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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM XXIX.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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It is the probable conjecture of some very good interpreters that David
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penned this psalm upon occasion, and just at the time, of a great storm
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of thunder, lightning, and rain, as the eighth psalm was his meditation
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in a moon-light night and the nineteenth in a sunny morning. It is good
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to take occasion from the sensible operations of God's power in the
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kingdom of nature to give glory to him. So composed was David, and so
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cheerful, even in a dreadful tempest, when others trembled, that then
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he penned this psalm; for, "though the earth be removed, yet will we
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not fear."
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I. He calls upon the great ones of the world to give glory to God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:1,2">ver. 1, 2</A>.
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II. To convince them of the goodness of that God whom they were to
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adore, he takes notice of his power and terror in the thunder, and
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lightning, and thunder-showers
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:3-9">ver. 3-9</A>),
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his sovereign dominion over the world
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:10">ver. 10</A>),
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and his special favour to his church,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:11">ver. 11</A>.
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Great and high thoughts of God should fill us in singing this
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psalm.</P>
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</FONT>
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<A NAME="Ps29_1"> </A>
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<A NAME="Ps29_2"> </A>
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<A NAME="Ps29_3"> </A>
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<A NAME="Ps29_4"> </A>
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<A NAME="Ps29_5"> </A>
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<A NAME="Ps29_6"> </A>
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<A NAME="Ps29_7"> </A>
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<A NAME="Ps29_8"> </A>
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<A NAME="Ps29_9"> </A>
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<A NAME="Ps29_10"> </A>
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<A NAME="Ps29_11"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Glory of the Lord.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>A psalm of David.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 Give unto the L<FONT SIZE=-1><B>ORD</B></FONT>, O ye mighty, give
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unto the L<FONT SIZE=-1><B>ORD</B></FONT> glory and strength.
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2 Give unto the L<FONT SIZE=-1><B>ORD</B></FONT> the glory due unto his name; worship the
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L<FONT SIZE=-1><B>ORD</B></FONT> in the beauty of holiness.
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3 The voice of the L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> upon the waters: the God of glory
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thundereth: the L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> upon many waters.
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4 The voice of the L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> powerful; the voice of the L<FONT SIZE=-1><B>ORD</B></FONT>
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<I>is</I> full of majesty.
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5 The voice of the L<FONT SIZE=-1><B>ORD</B></FONT> breaketh the cedars; yea, the L<FONT SIZE=-1><B>ORD</B></FONT>
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breaketh the cedars of Lebanon.
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6 He maketh them also to skip like a calf; Lebanon and Sirion
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like a young unicorn.
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7 The voice of the L<FONT SIZE=-1><B>ORD</B></FONT> divideth the flames of fire.
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8 The voice of the L<FONT SIZE=-1><B>ORD</B></FONT> shaketh the wilderness; the L<FONT SIZE=-1><B>ORD</B></FONT>
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shaketh the wilderness of Kadesh.
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9 The voice of the L<FONT SIZE=-1><B>ORD</B></FONT> maketh the hinds to calve, and
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discovereth the forests: and in his temple doth every one speak
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of <I>his</I> glory.
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10 The L<FONT SIZE=-1><B>ORD</B></FONT> sitteth upon the flood; yea, the L<FONT SIZE=-1><B>ORD</B></FONT> sitteth King
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for ever.
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11 The L<FONT SIZE=-1><B>ORD</B></FONT> will give strength unto his people; the L<FONT SIZE=-1><B>ORD</B></FONT> will
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bless his people with peace.
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</FONT></P>
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<P>
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In this psalm we have,</P>
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<P>
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I. A demand of the homage of the great men of the earth to be paid to
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the great God. Every clap of thunder David interpreted as a call to
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himself and other princes to give glory to the great God. Observe,
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1. Who they are that are called to this duty: <I>"O you mighty</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:1"><I>v.</I> 1</A>),
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you sons of the mighty, who have power, and on whom that power is
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devolved by succession and inheritance, who have royal blood running in
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your veins!" It is much for the honour of the great God that the men of
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this world should pay their homage to him; and they are bound to do it,
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not only because, high as they are, he is infinitely above them, and
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therefore they must bow to him, but because they have their power from
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him, and are to use it for him, and this tribute of acknowledgment they
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owe to him for it.
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2. How often this call is repeated; <I>Give unto the Lord,</I> and
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again, and a third time, <I>Give unto the Lord.</I> This intimates that
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the mighty men are backward to this duty and are with difficulty
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persuaded to it, but that it is of great consequence to the interests
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of God's kingdom among men that princes should heartily espouse them.
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Jerusalem flourishes when the <I>kings of the earth bring their glory
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and honour into it,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+21:24">Rev. xxi. 24</A>.
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3. What they are called to do--to <I>give unto the Lord,</I> not as if
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he needed any thing, or could be benefited by any gifts of ours, nor as
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if we had any thing to give him that is not his own already (<I>Who
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hath first given to him?</I>), but the recognition of his glory, and of
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his dominion over us, he is pleased to interpret as a gift to him:
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"<I>Give unto the Lord</I> your own selves, in the first place, and
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then your services. <I>Give unto the Lord glory and strength;</I>
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acknowledge his glory and strength, and give praise to him as a God of
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infinite majesty and irresistible power; and whatever glory or strength
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he has by his providence entrusted you with offer it to him, to be used
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for his honour, in his service. Give him your crowns; let them be laid
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at his feet; give him your sceptres, your swords, your keys, put all
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into his hand, that you, in the use of them, may be to him for a name
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and a praise." Princes value themselves by their glory and strength;
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these they must ascribe to God, owning him to be infinitely more
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glorious and powerful than they. This demand of homage from the mighty
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must be looked upon as directed either to the grandees of David's own
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kingdom, the peers of the realm, the princes of the tribes (and it is
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to excite them to a more diligent and constant attendance at God's
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altars, in which he had observed them very remiss), or to the
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neighbouring kings whom he by his sword had made tributaries to Israel
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and now would persuade to become tributaries to the God of Israel.
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Crowned heads must bow before the King of kings. What is here said to
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the mighty is said to all: <I>Worship God;</I> it is the sum and
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substance of the everlasting gospel,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re++14:6,7">Rev. xiv. 6, 7</A>.
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Now we have here,
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(1.) The nature of religious worship; it is <I>giving to the Lord the
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glory due to his name,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:2"><I>v.</I> 2</A>.
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God's name is that whereby he has made himself known. There is a glory
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due to his name. It is impossible that we should give him all the glory
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due to his name; when we have said and done out best for the honour of
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God's name, still we come infinitely short of the merit of the subject;
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but when we answer that revelation which he has made of himself, with
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suitable affections and adorations, then we give him some of that glory
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which is due to his name. If we would, in hearing and praying, and
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other acts of devotion, receive grace from God, we must make it our
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business to give glory to God.
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(2.) The rule of the performance of religious exercises; <I>Worship the
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Lord in the beauty of holiness,</I> which denotes,
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[1.] The object of our worship; the glorious majesty of God is called
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<I>the beauty of holiness,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ch+20:21">2 Chron. xx. 21</A>.
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In the worship of God we must have an eye to his beauty, and adore him,
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not only as infinitely awful and therefore to be feared above all, but
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as infinitely amiable and therefore to be loved and delighted in above
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all; especially we must have an eye to the beauty of his holiness; this
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the angels fasten upon in their praises,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+4:8">Rev. iv. 8</A>.
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Or,
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[2.] The place of worship. The sanctuary then was the <I>beauty of
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holiness,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+48:1,2,Jer+17:12">Ps. xlviii. 1, 2; Jer. xvii. 12</A>.
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The beauty of the sanctuary was the exact agreement of the worship
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there performed with the divine appointment--the pattern in the mount.
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Now, under the gospel, solemn assemblies of Christians (which purity is
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the beauty of) are the places where God is to be worshipped. Or,
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[3.] The manner of worship. We must be holy in all our religious
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performances, devoted to God, and to his will and glory. There is a
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beauty in holiness, and it is that which puts an acceptable beauty upon
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all the acts of worship.</P>
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<P>
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II. Good reason given for this demand. We shall see ourselves bound to
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give glory to God if we consider,</P>
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<P>
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1. His sufficiency in himself, intimated in his name
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<I>Jehovah</I>--<I>I am that I am,</I> which is repeated here no fewer
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than eighteen times in this short psalm, twice in every verse but
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three, and once in two of those three; I do not recollect that there is
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the like in all the book of psalms. Let the mighty ones of the earth
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know him by this name and give him the glory due to it.</P>
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<P>
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2. His sovereignty over all things. Let those that rule over men know
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there is a God that rules over them, that rules over all. The psalmist
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here sets forth God's dominion,</P>
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<P>
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(1.) In the kingdom of nature. In the wonderful effects of natural
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causes, and the operations of the powers of nature, we ought to take
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notice of God's glory and strength, which we are called upon to ascribe
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to him; in the thunder, and lightning, and rain, we may see,
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[1.] His glory. It is the God of glory that thunders (thunders is the
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<I>noise of his voice,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+37:2">Job xxxvii. 2</A>),
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and it declares him a God of glory, so awful is the sound of the
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thunder, and so bright the flash of its companion, the lightning; to
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the hearing and to the sight nothing is more affecting than these, as
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if by those two learning senses God would have such proofs of his glory
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to the minds of men as should leave the most stupid inexcusable. Some
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observe that there were then some particular reasons why thunder should
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be called <I>the voice of the Lord,</I> not only because it comes from
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above, is not under the direction or foresight of any man, speaks
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aloud, and reaches far, but because God often spoke in thunder,
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particularly at Mount Sinai, and by thunder discomfited the enemies of
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Israel. To speak it the voice of the God of glory, it is here said to
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be <I>upon the water,</I> upon <I>many waters</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:3"><I>v.</I> 3</A>);
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it reaches over the vast ocean, the waters under the firmament; it
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rattles among the thick clouds, the waters above the firmament. Every
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one that hears the thunder (his ear being made to tingle with it) will
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own that <I>the voice of the Lord is full of majesty</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:4">Ps. xxix. 4</A>),
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enough to make the highest humble (for none can <I>thunder with a voice
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like him</I>) and the proudest tremble--for, if his voice be so
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terrible, what is his arm? Every time we hear it thunder, let our
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hearts be thereby filled with great, and high, and honourable thoughts
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of God, in the holy adorings and admirings of whom the power of
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godliness does so much consist. <I>O Lord our God! thou art very
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great.</I>
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[2.] His power
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:4"><I>v.</I> 4</A>):
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<I>The voice of the Lord is powerful,</I> as appears by the effects of
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it; for it works wonders. Those that write natural histories relate
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the prodigious effects of thunder and lightning, even out of the
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ordinary course of natural causes, which must be resolved into the
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omnipotence of the God of nature. <I>First,</I> Trees have been rent
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and split by thunderbolts,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:5,6"><I>v.</I> 5, 6</A>.
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<I>The voice of the Lord,</I> in the thunder, often <I>broke the
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cedars,</I> even those of Lebanon, the strongest, the stateliest. Some
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understand it of the violent winds which shook the cedars, and
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sometimes tore off their aspiring tops. Earthquakes also shook the
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ground itself on which the trees grew, and made <I>Lebanon and
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Sirion</I> to dance; <I>the wilderness of Kadesh</I> also was in like
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manner shaken
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:8"><I>v.</I> 8</A>),
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the trees by winds, the ground by earthquakes, and both by thunders, of
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which I incline rather to understand it. The learned Dr. Hammond
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understands it of the consternations and conquest of neighbouring
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kingdoms that warred with Israel and opposed David, as the Syrians,
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whose country lay near the forest of Lebanon, the Amorites that
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bordered on Mount Hermon, and the Moabites and Ammonites that lay about
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the wilderness of Kadesh. <I>Secondly.</I> Fires have been kindled by
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lightnings and houses and churches thereby consumed; hence we read of
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hot thunderbolts
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+78:48">Ps. lxxviii. 48</A>);
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accordingly the voice of the Lord, in the thunder, is here said to
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<I>divide the flames of fire</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:7"><I>v.</I> 7</A>),
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that is, to scatter them upon the earth, as God sees fit to direct them
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and do execution by them. <I>Thirdly,</I> The terror of thunder makes
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the hinds to calve sooner, and some think more easily, than otherwise
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they would. The hind is a timourous creature, and much affected with
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the noise of thunder; and no marvel, when sometimes proud and stout men
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have been made to tremble at it. The emperor Caligula would hide
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himself under his bed when it thundered. Horace, the poet, owns that he
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was reclaimed from atheism by the terror of thunder and lightning,
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which he describes somewhat like this of David, <I>lib.</I> 1,
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<I>ode</I> 34. The thunder is said here to <I>discover the forest,</I>
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that is, it so terrifies the wild beasts of the forest that they quit
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the dens and thickets in which they hid themselves are so are
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discovered. Or it throws down the trees, and so discovers the ground
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that was shaded by them. Whenever it thunders let us think of this
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psalm; and, whenever we sing this psalm, let us think of the dreadful
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thunder-claps we have sometimes heard, and thus bring God's words and
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his works together, that by both we may be directed and quickened to
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give unto him the glory due unto his name; and let us bless him that
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there is another voice of his besides this dreadful one, by which God
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now speaks to us, even the still small voice of his gospel, the terror
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of which shall not make us afraid.</P>
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<P>
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(2.) In the kingdom of providence,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:10"><I>v.</I> 10</A>.
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God is to be praised as the governor of the world of mankind. He
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<I>sits upon the flood; he sits King for ever.</I> He not only sits at
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rest in the enjoyment of himself, but he sits as King in the throne
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which he has <I>prepared in the heavens</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+103:19">Ps. ciii. 19</A>),
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where he takes cognizance of, and gives orders about, all the affairs
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of the children of men, and does all according to his will, according
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to the counsel of his will. Observe,
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[1.] The power of his kingdom: He <I>sits upon the flood.</I> As he has
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founded the earth, so he has founded his own throne, upon the floods,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+24:2">Ps. xxiv. 2</A>.
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The ebbings and flowings of this lower world, and the agitations and
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revolutions of the affairs in it, give not the least shake to the
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repose nor to the counsels of the Eternal Mind. The opposition of his
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enemies is compared to the flood
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+93:3,4">Ps. xciii. 3, 4</A>);
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but the Lord sits upon it; he crushes it, conquers it, and completes
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his own purposes in despite of all the devices that are in men's
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hearts. The word here translated <I>the flood</I> is never used but
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concerning Noah's flood; and therefore some think it is that which is
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here spoken of. God did sit upon that flood as a Judge executing the
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sentence of his justice upon the world of the ungodly that was swept
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away by it. And he still sits upon the flood, restraining the waters
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of Noah, that they turn not again to cover the earth, according to his
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promise never to <I>destroy the earth any more by a flood,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+9:11,Isa+54:9">Gen. ix. 11; Isa. liv. 9</A>.
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[2.] The perpetuity of his kingdom; <I>He sits King for ever;</I> no
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period can, or shall, be put to his government. The administration of
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his kingdom is consonant to his counsels from eternity and pursuant to
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his designs for eternity.</P>
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<P>
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(3.) In the kingdom of grace. Here his glory shines most brightly,
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[1.] In the adorations he receives from the subjects of that kingdom
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:9"><I>v.</I> 9</A>).
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<I>In his temple,</I> where people attend his discoveries of himself
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and his mind and attend him with their praises, <I>every one speaks of
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his glory.</I> In the world every man sees it, or at least <I>may
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behold it afar off</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+36:25">Job xxxvi. 25</A>);
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but it is only in the temple, in the church, that it is spoken of to
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his honour. <I>All his works do praise him</I> (that is, they minister
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matter for praise), but his saints only do bless him, and speak of his
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glory of his works,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+145:10">Ps. cxlv. 10</A>.
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[2.] In the favours he bestows upon the subjects of that kingdom,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+29:11"><I>v.</I> 11</A>.
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<I>First,</I> He will qualify them for his service: <I>He will give
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strength to his people,</I> to fortify them against every evil work and
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to furnish them for every good work; out of weakness they shall be made
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strong; nay, he will perfect strength in weakness. <I>Secondly,</I> He
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will encourage them in his service: <I>He will bless his people with
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peace.</I> Peace is a blessing of inestimable value, which God designs
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for all his people. The <I>work of righteousness is peace (great peace
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have those that love thy law</I>); but much more the crown of
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righteousness: the end of righteousness is peace; it is endless peace.
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When the thunder of God's wrath shall make sinners tremble the saints
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shall lift up their heads with joy.</P>
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