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<p class="tab-1">It was with reference to some great and surprising deliverance of the people of God out of bondage and distress that this psalm was penned, most likely their return out of Babylon in Ezras time. Though Babylon be not mentioned here (as it is, <a class="bibleref" title="Ps.137.1-Ps.137.9" href="/passage/?search=Ps.137.1-Ps.137.9">Ps. 137:1-9</a>) yet their captivity there was the most remarkable captivity both in itself and as their return out of it was typical of our redemption by Christ. Probably this psalm was penned by Ezra, or some of the prophets that came up with the first. We read of singers of the children of Asaph, that famous psalmist, who returned then, <a class="bibleref" title="Ezra.2.41" href="/passage/?search=Ezra.2.41">Ezra 2:41</a>. It being a song of ascents, in which the same things are twice repeated with advancement (<a class="bibleref" title="Ps.126.2,Ps.126.3,Ps.126.4,Ps.126.5" href="/passage/?search=Ps.126.2,Ps.126.3,Ps.126.4,Ps.126.5"><span class="bibleref" title="Ps.126.2">Ps. 126:2</span>, <span class="bibleref" title="Ps.126.3">3</span>, <span class="bibleref" title="Ps.126.4">4</span>, <span class="bibleref" title="Ps.126.5">5</span></a>), it is put here among the rest of the psalms that bear that title. I. Those that had returned out of captivity are here called upon to be thankful, <a class="bibleref" title="Ps.126.1-Ps.126.3" href="/passage/?search=Ps.126.1-Ps.126.3">Ps. 126:1-3</a>. II. Those that were yet remaining in captivity are here prayed for (<a class="bibleref" title="Ps.126.4" href="/passage/?search=Ps.126.4">Ps. 126:4</a>) and encouraged, <a class="bibleref" title="Ps.126.5,Ps.126.6" href="/passage/?search=Ps.126.5,Ps.126.6"><span class="bibleref" title="Ps.126.5">Ps. 126:5</span>, <span class="bibleref" title="Ps.126.6">6</span></a>. It will be easy, in singing this psalm, to apply it either to any particular deliverance wrought for the church or our own land or to the great work of our salvation by Christ.</p>