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4 lines
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<p>The apostle concludes the chapter with two exhortations:—</p>
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<p class="tab-1">I. He exhorts them to strictness of conversation (<a class="bibleref" title="Phil.1.27" href="/passage/?search=Phil.1.27">Phil. 1:27</a>): <i>Only let your conversation be as becometh the gospel of Christ</i>. Observe, Those who profess the gospel of Christ should have their conversation as becomes the gospel, or in a suitableness and agreeableness to it. Let it be as becomes those who believe gospel truths, submit to gospel laws, and depend upon gospel promises; and with an answerable faith, holiness, and comfort. Let it be in all respects as those who belong to the kingdom of God among men, and are members and subjects of it. It is an ornament to our profession when our conversation is of a piece with it.—<i>That whether I come and see you, or else be absent, I may hear of your affairs</i>. He had spoken in <a class="bibleref" title="Phil.1.26" href="/passage/?search=Phil.1.26">Phil. 1:26</a> of his coming to them again, and had spoken it with some assurance, though he was now a prisoner; but he would not have them build upon that. Our religion must not be bound up in the hands of our ministers: “Whether I come or no, let me hear well of you, and do you stand fast.” Whether ministers come or no, Christ is always at hand. He is nigh to us, never far from us; and hastens his second coming. <i>The coming of the Lord draws nigh</i>, <a class="bibleref" title="Jas.5.8" href="/passage/?search=Jas.5.8">Jas. 5:8</a>. Let me hear of you <i>that you stand fast in one spirit, with one mind striving together for the faith of the gospel</i>. Three things he desired to hear of them; and they are all such as become the gospel:—1. It becomes those who profess the gospel to strive for it, to use a holy violence in taking the kingdom of heaven. The <i>faith of the gospel</i> is the doctrine of faith, <i>or</i> the religion of the gospel. There is that in the faith of the gospel which is worth striving for. If religion is worth any thing, it is worth every thing. There is much opposition, and there is need of striving. A man may sleep and go to hell; but he who will go to heaven must look about him and be diligent. 2. The unity and unanimity of Christians become the gospel: <i>Strive together</i>, not strive one with another; all of you must strive against the common adversary. One spirit and one mind become the gospel; for <i>there is one Lord, one faith, one baptism</i>. There may be a oneness of heart and affection among Christians, where there is diversity of judgment and apprehensions about many things. 3. Stedfastness becomes the gospel: <i>Stand fast in one spirit, with one mind</i>. Be <i>stedfast and immovable</i> by any opposition. It is a shame to religion when the professors of it are off and on, unfixed in their minds, and unstable as water; for they will never excel. Those who would strive for the faith of the gospel must stand firm to it.</p>
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<p class="tab-1">II. He exhorts them to courage and constancy in suffering: <i>And in nothing terrified by your adversaries</i>, <a class="bibleref" title="Phil.1.28" href="/passage/?search=Phil.1.28">Phil. 1:28</a>. The professors of the gospel have all along met with adversaries, especially at the first planting of Christianity. Our great care must be to keep close to our profession, and be constant to it: whatever oppositions we meet with, we must not be frightened at them, considering that the condition of the persecuted is much better and more desirable than the condition of the persecutors; for persecuting is an <i>evident token of perdition</i>. Those who oppose the gospel of Christ, and injure the professors of it, are marked out for ruin. But being persecuted is a token of salvation. Not that it is a certain mark; many hypocrites have suffered for their religion; but it is a good sign that we are in good earnest in religion, and designed for salvation, when we are enabled in a right manner to suffer for the cause of Christ.—<i>For to you it is given on the behalf of Christ not only to believe, but also to suffer for his name</i>, <a class="bibleref" title="Phil.1.29" href="/passage/?search=Phil.1.29">Phil. 1:29</a>. Here are two precious gifts given, and both on the behalf of Christ:—1. To believe in him. Faith is God’s gift on the behalf of Christ, who purchased for us not only the blessedness which is the object of faith, but the grace of faith itself: the ability or disposition to believe is from God. 2. To suffer for the sake of Christ is a valuable gift too: it is a great honour and a great advantage; for we may be very serviceable to the glory of God, which is the end of our creation, and encourage and confirm the faith of others. And there is a great reward attending it too: <i>Blessed are you when men shall persecute you, for great is your reward in heaven</i>, <a class="bibleref" title="Matt.5.11,Matt.5.12" href="/passage/?search=Matt.5.11,Matt.5.12"><span class="bibleref" title="Matt.5.11">Matt. 5:11</span>, <span class="bibleref" title="Matt.5.12">12</span></a>. And, if <i>we suffer with him, we shall also reign with him</i>, <a class="bibleref" title="2Tim.2.12" href="/passage/?search=2Tim.2.12">2 Tim. 2:12</a>. If we suffer reproach and loss for Christ, we are to reckon it a great gift, and prize it accordingly, always provided we behave under our sufferings with the genuine temper of martyrs and confessors (<a class="bibleref" title="Phil.1.30" href="/passage/?search=Phil.1.30">Phil. 1:30</a>): “<i>Having the same conflict which you saw in me, and now hear to be in me</i>; that is, suffering in the same manner as you saw and now hear of me that I suffer.” It is not simply the suffering, but the cause, and not only the cause, but the spirit, which makes the martyr. A man may suffer in a bad cause, and then he suffers justly; or in a good cause, but with a wrong mind, and then his sufferings lose their value.</p>
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