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<center><h1>Matthew Henry's Complete Commentary
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>J E R E M I A H.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XXVIII.</FONT>
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<HR SIZE=1 WIDTH=50>
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<FONT SIZE=-1>
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<P>
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In the foregoing chapter Jeremiah had charged those prophets with lies
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who foretold the speedy breaking of the yoke of the king of Babylon and
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the speedy return of the vessels of the sanctuary; how here we have his
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contest with a particular prophet upon those heads.
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I. Hananiah, a pretender to prophecy, in contradiction to Jeremiah,
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foretold the sinking of Nebuchadnezzar's power and the return both of
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the persons and of the vessels that were carried away
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:1-4">ver. 1-4</A></A>),
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and, as a sing of this, he broke the yoke from the neck of Jeremiah,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:10,11">ver. 10, 11</A>.
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II. Jeremiah wished his words might prove true, but appealed to the
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event whether they were so or no, not doubting but that would disprove
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them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:5-9">ver. 5-9</A>.
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III. The doom both of the deceived and the deceiver is here read. The
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people that were deceived should have their yoke of wood turned into a
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yoke of iron
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:12-14">ver. 12-14</A></A>),
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and the prophet that was the deceiver should be shortly cut off by
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death, and he was so, accordingly, within two months,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:15-17">ver. 15-17</A>.</P>
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</FONT>
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<A NAME="Jer28_1"> </A>
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<A NAME="Jer28_2"> </A>
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<A NAME="Jer28_3"> </A>
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<A NAME="Jer28_4"> </A>
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<A NAME="Jer28_5"> </A>
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<A NAME="Jer28_6"> </A>
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<A NAME="Jer28_7"> </A>
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<A NAME="Jer28_8"> </A>
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<A NAME="Jer28_9"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Hananiah's False Prophecy.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 597.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And it came to pass the same year, in the beginning of the
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reign of Zedekiah king of Judah, in the fourth year, <I>and</I> in the
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fifth month, <I>that</I> Hananiah the son of Azur the prophet, which
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<I>was</I> of Gibeon, spake unto me in the house of the L<FONT SIZE=-1><B>ORD</B></FONT>, in the
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presence of the priests and of all the people, saying,
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2 Thus speaketh the L<FONT SIZE=-1><B>ORD</B></FONT> of hosts, the God of Israel, saying, I
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have broken the yoke of the king of Babylon.
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3 Within two full years will I bring again into this place all
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the vessels of the L<FONT SIZE=-1><B>ORD</B></FONT>'s house, that Nebuchadnezzar king of
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Babylon took away from this place, and carried them to Babylon:
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4 And I will bring again to this place Jeconiah the son of
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Jehoiakim king of Judah, with all the captives of Judah, that
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went into Babylon, saith the L<FONT SIZE=-1><B>ORD</B></FONT>: for I will break the yoke of
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the king of Babylon.
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5 Then the prophet Jeremiah said unto the prophet Hananiah in
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the presence of the priests, and in the presence of all the
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people that stood in the house of the L<FONT SIZE=-1><B>ORD</B></FONT>,
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6 Even the prophet Jeremiah said, Amen: the L<FONT SIZE=-1><B>ORD</B></FONT> do so: the
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L<FONT SIZE=-1><B>ORD</B></FONT> perform thy words which thou hast prophesied, to bring again
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the vessels of the L<FONT SIZE=-1><B>ORD</B></FONT>'s house, and all that is carried away
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captive, from Babylon into this place.
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7 Nevertheless hear thou now this word that I speak in thine
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ears, and in the ears of all the people;
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8 The prophets that have been before me and before thee of old
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prophesied both against many countries, and against great
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kingdoms, of war, and of evil, and of pestilence.
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9 The prophet which prophesieth of peace, when the word of the
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prophet shall come to pass, <I>then</I> shall the prophet be known,
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that the L<FONT SIZE=-1><B>ORD</B></FONT> hath truly sent him.
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</FONT></P>
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<P>
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This struggle between a true prophet and a false one is said here to
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have happened <I>in the beginning of the reign of Zedekiah,</I> and yet
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<I>in the fourth year,</I> for the first four years of his reign might
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well be called <I>the beginning,</I> or former part, of it, because
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during those years he reigned under the dominion of the king of Babylon
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and as a tributary to him; whereas the rest of his reign, which might
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well be called the <I>latter part</I> of it, in distinction from that
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<I>former part,</I> he reigned in rebellion against the king of
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Babylon. In this fourth year of his reign he went in person to Babylon
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(as we find,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+51:59"><I>ch.</I> li. 59</A>),
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and it is probable that this gave the people some hope that his
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negotiation in person would put a good end to the war, in which hope
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the false prophets encouraged them, this Hananiah particularly, who was
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of Gibeon, a priests' city, and therefore probably himself a priest, as
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well as Jeremiah. Now here we have,</P>
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<P>
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I. The prediction which Hananiah delivered publicly, solemnly, <I>in
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the house of the Lord,</I> and in the name of the Lord, in an august
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assembly, <I>in the presence of the priests and of all the people,</I>
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who probably were expecting to have some message from heaven. In
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delivering this prophecy, he faced Jeremiah, he spoke it to him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:1"><I>v.</I> 1</A>),
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designing to confront and contradict him, as much as to say, "Jeremiah,
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thou liest." Now this prediction is that the king of Babylon's power,
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at least his power over Judah and Jerusalem, should be speedily broken,
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that <I>within two full years</I> the vessels of the temple should be
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brought back, and Jeremiah, and all the captives that were carried away
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with him, should return; whereas Jeremiah had foretold that the yoke of
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the king of Babylon should be bound on yet faster, and that the vessels
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and captives should not return for 70 years,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:2-4"><I>v.</I> 2-4</A>.
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Now, upon the reading of this sham prophecy, and comparing it with the
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messages that God sent by the true prophets, we may observe what a vast
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difference there is between them. Here is nothing of the spirit and
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life, the majesty of style and sublimity of expression, that appear in
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the discourses of God's prophets, nothing of that divine flame and
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<I>flatus.</I> But that which is especially wanting here is an air of
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piety; he speaks with a great deal of confidence of the return of their
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prosperity, but here is not a word of good counsel given them to
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repent, and reform, and return to God, to pray, and seek his face, that
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they may be prepared for the favours God had in reserve for them. He
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promises them temporal mercies, in God's name, but makes no mention of
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those spiritual mercies which God always promised should go along with
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them, as
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+24:7"><I>ch.</I> xxiv. 7</A>,
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<I>I will give them a heart to know me.</I> By all this it appears
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that, whatever he pretended, he had only the <I>spirit of the
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world,</I> not the <I>Spirit of God</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+2:12">1 Cor. ii. 12</A>),
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that he aimed to please, not to profit.</P>
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<P>
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II. Jeremiah's reply to this pretended prophecy.
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1. He heartily wishes it might prove true. Such an affection has he for
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his country, and so truly desirous is he of the welfare of it, that he
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would be content to lie under the imputation of a false prophet, so
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that their ruin might be prevented. He said, <I>Amen; the Lord do so;
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the Lord perform thy words,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:5,6"><I>v.</I> 5, 6</A>.
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This was not the first time that Jeremiah had prayed for his people,
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though he had prophesied against them, and deprecated the judgments
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which yet he certainly knew would come; as Christ prayed, <I>Father, if
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it be possible, let this cup pass from me,</I> when yet he knew it must
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not pass from him. Though, as a faithful prophet, he foresaw and
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foretold the destruction of Jerusalem, yet, as a faithful Israelite, he
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prayed earnestly for the preservation of it, in obedience to that
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command, <I>Pray for the peace of Jerusalem.</I> Though the will of
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God's purpose is the rule of prophecy and patience, the will of his
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precept is the rule of prayer and practice. God himself, though he has
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determined, does not desire, the death of sinners, but would <I>have
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all men to be saved.</I> Jeremiah often interceded for his people,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+18:20"><I>ch.</I> xviii. 20</A>.
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The false prophets thought to ingratiate themselves with the people by
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promising them peace; now the prophet shows that he bore them as great
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a good-will as their prophets did, whom they were so fond of; and,
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though he had no warrant from God to promise them peace, yet he
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earnestly desired it and prayed for it. How strangely were those
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besotted who caressed those who did them the greatest wrong imaginable
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by flattering them and persecuted him who did them the greatest service
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imaginable by interceding for them! See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+27:18"><I>ch.</I> xxvii. 18</A>.
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2. He appeals to the event, to prove it false,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:7-9"><I>v.</I> 7-9</A>.
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The false prophets reflected upon Jeremiah, as Ahab upon Micaiah,
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because he never <I>prophesied good concerning them, but evil.</I> Now
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he pleads that this had been the purport of the prophecies that other
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prophets had delivered, so that it ought not to be looked upon as a
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strange thing, or as rendering his mission doubtful; for prophets of
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old prophesied against <I>many countries and great kingdoms,</I> so
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bold were they in delivering the messages which God sent by them, and
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so far from fearing men, or seeking to please them, as Hananiah did.
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They made no difficulty, any more than Jeremiah did, of threatening
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war, famine, and pestilence, and what they said was regarded as coming
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from God; why then should Jeremiah be run down as <I>a pestilent
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fellow, and a sower of sedition,</I> when he preached no otherwise than
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God's prophets had always done before him? Other prophets had foretold
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destruction did not come, which yet did not disprove their divine
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mission, as in the case of Jonah; for God is gracious, and ready to
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turn away his wrath from those that turn away from their sins. But the
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prophet that <I>prophesied of peace</I> and prosperity, especially as
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Hananiah did, absolutely and unconditionally, without adding that
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necessary proviso, that they do not by wilful sin put a bar in their
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own door and stop the current of God's favours, will be proved a true
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prophet only by the accomplishment of his prediction; if it come to
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pass, then it shall be known that <I>the Lord has sent him,</I> but, if
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not, he will appear to be a cheat and an impostor.</P>
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<A NAME="Jer28_10"> </A>
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<A NAME="Jer28_11"> </A>
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<A NAME="Jer28_12"> </A>
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<A NAME="Jer28_13"> </A>
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<A NAME="Jer28_14"> </A>
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<A NAME="Jer28_15"> </A>
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<A NAME="Jer28_16"> </A>
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<A NAME="Jer28_17"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Hananiah Condemned.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 597.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>10 Then Hananiah the prophet took the yoke from off the prophet
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Jeremiah's neck, and brake it.
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11 And Hananiah spake in the presence of all the people,
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saying, Thus saith the L<FONT SIZE=-1><B>ORD</B></FONT>; Even so will I break the yoke of
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Nebuchadnezzar king of Babylon from the neck of all nations
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within the space of two full years. And the prophet Jeremiah went
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his way.
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12 Then the word of the L<FONT SIZE=-1><B>ORD</B></FONT> came unto Jeremiah <I>the prophet,</I>
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after that Hananiah the prophet had broken the yoke from off the
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neck of the prophet Jeremiah, saying,
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13 Go and tell Hananiah, saying, Thus saith the L<FONT SIZE=-1><B>ORD</B></FONT>; Thou hast
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broken the yokes of wood; but thou shalt make for them yokes of
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iron.
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14 For thus saith the L<FONT SIZE=-1><B>ORD</B></FONT> of hosts, the God of Israel; I have
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put a yoke of iron upon the neck of all these nations, that they
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may serve Nebuchadnezzar king of Babylon; and they shall serve
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him: and I have given him the beasts of the field also.
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15 Then said the prophet Jeremiah unto Hananiah the prophet,
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Hear now, Hananiah; The L<FONT SIZE=-1><B>ORD</B></FONT> hath not sent thee; but thou makest
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this people to trust in a lie.
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16 Therefore thus saith the L<FONT SIZE=-1><B>ORD</B></FONT>; Behold, I will cast thee from
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off the face of the earth: this year thou shalt die, because thou
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hast taught rebellion against the L<FONT SIZE=-1><B>ORD</B></FONT>.
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17 So Hananiah the prophet died the same year in the seventh
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month.
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</FONT></P>
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<P>
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We have here an instance,</P>
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<P>
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I. Of the insolence of the false prophet. To complete the affront he
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designed Jeremiah, <I>he took the yoke from off his neck</I> which he
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carried as a memorial of what he had prophesied concerning the
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enslaving of the nations to Nebuchadnezzar, and he broke it, that he
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might give a sign of the accomplishment of this prophecy, as Jeremiah
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had given of his, and might seem to have conquered him, and to have
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defeated the intention of his prophecy. See how the lying spirit, in
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the mouth of this false prophet, mimics the language of the Spirit of
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truth: <I>Thus saith the Lord, So will I break the yoke of the king of
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Babylon,</I> not only from the neck of this nation, but <I>from the
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neck of all nations, within two full years.</I> Whether by the force of
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a heated imagination Hananiah had persuaded himself to believe this, or
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whether he knew it to be false, and only persuaded them to believe it,
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does not appear; but it is plain that he speaks with abundance of
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assurance. It is no new thing for lies to be fathered upon the God of
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truth.</P>
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<P>
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II. Of the patience of the true prophet. Jeremiah quietly <I>went his
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way,</I> and <I>when he was reviled he reviled not again,</I> and would
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not contend with one that was in the height of his fury and in the
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midst of the priests and people that were violently set against him.
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The reason why he went his way was not because he had nothing to
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answer, but because he was willing to stay till God was pleased to
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furnish him with a direct and immediate answer, which as yet he had not
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received. He expected that God would send a special message to
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Hananiah, and he would say nothing till he had received that. <I>I, as
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a deaf man, heard not, for thou wilt hear,</I> and <I>thou shalt
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answer, Lord, for me.</I> It may sometimes be our wisdom rather to
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retreat than to contend. <I>Currenti cede furori--Give place unto
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wrath.</I></P>
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<P>
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III. Of the justice of God in giving judgment between Jeremiah and his
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adversary. Jeremiah went his way, as a man <I>in whose mouth there was
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no rebuke,</I> but God soon put a word into his mouth; for he will
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appear for those who silently commit their cause to him.
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1. The word of God, in the mouth of Jeremiah, is ratified and
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confirmed. Let not Jeremiah himself distrust the truth of what he had
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delivered in God's name because it met with such a daring opposition
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and contradiction. If what we have spoken be the truth of God, we must
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not unsay it because men gainsay it; for <I>great is the truth and will
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prevail.</I> It will stand, therefore let us stand to it, and not fear
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that men's unbelief or blasphemy will make it of no effect. Hananiah
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has broken the <I>yokes of wood,</I> but Jeremiah must make for them
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<I>yokes of iron,</I> which cannot be broken
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:13"><I>v.</I> 13</A>),
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for (says God) "<I>I have put a yoke of iron upon the neck of all these
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nations,</I> which shall lie heavier, and bind harder, upon them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:14"><I>v.</I> 14</A>),
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<I>that they may serve the king of Babylon,</I> and not be able to
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shake off the yoke however they may struggle, for they shall serve him
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whether they will or no;" and who is he that can contend with God's
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counsel? What was said before is repeated again: <I>I have given him
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the beasts of the field also,</I> as if there were something
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significant in that. Men had by their wickedness made themselves
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<I>like the beasts that perish,</I> and therefore deserved to be ruled
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by an arbitrary power, as beasts are ruled, and such a power
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Nebuchadnezzar ruled with; for <I>whom he would he slew and whom he
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would he kept alive.</I>
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2. Hananiah is sentenced to die for contradicting it, and Jeremiah,
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when he has received commission from God, boldly tells him so to his
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face, though before he received that commission he went away and said
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nothing.
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(1.) The crimes of which Hananiah stands convicted are cheating the
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people and affronting God: <I>Thou makest this people to trust in a
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lie,</I> encouraging them to hope that they shall have peace, which
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will make their destruction the more terrible to them when it comes;
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yet this was not the worst: <I>Thou hast taught rebellion against the
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Lord;</I> thou hast taught them to despise all the good counsel given
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them in God's name by the true prophets, and hast rendered it
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ineffectual. Those have a great deal to answer for who, by telling
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sinners that they shall have peace though they go on, harden their
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hearts in a contempt of the reproofs and admonitions of the word, and
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the means and methods God takes to bring them to repentance.
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(2.) The judgment given against him is, "<I>I will cast thee off from
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the face of the earth,</I> as unworthy to live upon it; thou shalt be
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buried in it. <I>This year thou shalt die,</I> and die as a rebel
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against the Lord, to whom death will come with a sting and a curse."
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This sentence was executed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:17"><I>v.</I> 17</A>.
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Hananiah died the same year, within two months; for his prophecy is
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dated the fifth month
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+28:1"><I>v.</I> 1</A>)
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and his death the seventh. Good men may perhaps be suddenly taken off
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by death in the midst of their days, and in mercy to them, as Josiah
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was; but this being foretold as the punishment of his sin, and coming
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to pass accordingly, it may safely be construed as a testimony from
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Heaven against him and a confirmation of Jeremiah's mission. And, if
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the people's hearts had not been wretchedly hardened by the
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deceitfulness of sin, it would have prevented their being further
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hardened by the deceitfulness of their prophets.</P>
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