4 lines
6.5 KiB
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4 lines
6.5 KiB
HTML
<p class="tab-1">Christ and his spouse are here parting for a while; she must stay below <i>in the gardens</i> on earth, where she has work to do for him; he must remove to <i>the mountains of spices</i> in heaven, where he has business to attend for her, as <i>an advocate with the Father</i>. Now observe with what mutual endearments they part.</p>
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<p class="tab-1">I. He desires to hear often from her. She is ready at her pen; she must be sure to write to him; she knows how to direct (<a class="bibleref" title="Song.8.13" href="/passage/?search=Song.8.13">Song 8:13</a>): “<i>Thou that</i>, for the present, <i>dwellest in the gardens</i>, dressing and keeping them till thou remove from the garden below to the paradise above—<i>thou</i>, O believer! whoever thou art, <i>that dwellest in the gardens</i> of solemn ordinances, <i>in the gardens</i> of church-fellowship and communion, <i>the companions</i> are so happy as to hear <i>thy voice, cause me to hear it</i> too.” Observe, 1. Christ’s friends should keep a good correspondence one with another, and, as dear companions, speak often to one another (<a class="bibleref" title="Mal.3.16" href="/passage/?search=Mal.3.16">Mal. 3:16</a>) and hearken to one another’s voice; they should edify, encourage, and respect one another. They are companions in the kingdom and patience of Christ, and therefore, as fellow-travellers, should keep up mutual freedom, and not be shy of, nor strange to, one another. <i>The communion of saints</i> is an article of our covenant, as well as an article of our creed, <i>to exhort one another daily</i>, and be glad to be exhorted by another. <i>Hearken to the voice</i> of the church, as far as it agrees with the voice of Christ; his companions will do so. 2. In the midst of our communion with one another we must not neglect our communion with Christ, but let him see our countenance and hear our voice; he here bespeaks it: “<i>The companions hearken to thy voice</i>; it is a pleasure to them; <i>cause me to hear it</i>. Thou makest thy complaints to them when any thing grieves thee; why does thou not bring them to me, and let me hear them? Thou art free with them; be as free with me; pour out thy heart to me.” Thus Christ, when he left his disciples, ordered them to send to him upon every occasion. <i>Ask, and you shall receive</i>. Note, Christ not only accepts and answers, but even courts his people’s prayers, not reckoning them a trouble to him, but an honour and a <i>delight</i>, <a class="bibleref" title="Prov.15.8" href="/passage/?search=Prov.15.8">Prov. 15:8</a>. We <i>cause him to hear</i> our prayers when we not only pray, but wrestle and strive in prayer. He loves to be pressingly importuned, which is not the manner of men. Some read it, “<i>Cause me to be heard</i>; thou hast often an opportunity of speaking to thy companions, and they hearken to what thou sayest; speak of me to them; let my name be heard among them; let me be the subject of thy discourse.” “One word of Christ” (as archbishop Usher used to say) “before you part.” No subject is more becoming, or should be more pleasing.</p>
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<p class="tab-1">II. She desires his speedy return to her (<a class="bibleref" title="Song.8.14" href="/passage/?search=Song.8.14">Song 8:14</a>): <i>Make haste, my beloved</i>, to come again, and receive me to thyself; <i>be thou like a roe, or a young hart, upon the mountains of spices</i>; let no time be lost; it is pleasant dwelling here <i>in the gardens, but to depart, and be with</i> thee, <i>is far better</i>; that therefore is what I wish, and wait, and long for. <i>Even so, come, Lord Jesus, come quickly</i>. Observe, 1. Though Jesus Christ be now retired, he will return. The heavens, those high <i>mountains of</i> sweet <i>spices</i>, must <i>contain him till the times of refreshing shall come</i>; and those times will come, <i>when every eye shall see him</i>, in all the pomp and power of the upper and better world, the mystery of God being finished and the mystical body completed. 2. True believers, as they are looking for, so they are hastening to, the coming of that <i>day of the Lord</i>, not that they would have him make more haste than good speed, but that the intermediate counsels may all be fulfilled, and then that the end may come—the sooner the better. Not that they think him <i>slack concerning his promise, as some men count slackness</i>, but thus they express the strength of their affections to him and the vastness of their expectations from him when he comes again. 3. Those only that can in sincerity call Christ their <i>beloved</i>, their <i>best beloved</i>, can, upon good grounds, desire him to hasten his second coming. As for those whose hearts go a whoring after the world, and who set their affections on the things of the earth, they cannot love his appearing, but dread it rather, because then the earth, and all the things of it which they have chosen for their portion, will be burnt up. But those that truly love Christ long for his second coming, because it will be the crown both of his glory and their bliss. 4. The comfort and satisfaction which we sometimes have in communion with God in grace here should make us breathe the more earnestly after the immediate vision and complete fruition of him in the kingdom of glory. The spouse, after an endearing conference with her beloved, finding it must break off, concludes with this affectionate request for the perfecting and perpetuating of this happiness in the future state. The clusters of grapes that meet us in this wilderness should make us long for the full vintage in Canaan. If a day in his courts be so sweet, what then will an eternity within the veil be! If this be heaven, O that I were there! 5. It is good to conclude our devotions with a joyful expectation of the glory to be revealed, and holy humble breathings towards it. We should not part but with the prospect of meeting again. It is good to conclude every sabbath with thoughts of the everlasting sabbath, which shall have no night at the end of it, nor any week-day to come after it. It is good to conclude every sacrament with thoughts of the everlasting feast, when we shall sit down with Christ at his table in his kingdom, to rise no more, and drink of the wine new there, and to break up every religious assembly in hopes of <i>the general assembly of the church of the first-born</i>, when time and days shall be no more: Let the blessed Jesus hasten that blessed day. <i>Why are his chariot-wheels so long a coming? Why tarry the wheels of his chariots</i>?</p>
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