mh_parser/scraps/Josh_21_1-Josh_21_8.html

<p>Here is, I. The Levites’ petition presented to this general convention of the states, now sitting at Shiloh, <a class="bibleref" title="Josh.21.1,Josh.21.2" href="/passage/?search=Josh.21.1,Josh.21.2"><span class="bibleref" title="Josh.21.1">Josh. 21:1</span>, <span class="bibleref" title="Josh.21.2">2</span></a>. Observe, 1. They had not their lot assigned them till they made their claim. There is an inheritance provided for all the saints, that royal priesthood, but then they must petition for it. <i>Ask, and it shall be given you</i>. Joshua had quickened the rest of the tribes who were slack to put in their claims, but the Levites, it may be supposed, knew their duty and interest better than the rest, and were therefore forward in this matter, when it came to their turn, without being called upon. They build their claim upon a very good foundation, not their own merits nor services, but the divine precept: “<i>The Lord commanded by the hand of Moses to give us cities</i>, commanded you to grant them, which implied a command to us to ask them.” Note, The maintenance of ministers is not an arbitrary thing, left purely to the good-will of the people, who may let them starve if they please; no, as the God of Israel commanded that the Levites should be well provided for, so has the Lord Jesus, the King of the Christian church, ordained, and a perpetual ordinance it is that <i>those who preach the gospel should live of the gospel</i> (<a class="bibleref" title="1Cor.9.14" href="/passage/?search=1Cor.9.14">1 Cor. 9:14</a>), and should live comfortably. 2. They did not make their claim till all the rest of the tribes were provided for, and then they did it immediately. There was some reason for it; every tribe must first know their own, else they would not know what they gave the Levites, and so it could not be such a reasonable service as it ought to be. But it is also an instance of their humility, modesty, and patience (and Levites should be examples of these and other virtues), that they were willing to be served last, and they fared never the worse for it. Let not God’s ministers complain if at any time they find themselves postponed in men’s thoughts and cares, but let them make sure of the favour of God and the honour that comes from him, and then they may well enough afford to bear the slights and neglects of men.</p>
<p class="tab-1">II. The Levites’ petition granted immediately, without any dispute, the princes of Israel being perhaps ashamed that they needed to be called upon in this matter, and that the motion had not been made among themselves for the settling of the Levites. 1. The children of Israel are said to give the cities for the Levites. God had appointed how many they should be in all, forty-eight. It is probable that Joshua and the princes, upon consideration of the extent and value of the lot of each tribe as it was laid before them, had appointed how many cities should be taken out of each; and then the fathers of the several tribes themselves agreed which they should be, and therefore are said to give them, as an offering, to the Lord; so God had appointed. <a class="bibleref" title="Num.35.8" href="/passage/?search=Num.35.8">Num. 35:8</a>; <i>Every one shall give of his cities to the Levites</i>. Here God tried their generosity, and it was found to praise and honour, for it appears by the following catalogue that the cities they gave to the Levites were generally some of the best and most considerable in each tribe. And it is probable that they had an eye to the situation of them, taking care they should be so dispersed as that no part of the country should be too far distant from a Levites’ city. 2. They gave them <i>at the commandment of the Lord</i>, that is, with an eye to the command and in obedience to it, which was it that sanctified the grant. They gave the number that God commanded, and it was well this matter was settled that the Levites might not ask more nor the Israelites offer less. They gave them also with their suburbs, or glebe-lands, belonging to them, so many cubits by measure from the walls of the city, as God had commanded (<a class="bibleref" title="Num.35.4,Num.35.5" href="/passage/?search=Num.35.4,Num.35.5"><span class="bibleref" title="Num.35.4">Num. 35:4</span>, <span class="bibleref" title="Num.35.5">5</span></a>), and did not go about to cut them short. 3. When the forty-eight cities were pitched upon, they were divided into four lots, as they lay next together, and then by lot were determined to the four several families of the tribe of Levi. When the Israelites had surrendered the cities into the hand of God, he would himself have the distributing of them among his servants. (1.) The family of Aaron, who were the only priests, had for their share the thirteen cities that were given by the tribes of Judah, Simeon, and Benjamin, <a class="bibleref" title="Josh.21.4" href="/passage/?search=Josh.21.4">Josh. 21:4</a>. God in wisdom ordered it thus, that though Jerusalem itself was not one of their cities, it being as yet in the possession of the Jebusites (and those generous tribes would not mock the Levites, who had another warfare to mind, with a city that must be recovered by the sword before it could be enjoyed), yet the cities that fell to their lot were those which lay next to Jerusalem, because that was to be, in process of time, the holy city, where their business would chiefly lie. (2.) The Kohathite-Levites (among whom were the posterity of Moses, though never distinguished from them) had the cities that lay in the lot of Dan, which lay next to Judah, and in that of Ephraim, and the half-tribe of Manasseh, which lay next to Benjamin. So those who descended from Aaron’s father joined nearest to Aaron’s sons. (3.) Gershon was the eldest son of Levi, and therefore, though the younger house of the Kohathites was preferred before his, yet his children had the precedency of the other family of Merari, <a class="bibleref" title="Josh.21.6" href="/passage/?search=Josh.21.6">Josh. 21:6</a>. (4.) The Merarites, the youngest house, had their lot last, and it lay furthest off, <a class="bibleref" title="Josh.21.7" href="/passage/?search=Josh.21.7">Josh. 21:7</a>. The rest of the sons of Jacob had a lot for every tribe only, but Levi, God’s tribe, had a lot for each of its families; for there is a particular providence directing and attending the removals and settlements of ministers, and appointing where those shall fix who are to be the lights of the world.</p>
		<p>Here is, I. The Levites’ petition presented to this general convention of the states, now sitting at Shiloh, <a class="bibleref" title="Josh.21.1,Josh.21.2" href="/passage/?search=Josh.21.1,Josh.21.2"><span class="bibleref" title="Josh.21.1">Josh. 21:1</span>, <span class="bibleref" title="Josh.21.2">2</span></a>. Observe, 1. They had not their lot assigned them till they made their claim. There is an inheritance provided for all the saints, that royal priesthood, but then they must petition for it. <i>Ask, and it shall be given you</i>. Joshua had quickened the rest of the tribes who were slack to put in their claims, but the Levites, it may be supposed, knew their duty and interest better than the rest, and were therefore forward in this matter, when it came to their turn, without being called upon. They build their claim upon a very good foundation, not their own merits nor services, but the divine precept: “<i>The Lord commanded by the hand of Moses to give us cities</i>, commanded you to grant them, which implied a command to us to ask them.” Note, The maintenance of ministers is not an arbitrary thing, left purely to the good-will of the people, who may let them starve if they please; no, as the God of Israel commanded that the Levites should be well provided for, so has the Lord Jesus, the King of the Christian church, ordained, and a perpetual ordinance it is that <i>those who preach the gospel should live of the gospel</i> (<a class="bibleref" title="1Cor.9.14" href="/passage/?search=1Cor.9.14">1 Cor. 9:14</a>), and should live comfortably. 2. They did not make their claim till all the rest of the tribes were provided for, and then they did it immediately. There was some reason for it; every tribe must first know their own, else they would not know what they gave the Levites, and so it could not be such a reasonable service as it ought to be. But it is also an instance of their humility, modesty, and patience (and Levites should be examples of these and other virtues), that they were willing to be served last, and they fared never the worse for it. Let not God’s ministers complain if at any time they find themselves postponed in men’s thoughts and cares, but let them make sure of the favour of God and the honour that comes from him, and then they may well enough afford to bear the slights and neglects of men.</p>
		<p class="tab-1">II. The Levites’ petition granted immediately, without any dispute, the princes of Israel being perhaps ashamed that they needed to be called upon in this matter, and that the motion had not been made among themselves for the settling of the Levites. 1. The children of Israel are said to give the cities for the Levites. God had appointed how many they should be in all, forty-eight. It is probable that Joshua and the princes, upon consideration of the extent and value of the lot of each tribe as it was laid before them, had appointed how many cities should be taken out of each; and then the fathers of the several tribes themselves agreed which they should be, and therefore are said to give them, as an offering, to the Lord; so God had appointed. <a class="bibleref" title="Num.35.8" href="/passage/?search=Num.35.8">Num. 35:8</a>; <i>Every one shall give of his cities to the Levites</i>. Here God tried their generosity, and it was found to praise and honour, for it appears by the following catalogue that the cities they gave to the Levites were generally some of the best and most considerable in each tribe. And it is probable that they had an eye to the situation of them, taking care they should be so dispersed as that no part of the country should be too far distant from a Levites’ city. 2. They gave them <i>at the commandment of the Lord</i>, that is, with an eye to the command and in obedience to it, which was it that sanctified the grant. They gave the number that God commanded, and it was well this matter was settled that the Levites might not ask more nor the Israelites offer less. They gave them also with their suburbs, or glebe-lands, belonging to them, so many cubits by measure from the walls of the city, as God had commanded (<a class="bibleref" title="Num.35.4,Num.35.5" href="/passage/?search=Num.35.4,Num.35.5"><span class="bibleref" title="Num.35.4">Num. 35:4</span>, <span class="bibleref" title="Num.35.5">5</span></a>), and did not go about to cut them short. 3. When the forty-eight cities were pitched upon, they were divided into four lots, as they lay next together, and then by lot were determined to the four several families of the tribe of Levi. When the Israelites had surrendered the cities into the hand of God, he would himself have the distributing of them among his servants. (1.) The family of Aaron, who were the only priests, had for their share the thirteen cities that were given by the tribes of Judah, Simeon, and Benjamin, <a class="bibleref" title="Josh.21.4" href="/passage/?search=Josh.21.4">Josh. 21:4</a>. God in wisdom ordered it thus, that though Jerusalem itself was not one of their cities, it being as yet in the possession of the Jebusites (and those generous tribes would not mock the Levites, who had another warfare to mind, with a city that must be recovered by the sword before it could be enjoyed), yet the cities that fell to their lot were those which lay next to Jerusalem, because that was to be, in process of time, the holy city, where their business would chiefly lie. (2.) The Kohathite-Levites (among whom were the posterity of Moses, though never distinguished from them) had the cities that lay in the lot of Dan, which lay next to Judah, and in that of Ephraim, and the half-tribe of Manasseh, which lay next to Benjamin. So those who descended from Aaron’s father joined nearest to Aaron’s sons. (3.) Gershon was the eldest son of Levi, and therefore, though the younger house of the Kohathites was preferred before his, yet his children had the precedency of the other family of Merari, <a class="bibleref" title="Josh.21.6" href="/passage/?search=Josh.21.6">Josh. 21:6</a>. (4.) The Merarites, the youngest house, had their lot last, and it lay furthest off, <a class="bibleref" title="Josh.21.7" href="/passage/?search=Josh.21.7">Josh. 21:7</a>. The rest of the sons of Jacob had a lot for every tribe only, but Levi, God’s tribe, had a lot for each of its families; for there is a particular providence directing and attending the removals and settlements of ministers, and appointing where those shall fix who are to be the lights of the world.</p>