6 lines
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6 lines
3.8 KiB
HTML
<p>In these verses we have the prelude to the sounding of the trumpets in several parts.</p>
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<p class="tab-1">I. The opening of the last seal. This was to introduce a new set of prophetical iconisms and events; there is a continued chain of providence, one part linked to another (where one ends another begins), and, though they may differ in nature and in time, they all make up one wise, well-connected, uniform design in the hand of God.</p>
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<p class="tab-1">II. A profound <i>silence in heaven for the space of half an hour</i>, which may be understood either, 1. Of the silence of peace, that for this time no complaints were sent up to the ear of the Lord God of sabaoth; all was quiet and well in the church, and therefore all silent in heaven, for whenever the church on earth cries, through oppression, that cry comes up to heaven and resounds there; or, 2. A silence of expectation; great things were upon the wheel of providence, and the church of God, both in heaven and earth, stood silent, as became them, to see what God was doing, according to that of <a class="bibleref" title="Zech.2.13" href="/passage/?search=Zech.2.13">Zech. 2:13</a>; <i>Be silent, O all flesh, before the Lord, for he has risen up out of his holy habitation</i>. And elsewhere, <i>Be still, and know that I am God</i>.</p>
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<p class="tab-1">III. The trumpets were delivered to the angels who were to sound them. Still the angels are employed as the wise and willing instruments of divine Providence, and they are furnished with all their materials and instructions from God our Saviour. As the angels of the churches are to sound the trumpet of the gospel, the angels of heaven are to sound the trumpet of Providence, and every one has his part given him.</p>
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<p class="tab-1">IV. To prepare for this, another angel must first offer incense, <a class="bibleref" title="Rev.8.3" href="/passage/?search=Rev.8.3">Rev. 8:3</a>. It is very probable that this other angel is the Lord Jesus, the high priest of the church, who is here described in his sacerdotal office, having a golden censer and much incense, a fulness of merit in his own glorious person, and this incense he was to offer up, <i>with the prayers of all the saints, upon the golden altar</i> of his divine nature. Observe, 1. All the saints are a praying people; none of the children of God are born dumb, a Spirit of grace is always a Spirit of adoption and supplication, teaching us to cry, <i>Abba, Father</i>. <a class="bibleref" title="Ps.32.6" href="/passage/?search=Ps.32.6">Ps. 32:6</a>; <i>For this shall every one that is godly pray unto thee</i>. 2. Times of danger should be praying times, and so should times of great expectation; both our fears and our hopes should put us upon prayer, and, where the interest of the church of God is deeply concerned, the hearts of the people of God in prayer should be greatly enlarged. 3. The prayers of the saints themselves stand in need of the incense and intercession of Christ to make them acceptable and effectual, and there is provision made by Christ for that purpose; he has his incense, his censer, and his altar; he is all himself to his people. 4. The prayers of the saints come up before God in a cloud of incense; no prayer, thus recommended, was ever denied audience or acceptance. 5. These prayers that were thus accepted in heaven produced great changes upon earth in return to them; the same angel that in his censer offered up the prayers of the saints in the same censer <i>took of the fire of the altar, and cast it into the earth</i>, and this presently caused strange commotions, <i>voices, and thunderings, and lightnings, and an earthquake</i>; these were the answers God gave to the prayers of the saints, and tokens of his anger against the world and that he would do great things to avenge himself and his people of their enemies; and now, all things being thus prepared, the angels discharge their duty.</p>
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