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6 lines
5.8 KiB
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<p>Care is here taken to perpetuate the remembrance,</p>
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<p class="tab-1">I. Of the preservation of Israel’s firstborn, when the firstborn of the Egyptians were slain. In memory of that distinguishing favour, and in gratitude for it, the firstborn, in all ages, were to be consecrated to God, as his peculiars (<a class="bibleref" title="Exod.13.2" href="/passage/?search=Exod.13.2">Exod. 13:2</a>), and to be redeemed, <a class="bibleref" title="Exod.13.13" href="/passage/?search=Exod.13.13">Exod. 13:13</a>. God, who by the right of creation is proprietor and sovereign of all the creatures, here lays claim in particular to the firstborn of the Israelites, by right of protection: <i>Sanctify to me all the firstborn</i>. The parents were not to look upon themselves as interested in their firstborn, till they had first solemnly presented them to God, recognized his title to them, and received them back, at a certain rate, from him again. Note, 1. That which is by special distinguishing mercy spared to us should be in a peculiar manner dedicated to God’s honour; at least some grateful acknowledgment, in works of piety and charity, should be made, when our lives, or the lives of our children, have been given us for a prey. 2. God, who is the first and best, should have the first and best, and to him we should resign that which is most dear to us, and most valuable. The firstborn were the joy and hope of their families. Therefore <i>they shall be mine</i>, says God. By this is will appear that we love God best (as we ought) if we are willing to part with that to him which we love best in this world. 3. It is the <i>church of the firstborn</i> that is sanctified to God, <a class="bibleref" title="Heb.12.23" href="/passage/?search=Heb.12.23">Heb. 12:23</a>. Christ it the <i>firstborn among many brethren</i> (<a class="bibleref" title="Rom.8.29" href="/passage/?search=Rom.8.29">Rom. 8:29</a>), and, by virtue of their union with him, all that are born again, and born from above, are accounted as firstborn. There is an <i>excellency of dignity and power</i> belonging to them; and, <i>if children, then heirs</i>.</p>
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<p class="tab-1">II. The remembrance of their coming out of Egypt must also be perpetuated: “<i>Remember this day</i>, <a class="bibleref" title="Exod.13.3" href="/passage/?search=Exod.13.3">Exod. 13:3</a>. Remember it by a good token, as the most remarkable day of your lives, the birthday of your nation, or the day of its coming of age, to be no longer under the rod.” Thus the day of Christ’s resurrection is to be remembered, for in it we were raised up with Christ out of death’s <i>house of bondage</i>. The scripture tells us not expressly what day of the <i>year</i> Christ rose (as Moses told the Israelites what day of the year they were brought out of Egypt, that they might remember it yearly), but very particularly what day of the <i>week</i> it was, plainly intimating that, as the more valuable deliverance, and of greater importance, it should be remembered <i>weekly</i>. Remember it, for <i>by strength of hand the Lord brought you out</i>. Note, The more of God and his power appears in any deliverance, the more memorable it is. Now, that it might be remembered,</p>
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<p class="tab-1">1. They must be sure to <i>keep the feast of unleavened bread</i>, <a class="bibleref" title="Exod.13.5-Exod.13.7" href="/passage/?search=Exod.13.5-Exod.13.7">Exod. 13:5-7</a>. It was not enough that they remembered it, but they must celebrate the memorial of it in that way which God had appointed, and use the instituted means of preserving the remembrance of it. So, under the gospel, we must not only remember Christ, but <i>do this in remembrance</i> of him. Observe, How strict the prohibition of leaven is (<a class="bibleref" title="Exod.13.7" href="/passage/?search=Exod.13.7">Exod. 13:7</a>); not only no leaven must be eaten, but none must be seen, no, not in all their quarters. Accordingly, the Jews’ usage was, before the feast of the passover, to cast all the leavened bread out of their houses: they burnt it, or buried it, or broke it small and scattered it in the wind; they searched diligently with lighted candles in all the corners of their houses, lest any leaven should remain. The care and strictness enjoined in this matter were designed, (1.) To make the feast the more solemn, and consequently the more taken notice of by their children, who would ask, “Why is so much ado made?” (2.) To teach us how solicitous we should be to put away from us all sin, <a class="bibleref" title="1Cor.5.7" href="/passage/?search=1Cor.5.7">1 Cor. 5:7</a>.</p>
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<p class="tab-1">2. They must instruct their children in the meaning of it, and relate to them the story of their deliverance out of Egypt, <a class="bibleref" title="Exod.13.8" href="/passage/?search=Exod.13.8">Exod. 13:8</a>. Note, (1.) Care must be taken betimes to instruct children in the knowledge of God. Here is an ancient law for catechising. (2.) It is particularly of great use to acquaint children betimes with the stories of the scripture, and to make them familiar to them. (3.) It is a debt we owe to the honour of God, and to the benefit of our children’s souls, to tell them of the great works God has done for his church, both those which we have seen with our eyes done in our day and which we have heard with our ears and our fathers have told us: <i>Thou shalt show thy son in that day</i> (the day of the feast) these things. When they were celebrating the ordinance, they must explain it. <i>Every thing is beautiful in its season</i>. The passover is appointed <i>for a sign, and for a memorial</i>, that <i>the Lord’s law may be in thy mouth</i>. Note, We must retain the remembrance of God’s works, that we may remain under the influence of God’s law. And those that have God’s law in their heart should have it in their mouth, and be often speaking of it, the more to affect themselves and to instruct others.</p>
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