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2 lines
2.7 KiB
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<p>Before this account of the dividing of the land is solemnly closed up, in the <a class="bibleref" title="Josh.19.51" href="/passage/?search=Josh.19.51">Josh. 19:51</a>; which intimates that the thing was done to the satisfaction of all, here is an account of the particular inheritance assigned to Joshua. 1. He was last served, though the eldest and greatest man of all Israel, and who, having commanded in the conquest of Canaan, might have demanded the first settlement in it for himself and his family. But he would make it to appear that in all he did he sought the good of his country, and not any private interest of his own. He was content to be unfixed till he saw them all settled; and herein is a great example to all in public places to prefer the common welfare before their particular satisfaction. Let the public be first served. 2. He had his lot <i>according to the word of the Lord</i>. It is probable that, when God by Moses told Caleb what inheritance he should have (<a class="bibleref" title="Josh.14.9" href="/passage/?search=Josh.14.9">Josh. 14:9</a>), he gave the like promise to Joshua, which he had an eye to in making his election: this made his portion doubly pleasant, that he had it, not as the rest by common providence, but by special promise. 3. He chose it in Mount Ephraim, which belonged to his own tribe, with which he thereby put himself in common, when he might by prerogative have chosen his inheritance in some other tribe, as suppose that of Judah, and thereby have distinguished himself from them. Let no man’s preferment or honour make him ashamed of his family or country, or estrange him from it. The tabernacle was set up in the lot of Ephraim, and Joshua would forecast not to be far from that. 4. The <i>children of Israel</i> are said to <i>give it to him</i> (<a class="bibleref" title="Josh.19.49" href="/passage/?search=Josh.19.49">Josh. 19:49</a>), which bespeaks his humility, that he would not take it to himself without the people’s consent and approbation, as if he would thereby own himself, though <i>major singulis—greater than any one</i>, yet <i>minor universis—less than the whole assemblage</i>, and would hold even the estate of his family, under God, by the grant of the people. 5. It was a city that must be built before it was fit to be dwelt in. While others dwelt in houses which they built not, Joshua must erect for himself (that he might be a pattern of industry and contentment with mean things) such buildings as he could hastily run up, without curiosity or magnificence. Our Lord Jesus thus came and dwelt among us, not in pomp but poverty, providing rest for us, yet himself not having where to lay his head. <i>Even Christ pleased not himself</i>.</p>
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