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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>F I R S T T H E S S A L O N I A N S.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. III.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter the apostle gives further evidence of his love to the
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Thessalonians, reminding them of his sending Timothy to them, with the
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mention of his design therein and his inducements so to do,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:1-5">ver. 1-5</A>.
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He acquaints them also with his great satisfaction at the return of
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Timothy, with good tidings concerning them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:6-10">ver. 6-10</A>.
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And concludes with fervent prayer for them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:11-13">ver. 11, to the end</A>.</P>
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</FONT>
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<A NAME="1Th3_1"> </A>
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<A NAME="1Th3_2"> </A>
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<A NAME="1Th3_3"> </A>
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<A NAME="1Th3_4"> </A>
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<A NAME="1Th3_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Mission of Timothy.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 51.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Wherefore when we could no longer forbear, we thought it good
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to be left at Athens alone;
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2 And sent Timotheus, our brother, and minister of God, and our
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fellowlabourer in the gospel of Christ, to establish you, and to
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comfort you concerning your faith:
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3 That no man should be moved by these afflictions: for
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yourselves know that we are appointed thereunto.
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4 For verily, when we were with you, we told you before that we
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should suffer tribulation; even as it came to pass, and ye know.
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5 For this cause, when I could no longer forbear, I sent to
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know your faith, lest by some means the tempter have tempted you,
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and our labour be in vain.
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</FONT></P>
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<P>
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In these words the apostle gives an account of his sending Timothy to
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the Thessalonians. Though he was hindered from going to them himself,
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yet his love was such that he could not forbear sending Timothy to
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them. Though Timothy was very useful to him, and he could not well
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spare him, yet Paul was content, for their good, <I>to be left alone at
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Athens.</I> Note, Those ministers do not duly value the establishment
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and welfare of their people who cannot deny themselves in many things
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for that end. Observe,</P>
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<P>
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I. The character he gives of Timothy
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:2"><I>v.</I> 2</A>):
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<I>We sent Timotheus, our brother.</I> Elsewhere he calls him his son;
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here he calls him brother. Timothy was Paul's junior in age, his
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inferior in gifts and graces, and of a lower rank in the ministry: for
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Paul was an apostle, and Timothy but an evangelist; yet Paul calls him
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brother. This was an instance of the apostle's humility, and showed his
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desire to put honour upon Timothy and to recommend him to the esteem of
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the churches. He calls him also a minister of God. Note, Ministers of
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the gospel of Christ are ministers of God, to promote the kingdom of
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God among men. He calls him also his fellow-labourer in the gospel of
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Christ. Note, Ministers of the gospel must look upon themselves as
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labourers in the Lord's vineyard; they have an honourable office and
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hard work, yet a good work. <I>This is a true saying, If any man desire
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the office of a bishop, he desires a good work,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+3:1">1 Tim. iii. 1</A>.
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And ministers should look upon one another, and strengthen one
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another's hands, not strive and contend one with another (which will
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hinder their work), but strive together to carry on the great work they
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are engaged in, namely, to preach and publish the gospel of Christ, and
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to persuade people to embrace and entertain it and live suitably
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thereto.</P>
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<P>
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II. The end and design why Paul sent Timothy: <I>To establish you and
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to comfort you concerning your faith,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:2"><I>v.</I> 2</A>.
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Paul had converted them to the Christian faith, and now he was desirous
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that they might be confirmed and comforted, that they might confirmed
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in the choice they had made of the Christian religion, and comforted in
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the profession and practice of it. Note, The more we are comforted, the
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more we shall be confirmed, because, when we find pleasure in the ways
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of God, we shall thereby be engaged to continue and persevere therein.
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The apostle's design was to establish and comfort the Thessalonians
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concerning their faith,--concerning the object of their faith, namely,
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the truths of the gospel, and particularly that Jesus Christ was the
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Saviour of the world, and so wise and good, so powerful and faithful,
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that they might rely upon him,--concerning the recompence of faith,
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which was more than sufficient to balance all their losses and reward
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all their labours.</P>
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<P>
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III. The motive inducing Paul to send Timothy for this end, namely, a
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godly fear or jealousy, lest they should be moved from the faith of
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Christ,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:3"><I>v.</I> 3</A>.
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He was desirous that no man, no one among them, should be moved or
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shaken in mind, that they should not apostatize or waver in the faith.
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And yet,</P>
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<P>
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1. He apprehended there was danger, and feared the consequence.</P>
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<P>
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(1.) There was danger,
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[1.] By reason of <I>affliction</I> and persecution for the sake of the
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gospel,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:3"><I>v.</I> 3</A>.
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These Thessalonians could not but perceive what afflictions the
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apostles and preachers of the gospel met with, and this might possibly
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stumble them; and also those who made profession of the gospel were
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persecuted, and without doubt these Thessalonians themselves were
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afflicted.
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[2.] By reason of the tempter's subtlety and malice. The apostle was
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afraid lest by any means the tempter had tempted them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:5"><I>v.</I> 5</A>.
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The devil is a subtle and unwearied tempter, who seeks an opportunity
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to beguile and destroy us, and takes all advantages against us, both in
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a time of prosperity and adversity; and he has often been successful in
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his attacks upon persons under afflictions. He has often prejudiced the
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minds of men against religion on account of the sufferings its
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professors are exposed to. We have reason therefore to be jealous over
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ourselves and others, lest we be ensnared by him.</P>
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<P>
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(2.) The consequence the apostle feared was lest his labour should be
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in vain. And thus it would have been, if the tempter had tempted them,
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and prevailed against them, to move them from the faith. They would
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have lost what they had wrought, and the apostle would have lost what
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he laboured for. Note, It is the devil's design to hinder the good
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fruit and effect of the preaching of the gospel. If he cannot hinder
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ministers from labouring in the word and doctrine, he will, if he be
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able, hinder them of the success of their labours. Note also, Faithful
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ministers are much concerned about the success of their labours. No one
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would willingly labour in vain; and ministers are loth to spend their
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strength, and pains, and time, for nought.</P>
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<P>
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2. To prevent this danger, with its bad consequence, the apostle tells
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them what care he took in sending Timothy,
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(1.) To put them in mind of what he had told them before concerning
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suffering tribulation
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:4"><I>v.</I> 4</A>),
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he says
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:3"><I>v.</I> 3</A>),
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<I>We are appointed thereunto,</I> that is, unto afflictions. So is the
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will and purpose of God that <I>through many afflictions we must enter
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into his kingdom.</I> Their troubles and persecutions did not come by
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chance, not merely from the wrath and malice of the enemies of
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religion, but by the <I>appointment of God.</I> The event only came to
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pass according as God had determined, and they knew he had told them
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before it would be; so that they should not think it strange, and,
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being fore-warned, they should be fore-armed. Note, The apostles were
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so far from flattering people with an expectation of worldly prosperity
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in religion that, on the contrary, they told them plainly they must
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count upon trouble in the flesh. And herein they followed the example
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of their great Master, the author or our faith. Besides, it might prove
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a confirmation of their faith, when they perceived that it only
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happened to them as was predicted before.
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(2.) To know their faith, that so he might inform the apostles whether
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they remained stedfast under all their sufferings, whether their faith
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failed or not, because, if their faith did not fail, they would be able
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to stand their ground against the tempter and all his temptations:
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their faith would be a <I>shield, to defend them against all the fiery
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darts of the wicked,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eph+6:16">Eph. vi. 16</A>.</P>
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<A NAME="1Th3_6"> </A>
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<A NAME="1Th3_7"> </A>
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<A NAME="1Th3_8"> </A>
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<A NAME="1Th3_9"> </A>
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<A NAME="1Th3_10"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Mission of Timothy.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 51.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>6 But now when Timotheus came from you unto us, and brought us
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good tidings of your faith and charity, and that ye have good
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remembrance of us always, desiring greatly to see us, as we also
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<I>to see</I> you:
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7 Therefore, brethren, we were comforted over you in all our
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affliction and distress by your faith:
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8 For now we live, if ye stand fast in the Lord.
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9 For what thanks can we render to God again for you, for all
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the joy wherewith we joy for your sakes before our God;
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10 Night and day praying exceedingly that we might see your
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face, and might perfect that which is lacking in your faith?
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</FONT></P>
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<P>
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Here we have Paul's great satisfaction upon the return of Timothy with
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good tidings from the Thessalonians, in which we may observe,</P>
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<P>
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I. The good report Timothy made concerning them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:6"><I>v.</I> 6</A>.
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Without question, he was a willing messenger of these good tidings.
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<I>Concerning their faith,</I> that is, concerning their stedfastness
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in the faith, that they were not shaken in mind, nor turned aside form
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the profession of the gospel. <I>Their love</I> also continued; their
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love to the gospel, and the ministers of the gospel. For they had a
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good and a kind remembrance of the apostles, and that constantly, or
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always. The names of the apostles were very dear to them, and the
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thoughts of them, and what they themselves had received from them, were
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very precious, insomuch that they <I>desired greatly to see them
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again,</I> and receive some spiritual gift from them; and there was no
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love lost, for the apostle was as desirous to see them. It is happy
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where there is such mutual love between minister and people. This tends
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to promote religion, and the success of the gospel. The world hates
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them, and therefore they should love one another.</P>
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<P>
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II. The great comfort and satisfaction the apostle had in this good
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report concerning them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:7,8"><I>v.</I> 7, 8</A>):
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<I>Therefore, brethren, we were comforted in all our affliction and
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distress.</I> The apostle thought this good news of them was sufficient
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to balance all the troubles he met with. It was easy to him to bear
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affliction, or persecution, or fightings from without, when he found
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the good success of his ministry and the constancy of the converts he
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had made to Christianity; and his distress of mind on account of his
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fears within, lest he had laboured in vain, was now in a good measure
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over, when he understood their faith and the perseverance of it. This
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put new life and spirit into the apostle and made him vigorous and
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active in the work of the Lord. Thus he was not only comforted, but
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greatly rejoiced also: <I>Now we live, if you stand fast in the
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Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:8"><I>v.</I> 8</A>.
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It would have been a killing thing to the apostles if the professors of
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religion had been unsteady, or proved apostates; whereas nothing was
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more encouraging than their constancy.</P>
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<P>
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III. The effects of this were thankfulness and prayer to God on their
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behalf. Observe,
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1. How thankful the apostle was,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:9"><I>v.</I> 9</A>.
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He was full of joy, and full of praise and thanksgiving. When we are
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most cheerful we should be most thankful. What we rejoice in we should
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give thanks for. This is to rejoice before our God, to spiritualize
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our joy. Paul speaks as if he could not tell how to express his
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thankfulness to God, or his joy and rejoicing for their sakes. But he
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was careful God should not lose the glory of the comfort he received in
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the welfare of his friends. His heart was enlarged with love to them
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and with thanksgiving to God. He was willing to express the one and the
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other as well as he could. As to thankfulness to God, this especially
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is very imperfect in the present state; but, when we come to heaven, we
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shall do this work better than now we can.
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2. He prayed for them night and day
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:10"><I>v.</I> 10</A>),
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evening and morning, or very frequently, in the midst of the business
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of the day or slumber of the night lifting up his heart to God in
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prayer. Thus we should pray always. And Paul's prayer was fervent
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prayer. He prayed exceedingly, and was earnest in his supplication.
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Note, When we are most thankful we should always give ourselves to
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prayer; and those we give thanks for have yet need to be prayed for.
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Those whom we most rejoice in, and who are our greatest comforts, must
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be our constant care, while in this world of temptation and
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imperfection. There was something still lacking in their faith; Paul
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desired that this might be perfected, and to see their face in order
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thereunto. Note,
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(1.) The best of men have something wanting in their faith, if not as
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to the matter of it, there being some mysteries or doctrines not
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sufficiently known or believed by them, yet as to the clearness and
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certainty of their faith, there being some remaining darkness and
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doubtings, or at least as to the effects and operations of it, these
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being not so conspicuous and perfect as they should be. And,
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(2.) The ministry of the word and ordinances is helpful, and to be
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desired and used for the perfecting of that which is lacking in our
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faith.</P>
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<A NAME="1Th3_11"> </A>
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<A NAME="1Th3_12"> </A>
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<A NAME="1Th3_13"> </A>
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<A NAME="Sec3"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Apostolic Prayer.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 51.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>11 Now God himself and our Father, and our Lord Jesus Christ,
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direct our way unto you.
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12 And the Lord make you to increase and abound in love one
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toward another, and toward all <I>men,</I> even as we <I>do</I> toward you:
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13 To the end he may stablish your hearts unblameable in
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holiness before God, even our Father, at the coming of our Lord
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Jesus Christ with all his saints.
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</FONT></P>
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<P>
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In these words we have the earnest prayer of the apostle. He desired to
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be instrumental in the further benefit of the Thessalonians; and the
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only way to be so while at a distance was by prayer for them, together
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with his writing or sending to them. He desired that their faith might
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be perfected, which he could not be the proper cause or author of; for
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he pretended not to dominion over their faith, nor to have the donation
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of it, and he therefore concludes with prayer for them. Observe,</P>
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<P>
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I. Whom he prays to, namely, God and Christ. Prayer is a part of
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religious worship, and all religious worship is due unto God only.
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Prayer is here made to God, even the Father and our Father; and also to
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Christ, even our Lord Jesus Christ. Therefore Jesus Christ our Lord is
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God, even as God our Father is God. Prayer is to be offered to God as
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our Father. So Christ taught his disciples to pray; and so the Spirit
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of adoption prompts them to pray, to cry, <I>Abba Father.</I> Prayer is
|
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not only to be offered in the name of Christ, but offered up to Christ
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himself, as our Lord and our Saviour.</P>
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<P>
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II. What he prays for, with respect to himself and his
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fellow-labourers, and on behalf of the Thessalonians.</P>
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<P>
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1. He prays that himself and fellow-labourers might have a prosperous
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journey to them by the will of God, that their way might be directed to
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them,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:11"><I>v.</I> 11</A>.
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The taking of a journey to this or that place, one would think, is a
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thing depending so much on a man's own will, and lies so much in his
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own power, that Paul needed not by prayer to go to God about it. But
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the apostle knew that <I>in God we live, and move, and have our
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being,</I> that we depend upon God in all our motions and actions, as
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well as for the continuance of life and being, that divine Providence
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orders all our affairs and that it is owing thereto if we prosper
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therein, that God our Father directs and orders his children whither
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they shall go and what they shall do, that our Lord Jesus Christ in a
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particular manner directs the motions of his faithful ministers, those
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stars which he holds in his right hand. Let us acknowledge God in all
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our ways, and he will direct our paths.</P>
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<P>
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2. He prays for the prosperity of the Thessalonians. Whether he should
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have an opportunity of coming to them or not, yet he earnestly prayed
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|
for the prosperity of their souls. And there are two things he desired
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for them, which we should desire for ourselves and friends:--
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(1.) That they might increase and abound in love
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:12"><I>v.</I> 12</A>),
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in love to one another and in love to all men. Note, Mutual love is
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|
required of all Christians, and not only that they love one another,
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|
but that they also have a charitable disposition of mind and due
|
|
concern for the welfare of all men. Love is of God, and is the
|
|
fulfilling of the gospel as well as of the law. Timothy brought good
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|
tidings of their faith, yet something was lacking therein; and of their
|
|
charity, yet the apostle prays that this might increase and abound.
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|
Note, We have reason to desire to grow in every grace, and have need of
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|
the Spirit's influence in order to growth in grace; and the way to
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|
obtain this is by prayer. We are beholden to God not only for the
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|
stock put into our hands at first, but for the improvement of it also.
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|
And to our prayer we must add endeavour. To excite this in the
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Thessalonians the apostle again mentions his love, his abounding love,
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|
towards them. The more we are beloved, the more affectionate we should
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|
be.
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(2.) That they might be established unblamable in holiness,
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|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+3:13"><I>v.</I> 13</A>.
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This spiritual benefit is mentioned as an effect of increasing and
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abounding love: <I>To the end that he</I> (the Lord) <I>may establish
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|
your hearts.</I> Note, The more we grow and abound in grace, and
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|
particularly in the grace of love, the more we are established and
|
|
confirmed in it. Note also, Holiness is required of all those who would
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|
go to heaven, and therein we must be unblamable; that is, we must act
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|
in every thing so that we may not in the least contradict the
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|
profession we make of holiness. Our desire should be to have our hearts
|
|
established in holiness before God, and be preserved safe, to the
|
|
coming of the Lord Jesus Christ; and that we may be unblamable before
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|
God, even the Father, now, and be presented blameless before the throne
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|
of his glory, when the Lord Jesus shall come with all his saints. Note,
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[1.] The Lord Jesus will certainly come, and come in his glory.
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[2.] When he comes, his saints will come with him: <I>They shall appear
|
|
with him in glory.</I>
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[3.] Then the excellency as well as the necessity of holiness will
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|
appear, because without this no hearts shall be established at that
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day, nor shall any one be unblamable, or avoid everlasting
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|
condemnation.</P>
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