mh_parser/vol_split/35 - Habakkuk/0 - Introduction.xml
2023-12-17 21:11:28 -05:00

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<div2 id="Hab.i" n="i" next="Hab.ii" prev="Hab" progress="89.69%" title="Introduction">
<h2 id="Hab.i-p0.1">Habakkuk</h2>
<hr/>
<pb id="Hab.i-Page_1352" n="1352"/>
<div class="Center" id="Hab.i-p0.3">
<p id="Hab.i-p1" shownumber="no"><b>AN</b></p>
<h3 id="Hab.i-p1.1">EXPOSITION,</h3>
<h4 id="Hab.i-p1.2">W I T H   P R A C T I C A L   O B S E
R V A T I O N S,</h4>
<h5 id="Hab.i-p1.3">OF THE BOOK OF THE PROPHET</h5>
<h2 id="Hab.i-p1.4">H A B A K K U K.</h2>
<hr style="width:2in"/>
</div>
<p class="indent" id="Hab.i-p2" shownumber="no"><span class="smallcaps" id="Hab.i-p2.1">It</span> is a very
foolish fancy of some of the Jewish rabbin that this prophet was
the son of the Shunamite woman that was at first miraculously
given, and afterwards raised to life, by Elisha (<scripRef id="Hab.i-p2.2" osisRef="Bible:2Kgs.4.18-2Kgs.4.37" parsed="|2Kgs|4|18|4|37" passage="2Ki 4:18-37">2 Kings iv.</scripRef>), as they say also that the
prophet Jonah was the son of the widow of Zarephath, which Elijah
raised to life. It is a more probable conjecture of their modern
chronologers that he lived and prophesied in the reign of king
Manasseh, when wickedness abounded, and destruction was hastening
on, destruction by the Chaldeans, whom this prophet mentions as the
instruments of God's judgments; and Manasseh was himself carried to
Babylon, as an earnest of what should come afterwards. In the
apocryphal story of Bel and the Dragon mention is made of Habakkuk
the prophet in the land of Judah, who was carried thence by an
angel to Babylon, to feed Daniel in the den; those who give credit
to that story take pains to reconcile our prophet's living before
the captivity, and foretelling it, with that. Huetius thinks that
that was another of the same name, a prophet, this of the tribe of
Simeon, that of Levi; others that he lived so long as to the end of
that captivity, though he prophesied of it before it came. And some
have imagined that Habakkuk's feeding Daniel in the den is to be
understood mystically, that Daniel then <i>lived by faith,</i> as
Habakkuk had said <i>the just should do;</i> he was <i>fed</i> by
that word, <scripRef id="Hab.i-p2.3" osisRef="Bible:Hab.2.4" parsed="|Hab|2|4|0|0" passage="Hab 2:4">Hab. ii. 4</scripRef>. The
prophecy of this book is a mixture of the prophet's addresses to
God in the people's name and to the people in God's name; for it is
the office of the prophet to carry messages both ways. We have in
it a lively representation of the intercourse and communion between
a gracious God and a gracious soul. The whole refers particularly
to the invasion of the land of Judah by the Chaldeans, which
brought spoil upon the people of God, a just punishment of the
spoil they had been guilty of among themselves; but it is of
general use, especially to help us through that great temptation
with which good men have in all ages been exercised, arising from
the power and prosperity of the wicked and the sufferings of the
righteous by it.</p>
</div2>