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<p>The Gadarenes having desired Christ to leave their country, he did not stay to trouble them long, but presently went by water, as he came, back <i>to the other side</i> (<a class="bibleref" title="Mark.5.21" href="/passage/?search=Mark.5.21">Mark 5:21</a>), and there <i>much people gathered to him</i>. Note, If there be some that reject Christ, yet there are others that receive him, and bid him welcome. A despised gospel will <i>cross the water</i>, and go where it will have better entertainment. Now among the many that applied themselves to him,</p>
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<p class="tab-1">I. Here is one, that comes <i>openly</i> to <i>beg</i> a cure for a sick child; and it is no less a person than one of the <i>rulers of the synagogue</i>, one that presided in the synagogue-worship or, as some think, one of the judges of the consistory court, which was in every city, consisting of <i>twenty-three</i>. He was not named in Matthew, he is here, <i>Jairus</i>, or <i>Jair</i>, <a class="bibleref" title="Judg.10.3" href="/passage/?search=Judg.10.3">Jdg. 10:3</a>. He addressed himself to Christ, though a ruler, with great humility and reverence; <i>When he saw him, he fell at his feet</i>, giving honour to him as one really greater than he appeared to be; and with great importunity, he <i>besought him greatly</i>, as one in earnest, as one that not only valued the mercy he came for, but that knew he could obtain it no where else. The case is this, He has a <i>little daughter</i>, about twelve years old, the darling of the family, and she <i>lies a dying</i>; but he believes that if Christ will but come, and <i>lay his hands upon her</i>, she will return even from the gates of the grave. He said, at first, when he came, <i>She lies a dying</i> (so Mark); but afterward, upon fresh information sent him, he saith, <i>She is even now dead</i> (so Matthew); but he still prosecutes his suit; see <a class="bibleref" title="Luke.8.42-Luke.8.49" href="/passage/?search=Luke.8.42-Luke.8.49">Luke 8:42-49</a>. Christ readily agreed, and went with him, <a class="bibleref" title="Mark.5.24" href="/passage/?search=Mark.5.24">Mark 5:24</a>.</p>
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<p class="tab-1">II. Here is another, that comes <i>clandestinely</i> to <i>steal</i> a cure (if I may so say) for herself; and she got the relief she came for. This cure was wrought by <i>the way</i>, as he was going to raise the ruler’s daughter, and was followed by a crowd. See how Christ improved his time, and lost none of the precious moments of it. Many of his discourses, and some of his miracles, are dates <i>by the way-side</i>; we should be doing good, not only when we <i>sit in the house</i>, but when we <i>walk by the way</i>, <a class="bibleref" title="Deut.6.7" href="/passage/?search=Deut.6.7">Deut. 6:7</a>. Now observe,</p>
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<p class="tab-1">1. The piteous case of this poor woman. She had a constant <i>issue of blood</i> upon her, for <i>twelve years</i>, which had thrown her, no doubt, into great weakness, had embittered the comfort of her life, and threatened to be her death in a little time. She had had the best advice of physicians, that she could get, and had made use of the many medicines and methods they prescribed: as long as she had any thing to give them, they had kept her in hopes that they could cure her; but now that she had spent all she had among them, they gave her up as incurable. See here, (1.) That skin for skin, and all that a man has, will be give for life and health; she spent all she had upon physicians. (2.) It is ill with those patients whose physicians are their worst disease; who <i>suffer</i> by their physicians, instead of being relieved by them. (3.) Those that are not <i>bettered</i> by medicines, commonly <i>grow worse</i>, and the disease gets the more ground. (4.) It is usual with people not to apply themselves to Christ, till they have tried in vain all other helpers, and find them, as certainly they will, <i>physicians of no value</i>. And he will be found a <i>sure refuge</i>, even to those who make him their <i>last refuge</i>.</p>
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<p class="tab-1">2. The strong faith that she had in the power of Christ to heal her; she said within herself, though it doth not appear that she was encouraged by any preceding instance to say it, <i>If I may but touch his clothes, I shall be whole</i>, <a class="bibleref" title="Mark.5.28" href="/passage/?search=Mark.5.28">Mark 5:28</a>. She believed that he cured, not as a prophet, by virtue <i>derived</i> from God, but as the Son of God, by a virtue <i>inherent</i> in himself. Her case was such as she could not in modesty tell him publicly, as others did their grievances, and therefore a private cure was what she wished for, and her faith was suited to her case.</p>
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<p class="tab-1">3. The wonderful effect produced by it; <i>She came in the</i> crowd <i>behind</i> him, and with much ado got to <i>touch his garment</i>, and immediately she felt the cure wrought, <a class="bibleref" title="Mark.5.29" href="/passage/?search=Mark.5.29">Mark 5:29</a>. The flux of blood was <i>dried up</i>, and she felt herself perfectly well all over her, as well as ever she was in her life, in an instant; by this it appears that the cure was altogether miraculous; for those that in such cases are cured by natural means, recover their strength slowly and gradually, and not <i>per saltum—all at once</i>; but <i>as for God, his work is perfect</i>. Note, Those whom Christ heals of the disease of sin, that bloody issue, cannot but experience in themselves a universal change for the better.</p>
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<p class="tab-1">4. Christ’s enquiry after his concealed patient, and the encouragement he gave her, upon the discovery of her; Christ <i>knew in himself that virtue had gone out of him</i>, <a class="bibleref" title="Mark.5.30" href="/passage/?search=Mark.5.30">Mark 5:30</a>. He knew it not by any deficiency of spirits, through the exhausting of this virtue, but rather by an agility of spirits, in the exerting of it, and the innate and inseparable pleasure he had in doing good. And being desirous to see his patient, he asked, not in displeasure, as one affronted, but in tenderness, as one concerned, <i>Who touched my clothes</i>? The disciples, not without a show of rudeness and indecency, almost ridiculed his question (<a class="bibleref" title="Mark.5.31" href="/passage/?search=Mark.5.31">Mark 5:31</a>); <i>The multitudes throng thee, and sayest thou, Who touched me</i>? As if it had been an improper question. Christ passed by the affront, and <i>looks around</i> to <i>see her that had done this thing</i>; not that he might <i>blame</i> her for her presumption, but that he might <i>commend</i> and <i>encourage</i> her faith, and by his own act and deed might <i>warrant</i> and <i>confirm</i> the cure, and <i>ratify</i> to her that which she had <i>surreptitiously</i> obtained. He needed not that any should inform him, for he had presently his eye upon her. Note, As secret acts of sin, so secret acts of faith, are known to the Lord Jesus, and are under his eye. If believers derive virtue from Christ ever so closely, he knows it, and is pleased with it. The poor woman, hereupon, presented herself to the Lord Jesus (<a class="bibleref" title="Mark.5.33" href="/passage/?search=Mark.5.33">Mark 5:33</a>), <i>fearing and trembling</i>, not knowing how he would take it. Note, Christ’s patients are often trembling, when they have reason to be triumphing. She might have come boldly, <i>knowing what was done in her</i>; yet, <i>knowing that</i>, she <i>fears</i> and <i>trembles</i>. It was a <i>surprise</i>, and was not yet, as it should have been, a <i>pleasing</i> surprise. However, she <i>fell down before him</i>. Note, There is nothing better for those that fear and tremble, than to throw themselves at the feet of the Lord Jesus; to humble themselves before him, and refer themselves to him. And she <i>told him all the truth</i>. Note, We must not be ashamed to own the secret transactions between Christ and our souls; but, when called to it, mention, to his praise, and the encouragement of others, what he has done for our souls, and the experience we have had of <i>healing virtue</i> derived from him. And the consideration of this, that nothing can be hid from Christ, should engage us to confess all to him. See what an encouraging word he gave her (<a class="bibleref" title="Mark.5.34" href="/passage/?search=Mark.5.34">Mark 5:34</a>); <i>Daughter, thy faith hath made thee whole</i>. Note, Christ puts honour upon faith, because faith gives honour to Christ. But see how <i>what is done by faith</i> on earth is ratified in heaven; Christ saith, <i>Be whole of thy disease</i>. Note, If our faith sets the seal of its <i>amen</i> to the power and promise of God, saying, “So it is, and so let it be to me;” God’s grace will set the seal of its <i>amen</i> to the prayers and hopes of faith, saying, “So be it, and so it shall be, to thee.” And therefore, “<i>Go in peace</i>; be well satisfied that thy cure is honestly come by, is effectually wrought, and take the comfort of it.” Note, They that by faith are healed of their spiritual diseases, have reason to <i>go in peace</i>.</p>
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