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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Habakkuk, Introduction].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<!-- (Begin Body) -->
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<P><FONT SIZE=+3>Habakkuk</FONT></P>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD VALIGN=TOP WIDTH="8%">
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<TD VALIGN=TOP WIDTH="15%">
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<LI><A HREF="MHC35001.HTM">Chapter 1</A>
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<TD VALIGN=TOP WIDTH="15%">
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<LI><A HREF="MHC35002.HTM">Chapter 2</A>
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<TD VALIGN=TOP WIDTH="15%">
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<LI><A HREF="MHC35003.HTM">Chapter 3</A>
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<A NAME="Page1352"> </A>
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<CENTER>
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<P><B>AN</B></P>
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<P><FONT SIZE=+2>EXPOSITION,</FONT></P>
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<P><FONT SIZE=+1>W I T H P R A C T I C A L O B S E R V A T I O N S,</FONT></P>
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<P><FONT SIZE=-1>OF THE BOOK OF THE PROPHET</FONT></P>
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<P><FONT SIZE=+3><B>H A B A K K U K.</B></FONT>
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<HR SIZE=1 WIDTH=150>
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<P>
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I<FONT SIZE=-1>T</FONT>
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is a very foolish fancy of some of the Jewish rabbin that this prophet
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was the son of the Shunamite woman that was at first miraculously
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given, and afterwards raised to life, by Elisha
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+4:18-37">2 Kings iv.</A></A>),
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as they say also that the prophet Jonah was the son of the widow of
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Zarephath, which Elijah raised to life. It is a more probable
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conjecture of their modern chronologers that he lived and prophesied in
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the reign of king Manasseh, when wickedness abounded, and destruction
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was hastening on, destruction by the Chaldeans, whom this prophet
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mentions as the instruments of God's judgments; and Manasseh was
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himself carried to Babylon, as an earnest of what should come
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afterwards. In the apocryphal story of Bel and the Dragon mention is
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made of Habakkuk the prophet in the land of Judah, who was carried
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thence by an angel to Babylon, to feed Daniel in the den; those who
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give credit to that story take pains to reconcile our prophet's living
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before the captivity, and foretelling it, with that. Huetius thinks
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that that was another of the same name, a prophet, this of the tribe of
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Simeon, that of Levi; others that he lived so long as to the end of
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that captivity, though he prophesied of it before it came. And some
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have imagined that Habakkuk's feeding Daniel in the den is to be
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understood mystically, that Daniel then <I>lived by faith,</I> as
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Habakkuk had said <I>the just should do;</I> he was <I>fed</I> by that
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word,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hab+2:4">Hab. ii. 4</A>.
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The prophecy of this book is a mixture of the prophet's addresses to
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God in the people's name and to the people in God's name; for it is the
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office of the prophet to carry messages both ways. We have in it a
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lively representation of the intercourse and communion between a
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gracious God and a gracious soul. The whole refers particularly to the
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invasion of the land of Judah by the Chaldeans, which brought spoil
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upon the people of God, a just punishment of the spoil they had been
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guilty of among themselves; but it is of general use, especially to
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help us through that great temptation with which good men have in all
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ages been exercised, arising from the power and prosperity of the
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wicked and the sufferings of the righteous by it.</P>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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