mh_parser/scraps/2Chr_2_11-2Chr_2_18.html

<p>Here we have, I. The return which Huram made to Solomon’s embassy, in which he shows a great respect for Solomon and a readiness to serve him. Meaner people may learn of these great ones to be neighbourly and complaisant. 1. He congratulates Israel on having such a king as Solomon was (<a class="bibleref" title="2Chr.2.11" href="/passage/?search=2Chr.2.11">2 Chron. 2:11</a>): <i>Because the Lord loved his people, he has made thee king</i>. Note, A wise and good government is a great blessing to a people, and may well be accounted a singular token of God’s favour. He does not say, <i>Because he loved</i> thee (though that was true, <a class="bibleref" title="2Sam.12.24" href="/passage/?search=2Sam.12.24">2 Sam. 12:24</a>) <i>he made thee king</i>, but because he <i>loved his people</i>. Princes must look upon themselves as preferred for the public good, not for their own personal satisfaction, and should rule so as to prove that they were given in love and not in anger. 2. He blesses God for raising up such a successor to David, <a class="bibleref" title="2Chr.2.12" href="/passage/?search=2Chr.2.12">2 Chron. 2:12</a>. It should seem that Huram was not only very well affected to the Jewish nation, and well pleased with their prosperity, but that he was proselyted to the Jewish religion, and worshipped Jehovah, <i>the God of Israel</i> (who was now known by that name to the neighbouring nations), as <i>the God that made heaven and earth</i>, and as the fountain of power as well as being; for he sets up kings. Now that the people of Israel kept close to the law and worship of God, and so preserved their honour, the neighbouring nations were as willing to be instructed by them in the true religion as Israel had been, in the days of their apostasy, to be infected with the idolatries and superstitions of their neighbours. This made them high, that they lent to many nations and did not borrow, lent truth to them, and did not borrow error from them; as when they did the contrary it was their shame. 3. He sent him a very ingenious curious workman, that would not fail to answer his expectations in every thing, one that had both Jewish and Gentile blood meeting in him; for his mother was an Israelite (Huram though she was of the tribe of Dan, and therefore says so here, <a class="bibleref" title="2Chr.2.14" href="/passage/?search=2Chr.2.14">2 Chron. 2:14</a>; but it seems she was of the tribe of Naphtali, <a class="bibleref" title="1Kgs.7.14" href="/passage/?search=1Kgs.7.14">1 Kgs. 7:14</a>), but his father was a Tyrian—a good omen of uniting Jew and Gentile in the gospel temple, as it was afterwards when the building of the second temple was greatly furthered by Darius (<a class="bibleref" title="Ezra.6.1-Ezra.6.12" href="/passage/?search=Ezra.6.1-Ezra.6.12">Ezra 6:1-12</a>), who is supposed to have been the son of Esther—an Israelite by the mother’s side. 4. He engaged for the timber, as much as he would have occasion for, and undertook to deliver it at Joppa, and withal signified his dependence upon Solomon for the maintenance of the workmen as he had promised, <a class="bibleref" title="2Chr.2.15,2Chr.2.16" href="/passage/?search=2Chr.2.15,2Chr.2.16"><span class="bibleref" title="2Chr.2.15">2 Chron. 2:15</span>, <span class="bibleref" title="2Chr.2.16">16</span></a>. This agreement we had, <a class="bibleref" title="1Kgs.5.8,1Kgs.5.9" href="/passage/?search=1Kgs.5.8,1Kgs.5.9"><span class="bibleref" title="1Kgs.5.8">1 Kgs. 5:8</span>, <span class="bibleref" title="1Kgs.5.9">9</span></a>.</p>
<p class="tab-1">II. The orders which Solomon gave about the workmen. He would not employ the free-born Israelites in the drudgery work of the temple itself, not so much as to be overseers of it. In this he employed the strangers who were proselyted to the Jewish religion, who had not lands of inheritance in Canaan as the Israelites had, and therefore applied to trades, and got their living by their ingenuity and industry. There were, at this time, vast numbers of them in the land (<a class="bibleref" title="2Chr.2.17" href="/passage/?search=2Chr.2.17">2 Chron. 2:17</a>), who, if they were of any of the devoted nations, perhaps fell within the case, and therefore fell under the law, of the Gibeonites, to be hewers of wood for the congregation: if not, yet being in many respects well provided for by the law of Moses, and put upon an equal footing with the native Israelites, they were bound in gratitude to do what they could for the service of the temple. Yet, no doubt, they were well paid in money or money’s worth: the law was, <i>Thou shalt not oppress a stranger</i>. The distribution of them we have here (<a class="bibleref" title="2Chr.2.2" href="/passage/?search=2Chr.2.2">2 Chron. 2:2</a>; and again <a class="bibleref" title="2Chr.2.18" href="/passage/?search=2Chr.2.18">2 Chron. 2:18</a>), in all 150,000. Canaan was a fruitful land, that found meat for so many mouths more than the numerous natives; and the temple was a vast building, that found work for so many bands. Mr. Fuller suggests that the expedient peculiar to this structure, of framing all beforehand, must needs increase the work. I think it rather left so much the more room for this vast multitude of hands to be employed in it; for in the forest of Lebanon they might all be at work together, without crowding one another, which they could not have been upon Mount Sion. And, if there had not been such vast numbers employed, so large and curious a fabric, which was begun and ended in seven years, might, for aught I know, have been as long in building as St. Paul’s.</p>
		<p>Here we have, I. The return which Huram made to Solomon’s embassy, in which he shows a great respect for Solomon and a readiness to serve him. Meaner people may learn of these great ones to be neighbourly and complaisant. 1. He congratulates Israel on having such a king as Solomon was (<a class="bibleref" title="2Chr.2.11" href="/passage/?search=2Chr.2.11">2 Chron. 2:11</a>): <i>Because the Lord loved his people, he has made thee king</i>. Note, A wise and good government is a great blessing to a people, and may well be accounted a singular token of God’s favour. He does not say, <i>Because he loved</i> thee (though that was true, <a class="bibleref" title="2Sam.12.24" href="/passage/?search=2Sam.12.24">2 Sam. 12:24</a>) <i>he made thee king</i>, but because he <i>loved his people</i>. Princes must look upon themselves as preferred for the public good, not for their own personal satisfaction, and should rule so as to prove that they were given in love and not in anger. 2. He blesses God for raising up such a successor to David, <a class="bibleref" title="2Chr.2.12" href="/passage/?search=2Chr.2.12">2 Chron. 2:12</a>. It should seem that Huram was not only very well affected to the Jewish nation, and well pleased with their prosperity, but that he was proselyted to the Jewish religion, and worshipped Jehovah, <i>the God of Israel</i> (who was now known by that name to the neighbouring nations), as <i>the God that made heaven and earth</i>, and as the fountain of power as well as being; for he sets up kings. Now that the people of Israel kept close to the law and worship of God, and so preserved their honour, the neighbouring nations were as willing to be instructed by them in the true religion as Israel had been, in the days of their apostasy, to be infected with the idolatries and superstitions of their neighbours. This made them high, that they lent to many nations and did not borrow, lent truth to them, and did not borrow error from them; as when they did the contrary it was their shame. 3. He sent him a very ingenious curious workman, that would not fail to answer his expectations in every thing, one that had both Jewish and Gentile blood meeting in him; for his mother was an Israelite (Huram though she was of the tribe of Dan, and therefore says so here, <a class="bibleref" title="2Chr.2.14" href="/passage/?search=2Chr.2.14">2 Chron. 2:14</a>; but it seems she was of the tribe of Naphtali, <a class="bibleref" title="1Kgs.7.14" href="/passage/?search=1Kgs.7.14">1 Kgs. 7:14</a>), but his father was a Tyrian—a good omen of uniting Jew and Gentile in the gospel temple, as it was afterwards when the building of the second temple was greatly furthered by Darius (<a class="bibleref" title="Ezra.6.1-Ezra.6.12" href="/passage/?search=Ezra.6.1-Ezra.6.12">Ezra 6:1-12</a>), who is supposed to have been the son of Esther—an Israelite by the mother’s side. 4. He engaged for the timber, as much as he would have occasion for, and undertook to deliver it at Joppa, and withal signified his dependence upon Solomon for the maintenance of the workmen as he had promised, <a class="bibleref" title="2Chr.2.15,2Chr.2.16" href="/passage/?search=2Chr.2.15,2Chr.2.16"><span class="bibleref" title="2Chr.2.15">2 Chron. 2:15</span>, <span class="bibleref" title="2Chr.2.16">16</span></a>. This agreement we had, <a class="bibleref" title="1Kgs.5.8,1Kgs.5.9" href="/passage/?search=1Kgs.5.8,1Kgs.5.9"><span class="bibleref" title="1Kgs.5.8">1 Kgs. 5:8</span>, <span class="bibleref" title="1Kgs.5.9">9</span></a>.</p>
		<p class="tab-1">II. The orders which Solomon gave about the workmen. He would not employ the free-born Israelites in the drudgery work of the temple itself, not so much as to be overseers of it. In this he employed the strangers who were proselyted to the Jewish religion, who had not lands of inheritance in Canaan as the Israelites had, and therefore applied to trades, and got their living by their ingenuity and industry. There were, at this time, vast numbers of them in the land (<a class="bibleref" title="2Chr.2.17" href="/passage/?search=2Chr.2.17">2 Chron. 2:17</a>), who, if they were of any of the devoted nations, perhaps fell within the case, and therefore fell under the law, of the Gibeonites, to be hewers of wood for the congregation: if not, yet being in many respects well provided for by the law of Moses, and put upon an equal footing with the native Israelites, they were bound in gratitude to do what they could for the service of the temple. Yet, no doubt, they were well paid in money or money’s worth: the law was, <i>Thou shalt not oppress a stranger</i>. The distribution of them we have here (<a class="bibleref" title="2Chr.2.2" href="/passage/?search=2Chr.2.2">2 Chron. 2:2</a>; and again <a class="bibleref" title="2Chr.2.18" href="/passage/?search=2Chr.2.18">2 Chron. 2:18</a>), in all 150,000. Canaan was a fruitful land, that found meat for so many mouths more than the numerous natives; and the temple was a vast building, that found work for so many bands. Mr. Fuller suggests that the expedient peculiar to this structure, of framing all beforehand, must needs increase the work. I think it rather left so much the more room for this vast multitude of hands to be employed in it; for in the forest of Lebanon they might all be at work together, without crowding one another, which they could not have been upon Mount Sion. And, if there had not been such vast numbers employed, so large and curious a fabric, which was begun and ended in seven years, might, for aught I know, have been as long in building as St. Paul’s.</p>