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<p>If Salem, the place of which Melchizedec was king, was Jerusalem (as seems probable from <a class="bibleref" title="Ps.76.2" href="/passage/?search=Ps.76.2">Ps. 76:2</a>), it was famous in Abraham’s time. Joshua, in his time, found it the chief city of the south part of Canaan, <a class="bibleref" title="Josh.10.1-Josh.10.3" href="/passage/?search=Josh.10.1-Josh.10.3">Josh. 10:1-3</a>. It fell to Benjamin’s lot (<a class="bibleref" title="Josh.18.28" href="/passage/?search=Josh.18.28">Josh. 18:28</a>), but joined close to Judah’s, <a class="bibleref" title="Josh.15.8" href="/passage/?search=Josh.15.8">Josh. 15:8</a>. The children of Judah had taken it (<a class="bibleref" title="Judg.1.8" href="/passage/?search=Judg.1.8">Jdg. 1:8</a>), but the children of Benjamin suffered the Jebusites to dwell among them (<a class="bibleref" title="Judg.1.21" href="/passage/?search=Judg.1.21">Jdg. 1:21</a>), and they grew so upon them that it became a <i>city of Jebusites</i>, <a class="bibleref" title="Judg.19.11" href="/passage/?search=Judg.19.11">Jdg. 19:11</a>. Now the very first exploit David did, after he was anointed king over all Israel, was to gain Jerusalem out of the hand of the Jebusites, which, because it belonged to Benjamin, he could not well attempt till that tribe, which long adhered to Saul’s house (<a class="bibleref" title="1Chr.12.29" href="/passage/?search=1Chr.12.29">1 Chron. 12:29</a>), submitted to him. Here we have,</p>
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<p class="tab-1">I. The Jebusites’ defiance of David and his forces. They said, <i>Except thou take away the blind and the lame, thou shalt not come in hither</i>, <a class="bibleref" title="2Sam.5.6" href="/passage/?search=2Sam.5.6">2 Sam. 5:6</a>. They sent David this provoking message, because, as it is said afterwards, on another occasion, they could not believe that <i>ever an enemy would enter into the gates of Jerusalem</i>, <a class="bibleref" title="Lam.4.12" href="/passage/?search=Lam.4.12">Lam. 4:12</a>. They confided either, 1. In the protection of their gods, which David, in contempt, had called <i>the blind and the lame</i>, for <i>they have eyes and see not, feet and walk not</i>. “But,” say they, “these are the guardians of our city, and except thou take these away (which thou canst never do) thou canst not come in hither.” Some think they were constellated images of brass set up in the recess of the fort, and entrusted with the custody of the place. They called their idols their <i>Mauzzim</i>, or <i>strong-holds</i> (<a class="bibleref" title="Dan.11.38" href="/passage/?search=Dan.11.38">Dan. 11:38</a>) and as such relied on them. <i>The name of the Lord is our strong tower</i>, and his arm is strong, his eyes are piercing. Or, 2. In the strength of their fortifications, which they thought were made so impregnable by nature or art, or both, that the blind and the lame were sufficient to defend them against the most powerful assailant. The strong-hold of Zion they especially depended on, as that which could not be forced. Probably they set blind and lame people, invalids or maimed soldiers, to make their appearance upon the walls, in scorn of David and his men, judging them an equal match for him. Though there remain but wounded men among them, yet they should serve to beat back the besiegers. Compare <a class="bibleref" title="Jer.37.10" href="/passage/?search=Jer.37.10">Jer. 37:10</a>. Note, The enemies of God’s people are often very confident of their own strength and most secure when their day to fall draws nigh.</p>
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<p class="tab-1">II. David’s success against the Jebusites. Their pride and insolence, instead of daunting him, animated him, and when he made a general assault he gave this order to his men: “<i>He that smiteth the Jebusites, let him also throw down into the ditch</i>, or gutter, <i>the lame and the blind</i>, which are set upon the wall to affront us and our God.” It is probable they had themselves spoken blasphemous things, and were therefore hated of David’s soul. Thus <a class="bibleref" title="2Sam.5.8" href="/passage/?search=2Sam.5.8">2 Sam. 5:8</a> may be read; we fetch our reading of it from <a class="bibleref" title="1Chr.11.6" href="/passage/?search=1Chr.11.6">1 Chron. 11:6</a>; which speaks only of smiting the Jebusites, but nothing of the blind and the lame. The Jebusites had said that if these images of theirs did not protect them <i>the blind and the lame should not come into the house</i>, that is, they would never again trust their palladium (so Mr. Gregory understands it) nor pay the respect they had paid to their images; and David, having gained the fort, said so too, that these images, which could not protect their worshippers, should never have any place there more.</p>
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<p class="tab-1">III. His fixing his royal seat in Sion. He himself dwelt in the fort (the strength whereof, which had given him opposition, and was a terror to him, now contributed to his safety), and he built houses round about for his attendants and guards (<a class="bibleref" title="2Sam.5.9" href="/passage/?search=2Sam.5.9">2 Sam. 5:9</a>) from Millo (the town-hall, or state-house) and inward. He proceeded and prospered in all he set his hand to, grew great in honour, strength, and wealth, more and more honourable in the eyes of his subjects and formidable in the eyes of his enemies; for <i>the Lord God of hosts was with him</i>. God has all creatures at his command, makes what use he pleases of them, and serves his own purposes by them; and he was with him, to direct, preserve, and prosper him, Those that have the Lord of hosts for them need not fear what hosts of men or devils can do against them. Those who grow great must ascribe their advancement to the presence of God with them, and give him the glory of it. The church is called <i>Sion</i>, and the <i>city of the living God</i>. The Jebusites, Christ’s enemies, must first be conquered and dispossessed, the blind and the lame taken away, and then Christ divides the spoil, sets up his throne there, and makes it his residence by the Spirit.</p>
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