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4 lines
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<p>Here is, I. Ezra’s pedigree. He was one of the sons of Aaron, a priest. Him God chose to be an instrument of good to Israel, that he might put honour upon the priesthood, the glory of which had been much eclipsed by the captivity. He is said to be <i>the son of Seraiah</i>, that Seraiah, as is supposed, whom the king of Babylon put to death when he sacked Jerusalem, <a class="bibleref" title="2Kgs.25.18,2Kgs.25.21" href="/passage/?search=2Kgs.25.18,2Kgs.25.21"><span class="bibleref" title="2Kgs.25.18">2 Kgs. 25:18</span>, <span class="bibleref" title="2Kgs.25.21">21</span></a>. If we take the shortest computation, it was seventy-five years since Seraiah died; many reckon it much longer, and, because they suppose Ezra called out in the prime of his time to public service, do therefore think that Seraiah was not his immediate parent, but his grandfather or great-grandfather, but that he was the first eminent person that occurred in his genealogy upwards, which is carried up here as high as Aaron, yet leaving out many for brevity-sake, which may be supplied from <a class="bibleref" title="1Chr.6.4-1Chr.6.81" href="/passage/?search=1Chr.6.4-1Chr.6.81">1 Chron. 6:4-81</a> He was a younger brother, or his father was Jozadak, the father of Jeshua, so that he was not high priest, but nearly allied to the high priest.</p>
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<p class="tab-1">II. His character. Though of the younger house, his personal qualifications made him very eminent. 1. He was a man of great learning, a scribe, a <i>ready scribe, in the law of Moses</i>, <a class="bibleref" title="Ezra.7.6" href="/passage/?search=Ezra.7.6">Ezra 7:6</a>. He was very much conversant with the scriptures, especially the writings of Moses, had the words ready and was well acquainted with the sense and meaning of them. It is to be feared that learning ran low among the Jews in Babylon; but Ezra was instrumental to revive it. The Jews say that he collected and collated all the copies of the law he could find out, and published an accurate edition of it, with all the prophetical books, historical and poetical, that were given by divine inspiration, and so made up the canon of the Old Testament, with the addition of the prophecies and histories of his own time. If he was raised up of God, and qualified and inclined to do this, all generations have reason to call him blessed, and to bless God for him. God sent to the Jews <i>prophets and scribes</i>, <a class="bibleref" title="Matt.23.34" href="/passage/?search=Matt.23.34">Matt. 23:34</a>. Ezra went under the latter denomination. Now that prophecy was about to cease it was time to promote scripture-knowledge, pursuant to the counsel of God by the last of the prophets, <a class="bibleref" title="Mal.4.4" href="/passage/?search=Mal.4.4">Mal. 4:4</a>. <i>Remember the law of Moses</i>. Gospel ministers are called <i>scribes instructed to the kingdom of heaven</i> (<a class="bibleref" title="Matt.13.52" href="/passage/?search=Matt.13.52">Matt. 13:52</a>), New-Testament scribes. It was a pity that such a worthy name as this should be worn, as it was in the degenerate ages of the Jewish church, by men who were professed enemies to Christ and his gospel (<i>Woe unto you, scribes and Pharisees</i>), who were learned in the letter of the law, but strangers to the spirit of it. 2. He was a man of great piety and holy zeal (<a class="bibleref" title="Ezra.7.10" href="/passage/?search=Ezra.7.10">Ezra 7:10</a>): <i>He had prepared his heart to seek the law of the Lord</i>, etc. (1.) That which he chose for his study was <i>the law of the Lord</i>. The Chaldeans, among whom he was born and bred, were famed for literature, especially the study of the stars, to which, being a studious man, we may suppose that Ezra was tempted to apply himself. But he got over the temptation; the law of his God was more to him than all the writings of their magicians and astrologers, which he knew enough of with good reason to despise them. (2.) He <i>sought the law of the Lord</i>, that is, he made it his business to enquire into it, searched the scriptures, and sought the knowledge of God, of his mind and will, in the scriptures, which is to be found there, but not without seeking. (3.) He made conscience of doing according to it; he set it before him as his rule, formed his sentiments and temper by it, and managed himself in his whole conversation according to it. This use we must make of our knowledge of the scriptures; for happy are we if we do what we know of the will of God. (4.) He set himself <i>to teach Israel the statutes and judgments</i> of that law. What he knew he was willing to communicate for the good of others; for <i>the ministration of the Spirit is given to every man to profit withal</i>. But observe the method: he first learned and then taught, sought the law of the Lord and so laid up a good treasure, and then instructed others and laid out what he had laid up. He also first did and then taught, practised the commandments himself and then directed others in the practice of them; thus his example confirmed his doctrine. (5.) He <i>prepared his heart</i> to do all this, or he fixed his heart. He took pains in his studies, and thoroughly furnished himself for what he designed, and then put on resolution to proceed and persevere in them, and thus he became a ready scribe. Moses in Egypt, Ezra in Babylon, and both in captivity, were wonderfully fitted for eminent services to the church.</p>
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<p class="tab-1">III. His expedition to Jerusalem for the good of his country: <i>He went up from Babylon</i> (<a class="bibleref" title="Ezra.7.6" href="/passage/?search=Ezra.7.6">Ezra 7:6</a>), and, in four months’ time, came to Jerusalem, <a class="bibleref" title="Ezra.7.8" href="/passage/?search=Ezra.7.8">Ezra 7:8</a>. It was strange that such a man as he staid so long in Babylon after his brethren had gone up; but God sent him not thither till he had work for him to do there; and none went but those <i>whose spirits God raised</i> to go up. Some think that this Artaxerxes was the same with that Darius whose decree we had (<a class="bibleref" title="Ezra.6.1-Ezra.6.12" href="/passage/?search=Ezra.6.1-Ezra.6.12">Ezra 6:1-12</a>), and that Ezra came the very year after the temple was finished: that was the sixth year, this the seventh (<a class="bibleref" title="Ezra.7.8" href="/passage/?search=Ezra.7.8">Ezra 7:8</a>), so Dr. Lightfoot. My worthy and learned friend, lately deceased, Mr. Talents, in his chronological tables, places it about fifty-seven years after the finishing of the temple; others further on. I have only to observe, 1. How kind the king was to him. He <i>granted him all his request</i>, whatever he desired to put him into a capacity to serve his country. 2. How kind his people were to him. When he went many more went with him, because they desired not to stay in Babylon when he had gone thence, and because they would venture to dwell in Jerusalem when he had gone thither. 3. How kind his God was to him. He obtained this favour from his king and country by <i>the good hand of the Lord that was upon him</i>, <a class="bibleref" title="Ezra.7.6,Ezra.7.9" href="/passage/?search=Ezra.7.6,Ezra.7.9"><span class="bibleref" title="Ezra.7.6">Ezra 7:6</span>, <span class="bibleref" title="Ezra.7.9">9</span></a>. Note, Every creature is that to us which God makes it to be, and from him our judgment proceeds. As we must see the events that <i>shall</i> occur in the hand of God, so we must see the hand of God in the events that <i>do</i> occur, and acknowledge him with thankfulness when we have reason to call it his <i>good hand</i>.</p>
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