mh_parser/vol_split/13 - 1Chronicles/Chapter 24.xml
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<div2 id="iCh.xxv" n="xxv" next="iCh.xxvi" prev="iCh.xxiv" progress="78.07%" title="Chapter XXIV">
<h2 id="iCh.xxv-p0.1">F I R S T   C H R O N I C L E
S</h2>
<h3 id="iCh.xxv-p0.2">CHAP. XXIV.</h3>
<p class="intro" id="iCh.xxv-p1">This chapter gives us a more particular account of
the distribution of the priests and Levites into their respective
classes, for the more regular discharge of the duties of their
offices, according to their families. I. Of the priests, <scripRef id="iCh.xxv-p1.1" osisRef="Bible:1Chr.24.1-1Chr.24.19" parsed="|1Chr|24|1|24|19" passage="1Ch 24:1-19">ver. 1-19</scripRef>. II. Of the Levites,
<scripRef id="iCh.xxv-p1.2" osisRef="Bible:1Chr.24.20-1Chr.24.31" parsed="|1Chr|24|20|24|31" passage="1Ch 24:20-31">ver. 20-31</scripRef>.</p>
<scripCom id="iCh.xxv-p0.1_1" osisRef="Bible:1Chr.24" parsed="|1Chr|24|0|0|0" passage="1Ch 24" type="Commentary"/>
<scripCom id="iCh.xxv-p0.2_1" osisRef="Bible:1Chr.24.1-1Chr.24.19" parsed="|1Chr|24|1|24|19" passage="1Ch 24:1-19" type="Commentary"/><div class="Commentary" id="Bible:1Chr.24.1-1Chr.24.19">
<h4 id="iCh.xxv-p1.5">The Courses of the Priests. (<span class="smallcaps" id="iCh.xxv-p1.6">b. c.</span> 1015.)</h4>
<p class="passage" id="iCh.xxv-p2">1 Now <i>these are</i> the divisions of the sons
of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and
Ithamar.   2 But Nadab and Abihu died before their father, and
had no children: therefore Eleazar and Ithamar executed the
priest's office.   3 And David distributed them, both Zadok of
the sons of Eleazar, and Ahimelech of the sons of Ithamar,
according to their offices in their service.   4 And there
were more chief men found of the sons of Eleazar than of the sons
of Ithamar; and <i>thus</i> were they divided. Among the sons of
Eleazar <i>there were</i> sixteen chief men of the house of
<i>their</i> fathers, and eight among the sons of Ithamar according
to the house of their fathers.   5 Thus were they divided by
lot, one sort with another; for the governors of the sanctuary, and
governors <i>of the house</i> of God, were of the sons of Eleazar,
and of the sons of Ithamar.   6 And Shemaiah the son of
Nethaneel the scribe, <i>one</i> of the Levites, wrote them before
the king, and the princes, and Zadok the priest, and Ahimelech the
son of Abiathar, and <i>before</i> the chief of the fathers of the
priests and Levites: one principal household being taken for
Eleazar, and <i>one</i> taken for Ithamar.   7 Now the first
lot came forth to Jehoiarib, the second to Jedaiah,   8 The
third to Harim, the fourth to Seorim,   9 The fifth to
Malchijah, the sixth to Mijamin,   10 The seventh to Hakkoz,
the eighth to Abijah,   11 The ninth to Jeshua, the tenth to
Shecaniah,   12 The eleventh to Eliashib, the twelfth to
Jakim,   13 The thirteenth to Huppah, the fourteenth to
Jeshebeab,   14 The fifteenth to Bilgah, the sixteenth to
Immer,   15 The seventeenth to Hezir, the eighteenth to
Aphses,   16 The nineteenth to Pethahiah, the twentieth to
Jehezekel,   17 The one and twentieth to Jachin, the two and
twentieth to Gamul,   18 The three and twentieth to Delaiah,
the four and twentieth to Maaziah.   19 These <i>were</i> the
orderings of them in their service to come into the house of the
<span class="smallcaps" id="iCh.xxv-p2.1">Lord</span>, according to their manner,
under Aaron their father, as the <span class="smallcaps" id="iCh.xxv-p2.2">Lord</span> God of Israel had commanded him.</p>
<p class="indent" id="iCh.xxv-p3">The particular account of these
establishments is of little use to us now; but, when Ezra published
it, it was of great use to direct their church affairs after their
return from captivity into the old channel again. The title of this
record we have <scripRef id="iCh.xxv-p3.1" osisRef="Bible:1Chr.24.1" parsed="|1Chr|24|1|0|0" passage="1Ch 24:1"><i>v.</i>
1</scripRef><i>These are the divisions of the sons of Aaron,</i>
not by which they divided one from another, or were at variance one
with another (it is a pity there should ever be any such divisions
among the sons of Israel, but especially among the sons of Aaron),
but the distribution of them in order to the dividing of their work
among themselves; it was a division which God made, and was made
for him. 1. This distribution was made for the more regular
discharge of the duties of their office. God was, and still is, the
God of order, and not of confusion, particularly in the things of
his worship. Number without order is but a clog and an occasion of
tumult; but when every one has, and knows, and keeps, his place and
work, the more the better. In the mystical body, every member has
its use, for the good of the whole, <scripRef id="iCh.xxv-p3.2" osisRef="Bible:Rom.12.4-Rom.12.5 Bible:1Cor.12.12" parsed="|Rom|12|4|12|5;|1Cor|12|12|0|0" passage="Ro 12:4,5,1Co 12:12">Rom. xii. 4, 5; 1 Cor. xii. 12</scripRef>. 2.
It was made by lot, that the disposal thereof might be of the Lord,
and so all quarrels and contentions might be prevented, and no man
could be charged with partiality, nor could any say that they had
wrong done them. As God is the God or order, so he is the God of
peace. Solomon says of the lot that it <i>causeth contention to
cease.</i> 3. The lot was cast publicly, and with great solemnity,
in the presence of the king, princes, and priests, that there might
be no room for any fraudulent practices or the suspicion of them.
The lot is an appeal to God, and ought to be managed with
corresponding reverence and sincerity. Matthias was chosen to the
apostleship by lot, with prayer (<scripRef id="iCh.xxv-p3.3" osisRef="Bible:Acts.1.24 Bible:Acts.1.26" parsed="|Acts|1|24|0|0;|Acts|1|26|0|0" passage="Ac 1:24,26">Acts i. 24, 26</scripRef>), and I know not but it
might be still used in faith in parallel cases, as an instituted
ordinance. We have here the name of the public notary that was
employed in writing the names, and drawing the lots, (<scripRef id="iCh.xxv-p3.4" osisRef="Bible:1Chr.24.6" parsed="|1Chr|24|6|0|0" passage="1Ch 24:6"><i>v.</i> 6</scripRef>): <i>Shemaiah, one of the
Levites.</i> 4. What those priests were chosen to was to preside in
the affairs of the sanctuary (<scripRef id="iCh.xxv-p3.5" osisRef="Bible:1Chr.24.5" parsed="|1Chr|24|5|0|0" passage="1Ch 24:5"><i>v.</i> 5</scripRef>), in their several courses and
turns. That which was to be determined by the lot was only the
precedency, not who should serve (for they chose all the chief
men), but who should serve first, and who next, that every one
might know his course, and attend in it. Of the twenty-four chief
men of the priests sixteen were of the house of Eleazar and eight
of Ithamar; for the house of Ithamar may well be supposed to have
dwindled since the sentence passed on the family of Eli, who was of
that house. The method of drawing the lots is intimated (<scripRef id="iCh.xxv-p3.6" osisRef="Bible:1Chr.24.6" parsed="|1Chr|24|6|0|0" passage="1Ch 24:6"><i>v.</i> 6</scripRef>), one chief household
being taken for Eleazar, and one for Ithamar. The sixteen chief
names of Eleazar were put in one urn, the eight for Ithamar in
another, and they drew out of them alternately, as long as those
for Ithamar lasted, and then out of those only for Eleazar, or two
for Eleazar, and then one for Ithamar, throughout. 5. Among these
twenty-four courses the eighth is that of Abijah or Abia (<scripRef id="iCh.xxv-p3.7" osisRef="Bible:1Chr.24.10" parsed="|1Chr|24|10|0|0" passage="1Ch 24:10"><i>v.</i> 10</scripRef>), which is mentioned
(<scripRef id="iCh.xxv-p3.8" osisRef="Bible:Luke.1.5" parsed="|Luke|1|5|0|0" passage="Lu 1:5">Luke i. 5</scripRef>) as the course
which Zechariah was of, the father of John the Baptist, by which it
appears that these courses which David now settled, though
interrupted perhaps in the bad reigns and long broken off by the
captivity, yet continued in succession till the destruction of the
second temple by the Romans. And each course was called by the name
of him in whom it was first founded, as the high priest is here
called <i>Aaron</i> (<scripRef id="iCh.xxv-p3.9" osisRef="Bible:1Chr.24.19" parsed="|1Chr|24|19|0|0" passage="1Ch 24:19"><i>v.</i>
19</scripRef>), because succeeding in his dignity and power, though
we read not of any of them that bore that name. Whoever was high
priest must be reverenced and observed by the inferior priests as
their father, as Aaron their father. Christ is high priest over the
house of God, to whom all believers, being made priests, are to be
in subjection.</p>
</div><scripCom id="iCh.xxv-p0.3" osisRef="Bible:1Chr.24.20-1Chr.24.31" parsed="|1Chr|24|20|24|31" passage="1Ch 24:20-31" type="Commentary"/><div class="Commentary" id="Bible:1Chr.24.20-1Chr.24.31">
<p class="passage" id="iCh.xxv-p4">20 And the rest of the sons of Levi <i>were
these:</i> Of the sons of Amram; Shubael: of the sons of Shubael;
Jehdeiah.   21 Concerning Rehabiah: of the sons of Rehabiah,
the first <i>was</i> Isshiah.   22 Of the Izharites;
Shelomoth: of the sons of Shelomoth; Jahath.   23 And the sons
<i>of Hebron;</i> Jeriah <i>the first,</i> Amariah the second,
Jahaziel the third, Jekameam the fourth.   24 <i>Of</i> the
sons of Uzziel; Michah: of the sons of Michah; Shamir.   25
The brother of Michah <i>was</i> Isshiah: of the sons of Isshiah;
<scripRef id="iCh.xxv-p4.1" osisRef="Bible:Zech.26" parsed="|Zech|26|0|0|0" passage="Zechariah. 26">Zechariah.   26</scripRef> The sons of Merari <i>were</i> Mahli and
Mushi: the sons of Jaaziah; Beno.   27 The sons of Merari by
Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.   28 Of Mahli
<i>came</i> Eleazar, who had no sons.   29 Concerning Kish:
the son of Kish <i>was</i> Jerahmeel.   30 The sons also of
Mushi; Mahli, and Eder, and Jerimoth. These <i>were</i> the sons of
the Levites after the house of their fathers.   31 These
likewise cast lots over against their brethren the sons of Aaron in
the presence of David the king, and Zadok, and Ahimelech, and the
chief of the fathers of the priests and Levites, even the principal
fathers over against their younger brethren.</p>
<p class="indent" id="iCh.xxv-p5">Most of the Levites here named were
mentioned before, <scripRef id="iCh.xxv-p5.1" osisRef="Bible:1Chr.23.16-1Chr.23.23" parsed="|1Chr|23|16|23|23" passage="1Ch 23:16-23"><i>ch.</i>
xxiii. 16</scripRef>, &amp;c. They were of those who were to attend
the priests in the service of the house of God. But they are here
mentioned again as heads of the twenty-four courses of Levites (and
about so many are here named), who were to attend the twenty-four
courses of the priests: they are therefore said to <i>cast lots
over against their brethren</i> (so they are called, not their
<i>lords</i>), <i>the sons of Aaron,</i> who were not to lord it
over God's <i>clergy,</i> as the original word is, <scripRef id="iCh.xxv-p5.2" osisRef="Bible:1Pet.5.3" parsed="|1Pet|5|3|0|0" passage="1Pe 5:3">1 Pet. v. 3</scripRef>. And, that the whole
disposal of the affair might be of the Lord, the principal fathers
cast lots over against their younger brethren; that is, those that
were of the elder house came upon he level with those of the
younger families, and took their place, not by seniority, but as
God by the lot directed. Note, In Christ no difference is made
between bond and free, elder and younger. The younger brethren, if
they be faithful and sincere, shall be no less acceptable to Christ
than the principal fathers.</p>
</div></div2>