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<div2 id="iCh.xiv" n="xiv" next="iCh.xv" prev="iCh.xiii" progress="75.91%" title="Chapter XIII">
<h2 id="iCh.xiv-p0.1">F I R S T   C H R O N I C L E
S</h2>
<h3 id="iCh.xiv-p0.2">CHAP. XIII.</h3>
<p class="intro" id="iCh.xiv-p1">In the foregoing chapter we have David made king,
by which the civil government was happily settled. In this chapter
care is taken about religion. I. David consults with the
representatives of the people about bringing up the ark out of its
obscurity into a public place; and it is resolved on, <scripRef id="iCh.xiv-p1.1" osisRef="Bible:1Chr.13.1-1Chr.13.4" parsed="|1Chr|13|1|13|4" passage="1Ch 13:1-4">ver. 1-4</scripRef>. II. With a great deal of
solemnity and joy, it is carried from Kirjath-jearim, <scripRef id="iCh.xiv-p1.2" osisRef="Bible:1Chr.13.5-1Chr.13.8" parsed="|1Chr|13|5|13|8" passage="1Ch 13:5-8">ver. 5-8</scripRef>. III. Uzza is struck dead
for touching it, which, for the present, spoils the solemnity and
stops the proceedings, <scripRef id="iCh.xiv-p1.3" osisRef="Bible:1Chr.13.9-1Chr.13.14" parsed="|1Chr|13|9|13|14" passage="1Ch 13:9-14">ver.
9-14</scripRef>.</p>
<scripCom id="iCh.xiv-p0.1_1" osisRef="Bible:1Chr.13" parsed="|1Chr|13|0|0|0" passage="1Ch 13" type="Commentary"/>
<scripCom id="iCh.xiv-p0.2_1" osisRef="Bible:1Chr.13.1-1Chr.13.8" parsed="|1Chr|13|1|13|8" passage="1Ch 13:1-8" type="Commentary"/><div class="Commentary" id="Bible:1Chr.13.1-1Chr.13.8">
<h4 id="iCh.xiv-p1.6">The Removal of the Ark. (<span class="smallcaps" id="iCh.xiv-p1.7">b. c.</span> 1048.)</h4>
<p class="passage" id="iCh.xiv-p2">1 And David consulted with the captains of
thousands and hundreds, <i>and</i> with every leader.   2 And
David said unto all the congregation of Israel, If <i>it seem</i>
good unto you, and <i>that it be</i> of the <span class="smallcaps" id="iCh.xiv-p2.1">Lord</span> our God, let us send abroad unto our
brethren every where, <i>that are</i> left in all the land of
Israel, and with them <i>also</i> to the priests and Levites
<i>which are</i> in their cities <i>and</i> suburbs, that they may
gather themselves unto us:   3 And let us bring again the ark
of our God to us: for we enquired not at it in the days of Saul.
  4 And all the congregation said that they would do so: for
the thing was right in the eyes of all the people.   5 So
David gathered all Israel together, from Shihor of Egypt even unto
the entering of Hemath, to bring the ark of God from
Kirjath-jearim.   6 And David went up, and all Israel, to
Baalah, <i>that is,</i> to Kirjath-jearim, which <i>belonged</i> to
Judah, to bring up thence the ark of God the <span class="smallcaps" id="iCh.xiv-p2.2">Lord</span>, that dwelleth <i>between</i> the
cherubims, whose name is called <i>on it.</i>   7 And they
carried the ark of God in a new cart out of the house of Abinadab:
and Uzza and Ahio drave the cart.   8 And David and all Israel
played before God with all <i>their</i> might, and with singing,
and with harps, and with psalteries, and with timbrels, and with
cymbals, and with trumpets.</p>
<p class="indent" id="iCh.xiv-p3">Here is, I. David's pious proposal to bring
up the ark of God to Jerusalem, that the royal city might be the
holy city, <scripRef id="iCh.xiv-p3.1" osisRef="Bible:1Chr.13.1-1Chr.13.3" parsed="|1Chr|13|1|13|3" passage="1Ch 13:1-3"><i>v.</i> 1-3</scripRef>.
This part of the story we had not in Samuel. We may observe in this
proposal,</p>
<p class="indent" id="iCh.xiv-p4">1. That as soon as David was well seated on
his throne he had thoughts concerning the ark of God: <i>Let us
bring the ark to us,</i> <scripRef id="iCh.xiv-p4.1" osisRef="Bible:1Chr.13.3" parsed="|1Chr|13|3|0|0" passage="1Ch 13:3"><i>v.</i>
3</scripRef>. Two things he aimed at herein:—(1.) To do honour to
God, by showing respect to his ark, the token of his presence. As
soon as he had power in his hand he would use it for the
advancement and encouragement of religion. Note, It ought to be the
first and great care of those that are enriched and preferred to
honour God with their honours, and to serve him, and the interests
of his kingdom among men, with their wealth and power. David said
not, "What pompous thing shall I do now?" or, "What pleasant
thing?" but, "What pious thing?" (2.) To have the comfort and
benefit of that sacred oracle. "Let us bring it to us, not only
that we may be a credit to it, but that it may be a blessing to
us." Those that honour God profit themselves. Note, It is the
wisdom of those who are setting out in the world to take God's ark
with them, to make his oracles their counsellors and his laws their
rule. Those are likely to proceed in the favour of God who thus
begin in the fear of God.</p>
<p class="indent" id="iCh.xiv-p5">2. That he consulted with the leaders of
the people about it, <scripRef id="iCh.xiv-p5.1" osisRef="Bible:1Chr.13.1" parsed="|1Chr|13|1|0|0" passage="1Ch 13:1"><i>v.</i>
1</scripRef>. Though it was without doubt a very good work, and
being king, he had the authority to command the doing of it, yet he
chose rather to do it by consultation, (1.) That he might show
respect to the great men of the kingdom and put honour upon them.
Though they made him king, yet he would not rule with a high hand.
He did not say, "We will and command, and it is our royal pleasure,
that you do so and so; and we will be obeyed," but, "<i>If it seem
good to you,</i> and you think that the motion comes from the Lord
our God, let us send out orders for this purpose." No prince that
is wise will covet to be absolute. The people's allegiance is best
secured by taking their concurrence in their representatives. Happy
then art thou, O Britain! (2.). That he might be advised by them in
the manner of doing it, whether just now, whether publicly. David
was a very intelligent man himself, and yet consulted with his
captains; <i>for in the multitude of counsellors there is
safety.</i> It is wisdom to make use of the wisdom of others. (3.)
That, they joining in it, it might pass the better for a national
act and so might procure a national blessing.</p>
<p class="indent" id="iCh.xiv-p6">3. That he would have all the people
summoned to attend on this occasion, both for the honour of the ark
and for the people's satisfaction and edification, <scripRef id="iCh.xiv-p6.1" osisRef="Bible:1Chr.13.2" parsed="|1Chr|13|2|0|0" passage="1Ch 13:2"><i>v.</i> 2</scripRef>. Observe, (1.) He calls
the common people <i>brethren,</i> which bespeaks his humility and
condescension (notwithstanding his advancement), and the tender
concern he had for them. Thus our Lord Jesus is not ashamed to call
his people brethren, <scripRef id="iCh.xiv-p6.2" osisRef="Bible:Heb.2.11" parsed="|Heb|2|11|0|0" passage="Heb 2:11">Heb. ii.
11</scripRef>. (2.) He speaks of the people as a remnant that had
escaped: <i>Our brethren that are left in all the land of
Israel.</i> They had been under scattering providences. Their wars
with the Philistines, and with the house of Saul, had wasted the
country and cut off many. We now hope to see an end of these
troubles. Let those that are left be quickened by late judgments,
and present mercies, to seek unto God. (3.) He takes care that the
priests and Levites especially should be summoned to attend the
ark; for it was their province in a particular manner. Thus
Christian magistrates should stir up ministers to do their duty
when they see them remiss.</p>
<p class="indent" id="iCh.xiv-p7">4. That all this is upon supposition that
it is <i>of the Lord their God.</i> "Though it should <i>seem good
to you</i> and me, yet if it be not <i>of the Lord our God,</i> we
will not do it." What ever we undertake, this must be our enquiry,
"Is it of the Lord? Is it agreeable to his mind? Can we approve
ourselves to him in it? May we expect that he will own us?"</p>
<p class="indent" id="iCh.xiv-p8">5. That thus it was requisite they should
amend what has been amiss in the last reign, and, as it were, atone
for their neglect: "For <i>we enquired not at it in the days of
Saul,</i> and this was the reason why things went so ill with us:
let that original error be amended, and then we may hope to see our
affairs in a better posture." Observe, David makes no peevish
reflections upon Saul. He does not say, "Saul never cared for the
ark, at least in the latter end of this reign;" but, in general,
<i>We enquired not at it,</i> making himself with others guilty of
this neglect. It better becomes us to judge ourselves than others.
Humble good men lament their own share in national guilt, and take
shame to themselves, <scripRef id="iCh.xiv-p8.1" osisRef="Bible:Dan.9.5-Dan.9.19" parsed="|Dan|9|5|9|19" passage="Da 9:5-19">Dan. ix.
5</scripRef>, &amp;c.</p>
<p class="indent" id="iCh.xiv-p9">II. The people's ready agreement to this
proposal (<scripRef id="iCh.xiv-p9.1" osisRef="Bible:1Chr.13.4" parsed="|1Chr|13|4|0|0" passage="1Ch 13:4"><i>v.</i> 4</scripRef>):
<i>The thing</i> was <i>right in the eyes of all the people.</i>
Nobody could say to the contrary, but that it was a very good work
and very seasonable; so that it was resolved, <i>nemine
contradicente</i><i>unanimously,</i> that they would do so. Those
that prudently proposed a good work, and lead in it, will perhaps
find a more ready concurrence in it than they expected. Great men
know not what a great deal of good they are capable of doing by
their influence on others.</p>
<p class="indent" id="iCh.xiv-p10">III. The solemnity of bringing up the ark,
<scripRef id="iCh.xiv-p10.1" osisRef="Bible:1Chr.13.5-1Chr.13.8" parsed="|1Chr|13|5|13|8" passage="1Ch 13:5-8"><i>v.</i> 5</scripRef>, &amp;c.,
which we read before, <scripRef id="iCh.xiv-p10.2" osisRef="Bible:2Sam.6.1-2Sam.6.3" parsed="|2Sam|6|1|6|3" passage="2Sa 6:1-3">2 Sam. vi.
1</scripRef>, &amp;c. Here therefore we shall only observe, 1. That
it is worth while to travel far to attend the ark of God. They came
out of all parts of the country, from the <i>river of Egypt,</i>
the utmost part south, to the entering of Hemath, which lay
furthest north, (<scripRef id="iCh.xiv-p10.3" osisRef="Bible:1Chr.13.5" parsed="|1Chr|13|5|0|0" passage="1Ch 13:5"><i>v.</i>
5</scripRef>), to grace this solemnity. 2. That we have reason
greatly to rejoice in the revival of neglected ordinances and the
return of the tokens of God's presence. When the light of religion
shines out of obscurity, when it is openly and freely professed, is
brought into reputation, and countenanced by princes and great
ones, it is such a happy omen to a people as is worthy to be
welcomed with all possible expressions of joy. 3. When, after long
disuse, ordinances come to be revived, it is too common for even
wise and good men to make some mistakes. Who would have thought
that David would commit such an error as this, to carry the ark
upon a cart? <scripRef id="iCh.xiv-p10.4" osisRef="Bible:1Chr.13.7" parsed="|1Chr|13|7|0|0" passage="1Ch 13:7"><i>v.</i> 7</scripRef>.
Because the Philistines so carried it, and a special providence
drove the cart (<scripRef id="iCh.xiv-p10.5" osisRef="Bible:1Sam.6.12" parsed="|1Sam|6|12|0|0" passage="1Sa 6:12">1 Sam. vi.
12</scripRef>), he thought they might do so too. But we must walk
by rule, not by example when it varies from the rule, no, not even
by those examples which Providence has owned.</p>
</div><scripCom id="iCh.xiv-p0.3" osisRef="Bible:1Chr.13.9-1Chr.13.14" parsed="|1Chr|13|9|13|14" passage="1Ch 13:9-14" type="Commentary"/><div class="Commentary" id="Bible:1Chr.13.9-1Chr.13.14">
<h4 id="iCh.xiv-p10.7">The Death of Uzza. (<span class="smallcaps" id="iCh.xiv-p10.8">b. c.</span> 1048.)</h4>
<p class="passage" id="iCh.xiv-p11">9 And when they came unto the threshingfloor of
Chidon, Uzza put forth his hand to hold the ark; for the oxen
stumbled.   10 And the anger of the <span class="smallcaps" id="iCh.xiv-p11.1">Lord</span> was kindled against Uzza, and he smote him,
because he put his hand to the ark: and there he died before God.
  11 And David was displeased, because the <span class="smallcaps" id="iCh.xiv-p11.2">Lord</span> had made a breach upon Uzza: wherefore that
place is called Perez-uzza to this day.   12 And David was
afraid of God that day, saying, How shall I bring the ark of God
<i>home</i> to me?   13 So David brought not the ark
<i>home</i> to himself to the city of David, but carried it aside
into the house of Obed-edom the Gittite.   14 And the ark of
God remained with the family of Obed-edom in his house three
months. And the <span class="smallcaps" id="iCh.xiv-p11.3">Lord</span> blessed the
house of Obed-edom, and all that he had.</p>
<p class="indent" id="iCh.xiv-p12">This breach upon Uzza, which caused all the
joy to cease, we had an account of, <scripRef id="iCh.xiv-p12.1" osisRef="Bible:2Sam.6.6-2Sam.6.8" parsed="|2Sam|6|6|6|8" passage="2Sa 6:6-8">2
Sam. vi. 6</scripRef>, &amp;c. 1. Let the sin of Uzza warn us all
to take heed of presumption, rashness, and irreverence, in dealing
about holy things (<scripRef id="iCh.xiv-p12.2" osisRef="Bible:1Chr.13.9" parsed="|1Chr|13|9|0|0" passage="1Ch 13:9"><i>v.</i>
9</scripRef>), and not to think that a good intention will justify
a bad action. In our communion with God we must carefully watch
over our own hearts, lest familiarity breed contempt, and we think
God is in any way beholden to us. 2. Let the punishment of Uzza
convince us that the God with whom we have to do is a jealous God.
His death, like that of Nadab and Abihu, proclaims aloud that God
will be <i>sanctified in those that come nigh unto him</i>
(<scripRef id="iCh.xiv-p12.3" osisRef="Bible:Lev.10.3" parsed="|Lev|10|3|0|0" passage="Le 10:3">Lev. x. 3</scripRef>), and that the
nearer any are to him the more displeased he is with their
presumptions. Let us not dare to trifle with God in our approaches
to him; and yet let us, through Christ, <i>come boldly to the
throne of grace;</i> for we are under the dispensation of liberty
and grace, not of bondage and terror. 3. Let the damp this gave to
the joy of Israel be a memorandum to us always to rejoice with
trembling, and to <i>serve the Lord with fear,</i> even when we
<i>serve him with gladness.</i> 4. Let David's displeasure upon
this occasion caution us to take heed to our spirits when we are
under divine rebukes, lest, instead of submitting to God, we
quarrel with him. If God be angry with us, shall we dare to be
angry with him? 5. Let the stop thus put to the solemnity caution
us not to be driven off from our duty by those providences which
are only intended to drive us from our sins. David should have gone
on with the work notwithstanding the breach made upon Uzza; so
might the breach have been made up. 6. Let the blessing which the
ark brought with it to the house of Obed-edom encourage us to
welcome God's ordinances into our houses, as those that believe the
ark is a guest that nobody shall lose by; not let it be less
precious to us for its being to some a stone of stumbling and a
rock of offence. If the gospel be to some a savour of death unto
death, as the ark was to Uzza, yet let us receive it in the love of
it and it will be to us a saviour of life unto life.</p>
</div></div2>