mh_parser/vol_split/38 - Zechariah/0 - Introduction.xml
2023-12-17 21:11:28 -05:00

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<div2 id="Zech.i" n="i" next="Zech.ii" prev="Zech" progress="92.88%" title="Introduction">
<h2 id="Zech.i-p0.1">Zechariah</h2>
<hr/>
<pb id="Zech.i-Page_1400" n="1400"/>
<div class="Center" id="Zech.i-p0.3">
<p id="Zech.i-p1" shownumber="no"><b>AN</b></p>
<h3 id="Zech.i-p1.1">EXPOSITION,</h3>
<h4 id="Zech.i-p1.2">W I T H   P R A C T I C A L   O B S E
R V A T I O N S,</h4>
<h5 id="Zech.i-p1.3">OF THE BOOK OF THE PROPHET</h5>
<h2 id="Zech.i-p1.4">Z E C H A R I A H.</h2>
<hr style="width:2in"/>
</div>
<p class="indent" id="Zech.i-p2" shownumber="no"><span class="smallcaps" id="Zech.i-p2.1">This</span> prophet
was colleague with the prophet Haggai, and a worker together with
him in forwarding the building of the second temple (<scripRef id="Zech.i-p2.2" osisRef="Bible:Ezra.5.1" parsed="|Ezra|5|1|0|0" passage="Ezr 5:1">Ezra v. 1</scripRef>); for two are better than
one. Christ sent forth his disciples two and two. Zechariah began
to prophesy some time after Haggai. But he continued longer, soared
higher in visions and revelations, wrote more, and prophesied more
particularly concerning Christ, than Haggai had done; so <i>the
last shall be first:</i> the last in time sometimes proves first in
dignity. He begins with a plain practical sermon, expressive of
that which was the scope of his prophesying, in the <scripRef id="Zech.i-p2.3" osisRef="Bible:Zech.1.1-Zech.1.5" parsed="|Zech|1|1|1|5" passage="Zec 1:1-5">first five verses</scripRef>; but afterwards,
to the end of <scripRef id="Zech.i-p2.4" osisRef="Bible:Zech.6.1-Zech.6.15" parsed="|Zech|6|1|6|15" passage="Zec 6:1-15"><i>ch.</i>
vi.</scripRef>, he relates the visions he saw, and the instructions
he received immediately from heaven by them. At <scripRef id="Zech.i-p2.5" osisRef="Bible:Zech.7.1-Zech.7.14" parsed="|Zech|7|1|7|14" passage="Zec 7:1-14"><i>ch.</i> vii.</scripRef>, from an enquiry made by
the Jews concerning fasting, he takes occasion to show them the
duty of their present day, and to encourage them to hope for God's
favour, to the end of <scripRef id="Zech.i-p2.6" osisRef="Bible:Zech.8.1-Zech.8.23" parsed="|Zech|8|1|8|23" passage="Zec 8:1-23"><i>ch.</i>
viii.</scripRef>, after which there are two sermons, which are both
called <i>burdens of the word of the Lord</i> (one begins with
<scripRef id="Zech.i-p2.7" osisRef="Bible:Zech.9.1-Zech.9.17" parsed="|Zech|9|1|9|17" passage="Zec 9:1-17"><i>ch.</i> ix.</scripRef>, the other
with <scripRef id="Zech.i-p2.8" osisRef="Bible:Zech.12.1-Zech.12.14" parsed="|Zech|12|1|12|14" passage="Zec 12:1-14"><i>ch.</i> xii.</scripRef>),
which probably were preached some time after; the scope of them is
to reprove for sin, and threaten God's judgments against the
impenitent, and to encourage those that feared God with assurances
of the mercy God had in store for his church, and especially of the
coming of the Messiah and the setting up of his kingdom in the
world.</p>
</div2>