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7 lines
5.5 KiB
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<p>The psalmist concludes this meditation with speaking,</p>
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<p class="tab-1">I. Praise to God, which is chiefly intended in the psalm.</p>
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<p class="tab-1">1. He is to be praised, (1.) As a great God, and a God of matchless perfection: <i>The glory of the Lord shall endure for ever</i>, <a class="bibleref" title="Ps.104.31" href="/passage/?search=Ps.104.31">Ps. 104:31</a>. It shall endure to the end of time in his works of creation and providence; it shall endure to eternity in the felicity and adorations of saints and angels. Man’s glory is fading; God’s glory is everlasting. Creatures change, but with the Creator there is no variableness. (2.) As a gracious God: <i>The Lord shall rejoice in his works</i>. He continues that complacency in the products of his own wisdom and goodness which he had when he <i>saw every thing that he had made, and behold it was very good</i>, and <i>rested the seventh day</i>. We often do that which, upon the review, we cannot rejoice in, but are displeased at, and wish undone again, blaming our own management. But God always <i>rejoices in his works</i>, because they are all done in wisdom. We regret our bounty and beneficence, but God never does; he rejoices in the works of his grace: his <i>gifts and callings</i> are <i>without repentance</i>. (3.) As a God of almighty power (<a class="bibleref" title="Ps.104.32" href="/passage/?search=Ps.104.32">Ps. 104:32</a>): <i>He looks on the earth, and it trembles</i>, as unable to bear his frowns—trembles, as Sinai did, <i>at the presence of the Lord. He touches the hills, and they smoke</i>. The volcanoes, or burning mountains, such as Aetna, are emblems of the power of God’s wrath fastening upon proud unhumbled sinners. If an angry look and a touch have such effects, what will the weight of his heavy hand do and the operations of his outstretched arm? <i>Who knows the power of his anger</i>? Who then dares set it at defiance? God rejoices in his works because they are all so observant of him; and he will in like manner <i>take pleasure in those that fear him and that tremble at his word</i>.</p>
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<p class="tab-1">2. The psalmist will himself be much in praising him (<a class="bibleref" title="Ps.104.33" href="/passage/?search=Ps.104.33">Ps. 104:33</a>): “<i>I will sing unto the Lord, unto my God</i>, will praise him as Jehovah, the Creator, and as <i>my God</i>, a God in covenant with me, and this not now only, but <i>as long as I live</i>, and <i>while I have my being</i>.” Because we have our being from God, and depend upon him for the support and continuance of it, as long as we live and have our being we must continue to praise God; and when we have no life, no being, on earth, we hope to have a better life and better being in a better world and there to be doing this work in a better manner and in better company.</p>
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<p class="tab-1">II. Joy to himself (<a class="bibleref" title="Ps.104.34" href="/passage/?search=Ps.104.34">Ps. 104:34</a>): <i>My meditation of him shall be sweet</i>; it shall be fixed and close; it shall be affecting and influencing; and therefore it shall be sweet. Thoughts of God will <i>then</i> be most pleasing, when they are most powerful. Note, Divine meditation is a very sweet duty to all that are sanctified: “<i>I will be glad in the Lord</i>; it shall be a pleasure to me to praise him; I will be glad of all opportunities to set forth his glory; and I will <i>rejoice in the Lord always</i> and in him only.” All my joys shall centre in him, and in him they shall be full.</p>
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<p class="tab-1">III. Terror to the wicked (<a class="bibleref" title="Ps.104.35" href="/passage/?search=Ps.104.35">Ps. 104:35</a>): <i>Let the sinners be consumed out of the earth; and let the wicked be no more</i>. 1. Those that oppose the God of power, and fight against him, will certainly be consumed; none can prosper that harden themselves against the Almighty. 2. Those that rebel against the light of such convincing evidence of God’s being, and refuse to serve him whom all the creatures serve, will justly be consumed. Those that make that earth to groan under the burden of their impieties which God thus fills with his riches deserve to be consumed out of it, and that it should spue them out. 3. Those that heartily desire to praise God themselves cannot but have a holy indignation at those that blaspheme and dishonour him, and a holy satisfaction in the prospect of their destruction and the honour that God will get to himself upon them. Even this ought to be the matter of their praise: “While <i>sinners</i> are <i>consumed out of the earth</i>, let <i>my soul bless the Lord</i> that I am not cast away with the workers of iniquity, but distinguished from them by the special grace of God. When <i>the wicked</i> are <i>no more</i> I hope to be praising God world without end; and therefore, <i>Praise you the Lord</i>; let all about me join with me in praising God. <i>Hallelujah</i>; sing praise to Jehovah.” This is the first time that we meet with <i>Hallelujah</i>; and it comes in here upon occasion of the destruction of the wicked; and the last time we meet with it is upon a similar occasion. When the New-Testament Babylon is consumed, this is the burden of the song, <i>Hallelujah</i>, <a class="bibleref" title="Rev.19.1,Rev.19.3,Rev.19.4,Rev.19.6" href="/passage/?search=Rev.19.1,Rev.19.3,Rev.19.4,Rev.19.6"><span class="bibleref" title="Rev.19.1">Rev. 19:1</span>, <span class="bibleref" title="Rev.19.3">3</span>, <span class="bibleref" title="Rev.19.4">4</span>, <span class="bibleref" title="Rev.19.6">6</span></a>.</p>
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