>
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(3.) Those whom God is reconciled to he comforts; even the turning away
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of his anger is a comfort to them; yet that is not all: those that are
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<I>at peace with God</I> may <I>rejoice in hope of the glory of
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God,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+5:1,2">Rom. v. 1, 2</A>.
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Nay, God sometimes brings his people into a wilderness that there he
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may <I>speak comfortably to them,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+2:14">Hosea ii. 14</A>.
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(4.) The turning away of God's anger, and the return of his comforts to
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us, ought to be the matter of our joyful thankful praises.</P>
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<P>
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2. They are taught to triumph in God and their interest in him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+12:2"><I>v.</I> 2</A>):
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"<I>Behold,</I> and wonder; <I>God is my salvation;</I> not only my
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Saviour, by whom I am saved, but my salvation, in whom I am safe. I
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depend upon him as my salvation, for I have found him to be so. He
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shall have the glory of all the salvations that have been wrought for
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me, and from him only will I expect the salvations I further need, and
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not from hills and mountains: and if God be my salvation, if he
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undertake my eternal salvation, <I>I will trust</I> in him to prepare
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me for it and preserve me to it. I will trust him with all my temporal
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concerns, not doubting but he will make all to work for my good. I will
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be confident, that is, I will be always easy in my own mind." Note,
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Those that have God for their salvation may enjoy themselves with a
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holy security and serenity of mind. Let faith in God as our salvation
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be effectual,
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(1.) To silence our fears. We must <I>trust, and not be afraid,</I> not
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be afraid that the God we trust in will fail us; no, there is no danger
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of that; not be afraid of any creature, though ever so formidable and
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threatening. Note, Faith in God is a sovereign remedy against
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disquieting tormenting fears.
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(2.) To support our hopes. Is the Lord Jehovah our salvation? Then he
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will be our <I>strength and song.</I> We have work to do and
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temptations to resist, and we may depend upon him to enable us for
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both, to <I>strengthen us with all might by his Spirit in the inner
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man,</I> for he is our strength; his grace is so, and that grace shall
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be sufficient for us. We have many troubles to undergo, and must expect
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griefs in a vale of tears; and we may depend upon him to comfort us in
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all our tribulations, for he is our song; he <I>giveth songs in the
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night.</I> If we make God our strength, and put our confidence in him,
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he will be our strength; if we make him our song, and place our comfort
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in him, he will be our song. Many good Christians have God for their
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strength who have him not for their song; they walk in darkness: but
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light is sown for them. And those that have God for their strength
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ought to make him their song, that is, to give him the glory of it (see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+68:35">Ps. lxviii. 35</A>)
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and to take to themselves the comfort of it, for he will become their
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salvation. Observe the title here given to God: <I>Jah, Jehovah.</I>
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Jah is the contraction of Jehovah, and both signify his eternity and
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unchangeableness, which are a great comfort to those that depend upon
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him as their strength and their song. Some make Jah to signify the Son
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of God made man; he is Jehovah, and in him we may glory as our
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strength, and song, and salvation.</P>
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<P>
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3. They are aught to derive comfort to themselves from the love of God
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and all the tokens of that love
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+12:3"><I>v.</I> 3</A>):
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"<I>Therefore,</I> because the Lord Jehovah is your strength and song
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and will be your salvation, <I>you shall draw water with joy.</I>"
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Note, The assurances God has given us of his love, and the experiences
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we have had of the benefit and comfort of his grace, should greatly
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encourage our faith in him and our expectations from him: "<I>Out of
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the wells of salvation</I> in God, who is the fountain of all good to
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his people, <I>you shall draw water with joy.</I> God's favour shall
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flow forth to you, and you shall have the comfort of it and make use of
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the blessed fruits of it." Note,
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(1.) God's promises revealed, ratified, and given out to us, in his
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ordinances, are wells of salvation; wells of <I>the Saviour</I> (so
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some read it), for in them the Saviour and salvation are made known to
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us and made over to us.
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(2.) It is our duty by faith to draw water out of these wells, to take
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to ourselves the benefit and comfort that are treasured up for us in
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them, as those that acknowledge all our fresh springs to be there and
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all our fresh streams to be thence,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+87:7">Ps. lxxxvii. 7</A>.
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(3.) Water is to be drawn out of the wells of salvation with a great
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deal of pleasure and satisfaction. It is the will of God that we should
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rejoice before him and rejoice in him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+26:11">Deut. xxvi. 11</A>),
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be joyful in his house of prayer
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+56:7">Isa. lvi. 7</A>),
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and keep his feasts with gladness,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+2:46">Acts ii. 46</A>.</P>
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<A NAME="Isa12_4"> </A>
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<A NAME="Isa12_5"> </A>
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<A NAME="Isa12_6"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>A Song of Praise.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 740.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>4 And in that day shall ye say, Praise the L<FONT SIZE=-1><B>ORD</B></FONT>, call upon his
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name, declare his doings among the people, make mention that his
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name is exalted.
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5 Sing unto the L<FONT SIZE=-1><B>ORD</B></FONT>; for he hath done excellent things: this
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<I>is</I> known in all the earth.
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6 Cry out and shout, thou inhabitant of Zion: for great <I>is</I>
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the Holy One of Israel in the midst of thee.
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</FONT></P>
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<P>
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This is the second part of this evangelical song, and to the same
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purport with the former; there believers stir up themselves to praise
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God, here they invite and encourage one another to do it, and are
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contriving to spread his praise and draw in others to join with them in
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it. Observe,</P>
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<P>
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I. Who are here called upon to praise God--<I>the inhabitants of
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Zion</I> and Jerusalem, whom God had in a particular manner protected
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from Sennacherib's violence,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+12:6"><I>v.</I> 6</A>.
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Those that have received distinguishing favours from God ought to be
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most forward and zealous in praising him. The gospel church is Zion.
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Christ is Zion's King. Those that have a place and a name in the church
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should lay out themselves to diffuse the knowledge of Christ and to
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bring many to him. <I>Thou inhabitress of Zion;</I> the word is
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feminine. Let the weaker sex be strong in the Lord, and out of their
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mouth praise shall be perfected.</P>
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<P>
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II. How they must praise the Lord.
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1. By prayer: <I>Call upon his name.</I> As giving thanks for former
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mercy is a decent way of begging further mercy, so begging further
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mercy is graciously accepted as a thankful acknowledgment of the
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mercies we have received. In calling upon God's name we give unto him
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some of the glory that is due to his name as our powerful and bountiful
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benefactor.
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2. By preaching and writing. We must not only speak to God, but speak
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to others concerning him, not only call upon his name, but (as the
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margin reads it) <I>proclaim his name;</I> let others know something
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more from us than they did before concerning God, and those things
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whereby he has made himself known. <I>Declare his doings,</I> his
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<I>counsels</I> (so some read it); the work of redemption is according
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to the counsel of his will, and in that and other wonderful works that
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he has done we must take notice of his <I>thoughts which are to
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us-ward,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+40:5">Ps. xl. 5</A>.
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Declare these <I>among the people,</I> among the heathen, that they may
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be brought into communion with Israel and the God of Israel. When the
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apostles preached the gospel to all nations, beginning at Jerusalem,
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then this scripture was fulfilled, that his doings should be declared
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among the people and that what he has done should be known in all the
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earth.
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3. By a holy exultation and transport of joy: "<I>Cry out and
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shout;</I> welcome the gospel to yourselves and publish it to others
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with huzzas and loud acclamations, as those that <I>shout for
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victory</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+32:18">Exod. xxxii. 18</A>)
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or for the coronation of a king,"
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+23:21">Num. xxiii. 21</A>.</P>
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<P>
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III. For what they must praise the Lord.
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1. Because he has glorified himself. Remember it yourselves, and
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<I>make mention</I> of it to others, <I>that his name is exalted,</I>
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has become more illustrious and more conspicuous; in this every good
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man rejoices.
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2. Because he has magnified his people: <I>He has done excellent
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things</I> for them, which make them look great and considerable.
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3. Because he is, and will be, great among them: <I>Great is the Holy
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One,</I> for he is glorious in holiness; <I>therefore</I> great,
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because holy. True goodness is true greatness. He is great as <I>the
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Holy One of Israel,</I> and <I>in the midst of them,</I> praised by
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them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+76:1">Ps. lxxvi. 1</A>),
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manifesting himself among them, and appearing gloriously in their
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behalf. It is the honour and happiness of Israel that the God who is in
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covenant with them, and in the midst of them, is infinitely great.</P>
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<!-- (End Body) -->
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC23011.HTM">Previous</A>]
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[<A HREF="MHC23013.HTM">Next</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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