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<div2 id="iiCh.xxiii" n="xxiii" next="iiCh.xxiv" prev="iiCh.xxii" progress="84.61%" title="Chapter XXII">
<h2 id="iiCh.xxiii-p0.1">S E C O N D   C H R O N I C L E
S</h2>
<h3 id="iiCh.xxiii-p0.2">CHAP. XXII.</h3>
<p class="intro" id="iiCh.xxiii-p1">We read, in the foregoing chapter, of the carrying
away of Jehoram's sons and his wives; but here we find one of his
sons and one of his wives left, his son Ahaziah and his wife
Athaliah, both reserved to be the shame and plague of his family.
I. Ahaziah was the shame of it as a partaker, 1. In the sin, and,
2. In the destruction, of the house of Ahab, <scripRef id="iiCh.xxiii-p1.1" osisRef="Bible:2Chr.22.1-2Chr.22.9" parsed="|2Chr|22|1|22|9" passage="2Ch 22:1-9">ver. 1-9</scripRef>. II. Athaliah was the plague of
it, for she destroyed all the seed-royal, and usurped the throne,
<scripRef id="iiCh.xxiii-p1.2" osisRef="Bible:2Chr.22.10-2Chr.22.12" parsed="|2Chr|22|10|22|12" passage="2Ch 22:10-12">ver. 10-12</scripRef>.</p>
<scripCom id="iiCh.xxiii-p0.1_1" osisRef="Bible:2Chr.22" parsed="|2Chr|22|0|0|0" passage="2Ch 22" type="Commentary"/>
<scripCom id="iiCh.xxiii-p0.2_1" osisRef="Bible:2Chr.22.1-2Chr.22.9" parsed="|2Chr|22|1|22|9" passage="2Ch 22:1-9" type="Commentary"/><div class="Commentary" id="Bible:2Chr.22.1-2Chr.22.9">
<h4 id="iiCh.xxiii-p1.5">Ahaziah Slain by Jehu. (<span class="smallcaps" id="iiCh.xxiii-p1.6">b. c.</span> 884.)</h4>
<p class="passage" id="iiCh.xxiii-p2">1 And the inhabitants of Jerusalem made Ahaziah
his youngest son king in his stead: for the band of men that came
with the Arabians to the camp had slain all the eldest. So Ahaziah
the son of Jehoram king of Judah reigned.   2 Forty and two
years old <i>was</i> Ahaziah when he began to reign, and he reigned
one year in Jerusalem. His mother's name also <i>was</i> Athaliah
the daughter of Omri.   3 He also walked in the ways of the
house of Ahab: for his mother was his counsellor to do wickedly.
  4 Wherefore he did evil in the sight of the <span class="smallcaps" id="iiCh.xxiii-p2.1">Lord</span> like the house of Ahab: for they were his
counsellors after the death of his father to his destruction.
  5 He walked also after their counsel, and went with Jehoram
the son of Ahab king of Israel to war against Hazael king of Syria
at Ramoth-gilead: and the Syrians smote Joram.   6 And he
returned to be healed in Jezreel because of the wounds which were
given him at Ramah, when he fought with Hazael king of Syria. And
Azariah the son of Jehoram king of Judah went down to see Jehoram
the son of Ahab at Jezreel, because he was sick.   7 And the
destruction of Ahaziah was of God by coming to Joram: for when he
was come, he went out with Jehoram against Jehu the son of Nimshi,
whom the <span class="smallcaps" id="iiCh.xxiii-p2.2">Lord</span> had anointed to cut
off the house of Ahab.   8 And it came to pass, that, when
Jehu was executing judgment upon the house of Ahab, and found the
princes of Judah, and the sons of the brethren of Ahaziah, that
ministered to Ahaziah, he slew them.   9 And he sought
Ahaziah: and they caught him, (for he was hid in Samaria,) and
brought him to Jehu: and when they had slain him, they buried him:
Because, said they, he <i>is</i> the son of Jehoshaphat, who sought
the <span class="smallcaps" id="iiCh.xxiii-p2.3">Lord</span> with all his heart. So the
house of Ahaziah had no power to keep still the kingdom.</p>
<p class="indent" id="iiCh.xxiii-p3">We have here an account of the reign of
Ahaziah, a short reign (of one year only), yet long enough, unless
it had been better. He was called <i>Jeho-ahaz</i> (<scripRef id="iiCh.xxiii-p3.1" osisRef="Bible:2Chr.21.17" parsed="|2Chr|21|17|0|0" passage="2Ch 21:17"><i>ch.</i> xxi. 17</scripRef>); here he is
called <i>Ahaz-iah,</i> which is the same name and of the same
signification, only the words of which it is compounded are
transposed. He is here said to be forty-two years old when he began
to reign (<scripRef id="iiCh.xxiii-p3.2" osisRef="Bible:2Chr.22.2" parsed="|2Chr|22|2|0|0" passage="2Ch 22:2"><i>v.</i> 2</scripRef>),
which could not be, for his father, his immediate predecessor, was
but forty when he died, and it is said (<scripRef id="iiCh.xxiii-p3.3" osisRef="Bible:2Kgs.8.26" parsed="|2Kgs|8|26|0|0" passage="2Ki 8:26">2 Kings viii. 26</scripRef>) that he was twenty-two
years old when <i>he began to reign.</i> Some make this forty-two
to be the age of his mother Athaliah, for in the original it is,
<i>he was the son of forty-two years,</i> that is, the son of a
mother that was of that age; and justly is her age put for his, in
reproach to him, because she managed him, and did what she
would—she, in effect, reigned, and he had little more than the
title of king. Many good expositors are ready to allow that this,
with some few more such difficulties, arise from the mistake of
some transcriber, who put forty-two for twenty-two, and the copies
by which the error should have been corrected might be lost. Many
ancient translations read it here twenty-two. Few books are now
printed without some <i>errata,</i> yet the authors do not
therefore disown them, nor are the errors of the press imputed to
the author, but the candid reader amends them by the sense, or by
comparing them with some other part of the work, as we may easily
do this.</p>
<p class="indent" id="iiCh.xxiii-p4">The history of Ahaziah's reign is briefly
summed up in two clauses, <scripRef id="iiCh.xxiii-p4.1" osisRef="Bible:2Chr.22.3-2Chr.22.4" parsed="|2Chr|22|3|22|4" passage="2Ch 22:3,4"><i>v.</i>
3, 4</scripRef>. His mother and her relations were his counselors
to do wickedly, and it was to his destruction.</p>
<p class="indent" id="iiCh.xxiii-p5">I. He did wickedly. Though by a special
providence of God he was preserved alive, when all his brethren
were slain, and reserved for the crown, notwithstanding he was the
youngest of them—though <i>the inhabitants of Jerusalem,</i> when
they had buried his father ingloriously, made him king, in hopes he
would take warning by that not to tread in his steps, but would do
better for himself and his kingdom—yet he was not influenced by
the favours either of God or man, but <i>walked in the way of the
house of Ahab, did evil in the sight of the Lord</i> like them
(<scripRef id="iiCh.xxiii-p5.1" osisRef="Bible:2Chr.22.3-2Chr.22.4" parsed="|2Chr|22|3|22|4" passage="2Ch 22:3,4"><i>v.</i> 3, 4</scripRef>), that
is, he worshipped, Baalim and Ashtaroth, supposing (as the learned
bishop Patrick thinks) that by these demons, as mediators, they
might have easier access to the supreme <i>Numen,</i> the God of
Israel, or that <i>these they might resort to at all times</i> and
<i>for all matters,</i> as being <i>nearer at hand,</i> and <i>not
of so high a dignity,</i> but of a <i>middle nature</i> between the
immortal God and mortal men—deified heroes; so they worshipped
them as the church of Rome does saints and angels. That was
sufficiently bad; but I wish there was no reason to suspect worse.
I am apprehensive that they looked upon Jehovah, the God of their
fathers, to be altogether such a one as these Baalim, and them to
be as great and as good as he, nay, upon one account, more eligible
inasmuch as these Baalim encouraged in their worshippers all manner
of lewdness and sensuality, which the God of Israel strictly
forbade.</p>
<p class="indent" id="iiCh.xxiii-p6">II. He was counselled by his mother and her
relations to do so. <i>She was his counsellor</i> (<scripRef id="iiCh.xxiii-p6.1" osisRef="Bible:2Chr.22.3" parsed="|2Chr|22|3|0|0" passage="2Ch 22:3"><i>v.</i> 3</scripRef>) and so were <i>they,
after the death of his father,</i> <scripRef id="iiCh.xxiii-p6.2" osisRef="Bible:2Chr.22.4" parsed="|2Chr|22|4|0|0" passage="2Ch 22:4"><i>v.</i> 4</scripRef>. While his father lived <i>he</i>
took care to keep him to idolatry; but, when he was dead, the house
of Ahab feared lest his father's miserable end should deter him
from it, and therefore they were very industrious to keep him
closely to it, and to make him <i>seven times</i> more a <i>child
of hell than themselves.</i> The counsel of the ungodly is the ruin
of many young persons when they are setting out in the world. This
young prince might have had better advice if he had pleased from
the princes and the judges, the priests and the Levites, that had
been famous in his good grandfather's time for teaching in the
knowledge of God; but the house of Ahab humoured him, and <i>he
walked after their counsel,</i> gave himself up to be led by them,
and did just as they would have him. Thus do those debase and
destroy themselves that forsake the divine guidance.</p>
<p class="indent" id="iiCh.xxiii-p7">III. He was counselled by them to his
destruction. So it proved. Those that counsel us to do wickedly
counsel us to our destruction; while they fawn, and flatter, and
pretend friendship, they are really our worst enemies. Those that
debauch young men destroy them. It was bad enough that they exposed
him to the sword of the Syrians, drawing him in to join with Joram
king of Israel in an expedition to Ramoth-Gilead, where Joram was
wounded, an expedition that was not for his honour. Those that give
us bad counsel in the affairs of religion, if regarded by us, may
justly be made of God our counsellors to do foolishly in our own
affairs. But that was not all: by engaging him in an intimacy with
Joram king of Israel, they involved him in the common ruin of the
house of Ahab. He came on a visit to Joram (<scripRef id="iiCh.xxiii-p7.1" osisRef="Bible:2Chr.22.6" parsed="|2Chr|22|6|0|0" passage="2Ch 22:6"><i>v.</i> 6</scripRef>) just at the time that Jehu was
executing the judgment of God upon that idolatrous family, and so
was cut off with them, <scripRef id="iiCh.xxiii-p7.2" osisRef="Bible:2Chr.22.7-2Chr.22.9" parsed="|2Chr|22|7|22|9" passage="2Ch 22:7-9"><i>v.</i>
7-9</scripRef>. Here, 1. See and dread the mischief of bad
company—of joining in with sinners. If not the infection, yet let
the destruction be feared. <i>Come out from Babylon,</i> that
falling house, <scripRef id="iiCh.xxiii-p7.3" osisRef="Bible:Rev.18.4" parsed="|Rev|18|4|0|0" passage="Re 18:4">Rev. xviii.
4</scripRef>. 2. See and acknowledge the justice of God. His
providence brought Ahaziah, just at this fatal juncture, to see
Joram, that he might fall with him and be taken as in a snare. This
we had an account of before, <scripRef id="iiCh.xxiii-p7.4" osisRef="Bible:2Kgs.9.27-2Kgs.9.28" parsed="|2Kgs|9|27|9|28" passage="2Ki 9:27,28">2
Kings ix. 27, 28</scripRef>. It is here added that he was decently
buried (not as Jehoram, whose dead body was cast into Naboth's
vineyard, <scripRef id="iiCh.xxiii-p7.5" osisRef="Bible:2Kgs.9.26" parsed="|2Kgs|9|26|0|0" passage="2Ki 9:26">2 Kings ix. 26</scripRef>),
and the reason given is because he was the son (that is, the
grandson) of good Jehoshaphat, <i>who sought the Lord with his
heart.</i> Thus is <i>he</i> remembered with honour long after his
death, and some respect shown even to his degenerate unworthy seed
for his sake. <i>The memory of the just is blessed, but the name of
the wicked shall rot.</i></p>
</div><scripCom id="iiCh.xxiii-p0.3" osisRef="Bible:2Chr.22.10-2Chr.22.12" parsed="|2Chr|22|10|22|12" passage="2Ch 22:10-12" type="Commentary"/><div class="Commentary" id="Bible:2Chr.22.10-2Chr.22.12">
<h4 id="iiCh.xxiii-p7.7">Athaliah Usurps the Throne. (<span class="smallcaps" id="iiCh.xxiii-p7.8">b. c.</span> 884.)</h4>
<p class="passage" id="iiCh.xxiii-p8">10 But when Athaliah the mother of Ahaziah saw
that her son was dead, she arose and destroyed all the seed royal
of the house of Judah.   11 But Jehoshabeath, the daughter of
the king, took Joash the son of Ahaziah, and stole him from among
the king's sons that were slain, and put him and his nurse in a
bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife
of Jehoiada the priest, (for she was the sister of Ahaziah,) hid
him from Athaliah, so that she slew him not.   12 And he was
with them hid in the house of God six years: and Athaliah reigned
over the land.</p>
<p class="indent" id="iiCh.xxiii-p9">We have here what we had before, <scripRef id="iiCh.xxiii-p9.1" osisRef="Bible:2Kgs.11.1-2Kgs.11.16" parsed="|2Kgs|11|1|11|16" passage="2Ki 11:1-16">2 Kings xi. 1</scripRef>, &amp;c. 1. A wicked
woman endeavouring to destroy the house of David, that she might
set up a throne for herself upon the ruins of it. Athaliah
barbarously cut off all the seed-royal (<scripRef id="iiCh.xxiii-p9.2" osisRef="Bible:2Chr.22.10" parsed="|2Chr|22|10|0|0" passage="2Ch 22:10"><i>v.</i> 10</scripRef>), perhaps intending to transmit
the crown of Judah after herself to some of her own relations, that
though her family was cut off in Israel by Jehu it might be planted
in Judah. 2. A good woman effectually preserving it from being
wholly extirpated. One of the late king's sons, a child of a year
old, was rescued from among the dead, and saved alive by the care
of Jehoiada's wife (<scripRef id="iiCh.xxiii-p9.3" osisRef="Bible:2Chr.22.11-2Chr.22.12" parsed="|2Chr|22|11|22|12" passage="2Ch 22:11,12"><i>v.</i> 11,
12</scripRef>), that a <i>lamp might be ordained for God's
anointed;</i> for no word of God shall fall to the ground.</p>
</div></div2>