5 lines
3.6 KiB
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5 lines
3.6 KiB
HTML
<p>Here is, 1. The notice Christ gave his disciples of the near approach of his sufferings, <a class="bibleref" title="Matt.26.1,Matt.26.2" href="/passage/?search=Matt.26.1,Matt.26.2"><span class="bibleref" title="Matt.26.1">Matt. 26:1</span>, <span class="bibleref" title="Matt.26.2">2</span></a>. While his enemies were preparing trouble for him, he was preparing himself and his followers for it. He had often told them of his sufferings at a distance, now he speaks of them as at the door; <i>after two days</i>, Note, After many former notices of trouble we still have need of fresh ones. Observe,</p>
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<p class="tab-1">(1.) The <i>time</i> when he gave this alarm; <i>when he had finished all these sayings</i>. [1.] Not till he had finished all he had to say. Note, Christ’s witnesses die not till they have finished their testimony. When Christ had gone through his undertaking as a prophet, he entered upon the execution of his office as a priest. [2.] After he had finished these sayings, which go immediately before; he had bid his disciples to expect sad times, bonds and afflictions, and then tells them, <i>The Son of man is betrayed</i>; to intimate that they should fare no worse than he should, and that his sufferings should take the sting out of theirs. Note, Thoughts of a suffering Christ are great supports to a suffering Christian, suffering with him and for him.</p>
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<p class="tab-1">(2.) The thing itself he gave them notice of; <i>The Son of man is betrayed</i>. The thing was not only so sure, but so near, that it was as good as done. Note, It is good to make sufferings that are yet to come, as present to us. He <i>is</i> betrayed, for Judas was then contriving and designing to betray him.</p>
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<p class="tab-1">2. The plot of the chief priests, and scribes, and elders of the people, against the life of our Lord Jesus, <a class="bibleref" title="Matt.5.3-Matt.5.5" href="/passage/?search=Matt.5.3-Matt.5.5">Matt. 5:3-5</a>. Many consultations had been held against the life of Christ but this plot was laid deeper than any yet, for the grandees were all engaged in it. The chief priests, who presided in ecclesiastical affairs; the elders, who were judges in civil matters, and the scribes, who, as doctors of the law, were directors to both—these composed the sanhedrim, or great council that governed the nation, and these were confederate against Christ. Observe (1.) The <i>place</i> where they met; <i>in the palace of the high priest</i>, who was the centre of their unity in this wicked project. (2.) The plot itself; to <i>take Jesus by subtlety, and kill him</i>; nothing less than his blood, his life-blood, would serve their turn. So cruel and bloody have been the designs of Christ’s and his church’s enemies. (3.) The policy of the plotters; <i>Not on the feast-day</i>. Why not? Was it in regard to the holiness of the time, or because they would not be disturbed in the religious services of the day? No, but <i>lest there should be an uproar among the people</i>. They knew Christ had a great interest in the common people, of whom there was a great concourse on the feast-day, and they would be in danger of taking up arms against their rulers, if they should offer to lay violent hands on Christ, whom all held for a prophet. They were awed, not by the fear of God, but by the fear of the people; all their concern was for their own safety, not God’s honour. They would have it done at the feast; for it was a tradition of the Jews, that malefactors should be put to death at one of the three feasts, especially rebels and impostors, that <i>all Israel might see and fear</i>; but <i>not on the feast-day</i>.</p>
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