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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>R E V E L A T I O N.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XIV.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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After an account of the great trials and sufferings which the servants
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of God had endured, we have now a more pleasant scene opening; the day
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begins now to dawn, and here we have represented,
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I. The Lord Jesus at the head of his faithful followers,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:1-5">ver. 1-5</A>.
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II. Three angels sent successively to proclaim the fall of Babylon and
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the things antecedent and consequent to so great an event,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:6-13">ver. 6-13</A>.
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III. The vision of the harvest,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:14-20">ver. 14</A>,
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&c.</P>
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</FONT>
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<A NAME="Re14_1"> </A>
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<A NAME="Re14_2"> </A>
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<A NAME="Re14_3"> </A>
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<A NAME="Re14_4"> </A>
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<A NAME="Re14_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Lamb and His Attendants.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 95.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And I looked, and, lo, a Lamb stood on the mount Sion, and
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with him a hundred forty <I>and</I> four thousand, having his
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Father's name written in their foreheads.
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2 And I heard a voice from heaven, as the voice of many waters,
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and as the voice of a great thunder: and I heard the voice of
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harpers harping with their harps:
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3 And they sung as it were a new song before the throne, and
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before the four beasts, and the elders: and no man could learn
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that song but the hundred <I>and</I> forty <I>and</I> four thousand, which
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were redeemed from the earth.
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4 These are they which were not defiled with women; for they
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are virgins. These are they which follow the Lamb whithersoever
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he goeth. These were redeemed from among men, <I>being</I> the
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firstfruits unto God and to the Lamb.
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5 And in their mouth was found no guile: for they are without
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fault before the throne of God.
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</FONT></P>
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<P>
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Here we have one of the most pleasing sights that can be viewed in this
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world--the Lord Jesus Christ at the head of his faithful adherents and
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attendants. Here observe,
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1. How Christ appears: as a Lamb standing upon <I>mount Zion.</I> Mount
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Zion is the gospel church. Christ is with his church and in the midst
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of her in all her troubles, and therefore she is not consumed. It is
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his presence that secures her perseverance; he appears as <I>a Lamb, a
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true Lamb, the Lamb of God.</I> A counterfeit lamb is mentioned as
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rising out of the earth in the last chapter, which was really a dragon;
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here Christ appears as the true paschal Lamb, to show that his
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mediatorial government is the fruit of his sufferings, and the cause of
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his people's safety and fidelity.
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2. How his people appear: very honourably.
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(1.) As to the numbers, they are many, even all who are sealed; not one
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of them lost in all the tribulations through which they have gone.
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(2.) Their distinguishing badge: they had <I>the name of God written in
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their foreheads;</I> they made a bold and open profession of their
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faith in God and Christ, and, this being followed by suitable actings,
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they are known and approved.
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(3.) Their congratulations and songs of praise, which were peculiar to
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the redeemed
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:3"><I>v.</I> 3</A>);
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their praises were loud as thunder, or <I>as the voice of many
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waters;</I> they were melodious, as <I>of harpers;</I> they were
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heavenly, <I>before the throne</I> of God. <I>The song was new,</I>
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suited to the new covenant, and unto that new and gracious dispensation
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of Providence under which they now were; and their song was a secret to
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others, <I>strangers intermeddled not with their joy;</I> others might
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repeat the words of the song, but they were strangers to the true sense
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and spirit of it.
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(4.) Their character and description.
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[1.] They are described by their chastity and purity: <I>They are
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virgins.</I> They had not defiled themselves either with corporal or
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spiritual adultery; they had kept themselves clean from the
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abominations of the antichristian generation.
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[2.] By their loyalty and stedfast adherence to Christ: <I>They follow
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the Lamb withersoever he goes;</I> they follow the conduct of his word,
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Spirit, and providence, leaving it to him to lead them into what duties
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and difficulties he pleases.
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[3.] By their former designation to this honour: <I>These were redeemed
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from among men, being the first-fruits to God, and to the Lamb,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:4"><I>v.</I> 4</A>.
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Here is plain evidence of a special redemption: <I>They were redeemed
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from among men.</I> Some of the children of men are, by redeeming
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mercy, distinguished from others: <I>They were the first-fruits to God,
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and to the Lamb,</I> his choice ones, eminent in every grace, and the
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earnest of many more who should <I>be followers of them, as they were
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of Christ.</I>
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[4.] By their universal integrity and conscientiousness: <I>There was
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no guile found in them,</I> and <I>they were without fault before the
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throne of God.</I> They were without any prevailing guile, any allowed
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fault; their hearts were right with God, and, as for their human
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infirmities, they were freely pardoned in Christ. This is the happy
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remnant who attend upon the Lord Jesus as their head and Lord; he is
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glorified in them, and they are glorified in him.</P>
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<A NAME="Re14_6"> </A>
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<A NAME="Re14_7"> </A>
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<A NAME="Re14_8"> </A>
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<A NAME="Re14_9"> </A>
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<A NAME="Re14_10"> </A>
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<A NAME="Re14_11"> </A>
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<A NAME="Re14_12"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Three Angels.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 95.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>6 And I saw another angel fly in the midst of heaven, having
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the everlasting gospel to preach unto them that dwell on the
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earth, and to every nation, and kindred, and tongue, and people,
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7 Saying with a loud voice, Fear God, and give glory to him;
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for the hour of his judgment is come: and worship him that made
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heaven, and earth, and the sea, and the fountains of waters.
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8 And there followed another angel, saying, Babylon is fallen,
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is fallen, that great city, because she made all nations drink of
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the wine of the wrath of her fornication.
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9 And the third angel followed them, saying with a loud voice,
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If any man worship the beast and his image, and receive <I>his</I>
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mark in his forehead, or in his hand,
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10 The same shall drink of the wine of the wrath of God, which
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is poured out without mixture into the cup of his indignation;
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and he shall be tormented with fire and brimstone in the presence
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of the holy angels, and in the presence of the Lamb:
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11 And the smoke of their torment ascendeth up for ever and
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ever: and they have no rest day nor night, who worship the beast
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and his image, and whosoever receiveth the mark of his name.
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12 Here is the patience of the saints: here <I>are</I> they that
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keep the commandments of God, and the faith of Jesus.
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</FONT></P>
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<P>
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In this part of the chapter we have three angels or messengers sent
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from heaven to give notice of the fall of Babylon, and of those things
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that were antecedent and consequent to that great event.</P>
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<P>
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I. The first angel was sent on an errand antecedent to it, and that was
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<I>to preach the everlasting gospel,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:6,7"><I>v.</I> 6, 7</A>.
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Observe,
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1. The gospel is an everlasting gospel; it is so in its nature, and it
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will be so in its consequences. Though all flesh be grass, the word of
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the Lord endureth for ever.
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2. It is a work fit for an angel to preach this everlasting gospel;
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such is the dignity, and such is the difficulty of that work! And yet
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we have this treasure in earthen vessels.
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3. The everlasting gospel is of great concern to all the world; and, as
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it is the concern of all, it is very much to be desired that it should
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be made known to all, even <I>to every nation, and kindred, and tongue,
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and people.</I>
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4. The gospel is the great means whereby men are brought to fear God,
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and to give glory to him. Natural religion is not sufficient to keep up
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the fear of God, nor to secure to him glory from men; it is the gospel
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that revives the fear of God, and retrieves his glory in the world.
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5. When idolatry creeps into the churches of God, it is by the
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preaching of the gospel, attended by the power of the Holy Spirit, that
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men are <I>turned from idols to serve the living God,</I> as the
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Creator of <I>the heaven, and the earth, and the sea, and the fountains
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of waters,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:7"><I>v.</I> 7</A>.
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To worship any God besides him who created the world is idolatry.</P>
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<P>
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II. The second angel follows the other, and proclaims the actual fall
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of Babylon. The preaching of the everlasting gospel had shaken the
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foundations of antichristianism in the world, and hastened its
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downfall. By Babylon is generally understood Rome, which was before
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called <I>Sodom</I> and <I>Egypt,</I> for wickedness and cruelty, and
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is now first called <I>Babylon,</I> for pride and idolatry. Observe,
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1. What God has fore-ordained and foretold shall be done as certainly
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as if it were done already.
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2. The greatness of the papal Babylon will not be able to prevent her
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fall, but will make it more dreadful and remarkable.
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3. The wickedness of Babylon, in corrupting, debauching, and
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intoxicating the nations round about her, will make her fall just and
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will declare the righteousness of God in her utter ruin,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:8"><I>v.</I> 8</A>.
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Her crimes are recited as the just cause of her destruction.</P>
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<P>
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III. A third angel follows the other two, and gives warning to all of
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that divine vengeance which would overtake all those that obstinately
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adhered to the antichristian interest after God had thus proclaimed its
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downfall,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:9,10"><I>v.</I> 9, 10</A>.
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If after this (this threatening denounced against Babylon, and in part
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already executed) any should persist in their idolatry, professing
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subjection to the beast and promoting his cause, they must expect <I>to
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drink deep of the wind of the wrath of God;</I> they shall be forever
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miserable in soul and body; Jesus Christ will inflict this punishment
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upon them, and the holy angels will behold it and approve of it.
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Idolatry, both pagan and papal, is a damning sin in its own nature, and
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will prove fatal to those who persist in it, after fair warning given
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by the word of Providence; those who refuse to come out of Babylon,
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when thus called, and resolve to partake of her sins, must receive of
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her plagues; and the guilt and ruin of such incorrigible idolaters will
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serve to set forth the excellency of the patience and obedience of the
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saints. These graces shall be rewarded with salvation and glory. When
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the treachery and rebellion of others shall be punished with
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everlasting destruction, then it will be said, to the honour of the
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faithful
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:12"><I>v.</I> 12</A>):
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<I>Here is the patience of the saints;</I> you have before seen their
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patience exercised, now you see it rewarded.</P>
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<A NAME="Re14_13"> </A>
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<A NAME="Re14_14"> </A>
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<A NAME="Re14_15"> </A>
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<A NAME="Re14_16"> </A>
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<A NAME="Re14_17"> </A>
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<A NAME="Re14_18"> </A>
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<A NAME="Re14_19"> </A>
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<A NAME="Re14_20"> </A>
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<A NAME="Sec3"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Harvest and the Vintage.</I></FONT></TD>
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<TD ALIGN=RIGHT VALIGN=BOTTOM><FONT SIZE=-1>A. D.</FONT> 95.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>13 And I heard a voice from heaven saying unto me, Write,
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Blessed <I>are</I> the dead which die in the Lord from henceforth:
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Yea, saith the Spirit, that they may rest from their labours; and
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their works do follow them.
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14 And I looked, and behold a white cloud, and upon the cloud
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<I>one</I> sat like unto the Son of man, having on his head a golden
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crown, and in his hand a sharp sickle.
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15 And another angel came out of the temple, crying with a loud
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voice to him that sat on the cloud, Thrust in thy sickle, and
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reap: for the time is come for thee to reap; for the harvest of
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the earth is ripe.
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16 And he that sat on the cloud thrust in his sickle on the
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earth; and the earth was reaped.
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17 And another angel came out of the temple which is in heaven,
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he also having a sharp sickle.
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18 And another angel came out from the altar, which had power
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over fire; and cried with a loud cry to him that had the sharp
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sickle, saying, Thrust in thy sharp sickle, and gather the
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clusters of the vine of the earth; for her grapes are fully ripe.
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19 And the angel thrust in his sickle into the earth, and
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gathered the vine of the earth, and cast <I>it</I> into the great
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winepress of the wrath of God.
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20 And the winepress was trodden without the city, and blood
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came out of the winepress, even unto the horse bridles, by the
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space of a thousand <I>and</I> six hundred furlongs.
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</FONT></P>
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<P>
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Here we have the vision of the harvest and vintage, introduced with a
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solemn preface. Observe,</P>
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<P>
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I. The preface,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:13"><I>v.</I> 13</A>.
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Here note,
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1. Whence this prophecy about the harvest came: it came down from
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heaven, and not from men, and therefore it is of certain truth and
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great authority.
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2. How it was to be preserved and published--by writing; it was to be a
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matter of record, that the people of God might have recourse to it for
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their support and comfort upon all occasions.
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3. What it principally intended, and that is, to show the blessedness
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of all the faithful saints and servants of God, both in death and after
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death: <I>Blessed are the dead that die in the Lord from
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henceforth,</I> &c. Here observe,
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(1.) The description of those that are and shall be blessed--such as
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die in the Lord, either die in the cause of Christ, or rather die in a
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state of vital union with Christ, such as are found in Christ when
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death comes.
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(2.) The demonstration of this blessedness: <I>They rest from their
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labours, and their works do follow them.</I>
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[1.] They are blessed in their rest; they rest from all sin,
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temptation, sorrow, and persecution. <I>There the wicked cease from
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troubling, there the weary are at rest.</I>
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[2.] They are blessed in their recompence: <I>Their works follow
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them;</I> they do not go before them as their title, or price of
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purchase, but follow them as their evidence of having lived and died in
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the Lord; and the memory of them will be pleasant, and the reward
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glorious, far above the merit of all their services and sufferings.
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[3.] They are happy in the time of their dying, when they have lived to
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see the cause of God reviving, the peace of the church returning, and
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the wrath of God falling upon their idolatrous cruel enemies. Such
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times are good times to die in; they have Simeon's desire: <I>Now,
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Lord, let thou thy servant depart in peace, for mine eyes have seen thy
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salvation.</I> And all this is ratified and confirmed by the testimony
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of the Spirit witnessing with their spirits and with the written
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word.</P>
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<P>
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II. We have the vision itself, represented by a harvest and a
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vintage.</P>
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<P>
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1. By a harvest
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:14,15"><I>v.</I> 14, 15</A>),
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an emblem that sometimes signifies the cutting down of the wicked, when
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ripe for ruin, by the judgments of God, and sometimes the gathering in
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of the righteous, when ripe for heaven, by the mercy of God. This seems
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rather to represent God's judgments against the wicked: and here
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observe,</P>
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<P>
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(1.) The Lord of the harvest--one so <I>like unto the Son of man</I>
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that he was the same, even the Lord Jesus, who is described,
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[1.] By the chariot in which he sat--<I>a white cloud,</I> a cloud that
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had a bright side turned to the church, how dark soever it might be to
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the wicked.
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[2.] By the ensign of his power: <I>On his head was a golden crown,</I>
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authority to do all that he did and whatsoever he would do.
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[3.] By the instrument of his providences: <I>In his hand a sharp
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sickle.</I>
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[4.] By the solicitations he had from the temple to perform this great
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work. What he did, he was desired to do by his people; and, though he
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was resolved to do it, he would for this thing be sought unto by them,
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and so it should be in return to their prayers.</P>
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<P>
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(2.) The harvest-work, which is, to thrust the sickle into the corn,
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and reap the field. The sickle is the sword of God's justice; the field
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is the world; reaping is cutting the inhabitants of the earth down and
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carrying them off.</P>
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<P>
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(3.) The harvest-time; and this is when the corn is ripe, when the
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measure of the sin of men is filled up, and they are ripe for
|
|
destruction. The most inveterate enemies of Christ and his church are
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|
not destroyed till by their sin they are ripe for ruin, and then he
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|
will spare them no longer; he will thrust in his sickle, and the earth
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shall be reaped.</P>
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<P>
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2. By a vintage,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:17"><I>v.</I> 17</A>.
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Some think that these two are only different emblems of the same
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|
judgment; others that they refer to distinct events of providence
|
|
before the end of all things. Observe,
|
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(1.) To whom this vintage-work was committed--to an angel, <I>another
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|
angel that came out from the altar,</I> that is, from the holiest of
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|
all in heaven.
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(2.) At whose request this vintage-work was undertaken: it was, as
|
|
before, at the cry of an <I>angel out of the temple,</I> the ministers
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|
and churches of God on earth.
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(3.) The work of the vintage, which consists of two parts:--
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[1.] The cutting off, and <I>gathering, the clusters of the vine,</I>
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|
which were now ripe and ready, <I>fully ripe,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:18"><I>v.</I> 18</A>.
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[2.] Casting these grapes <I>into the wine-press</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:19"><I>v.</I> 19</A>);
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here we are told, <I>First,</I> What was the wine-press: it was <I>the
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wrath of God,</I> the fire of his indignation, some terrible calamity,
|
|
very probably the sword, shedding the blood of the wicked.
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<I>Secondly,</I> Where was the place of the wine-press--<I>without the
|
|
city,</I> where the army lay that came against Babylon. <I>Thirdly,</I>
|
|
The quantity of the wine, that is, of the blood that was drawn forth by
|
|
this judgment: it was, for depth, up <I>to the horses' bridles,</I>
|
|
and, for breadth and length, <I>a thousand and six hundred furlongs</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:20"><I>v.</I> 20</A>);
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that is, say some, 200 Italian miles, which is thought to be the
|
|
measure of the holy land, and may be meant of the patrimony of the holy
|
|
see, encompassing the city of Rome. But here we are left of doubtful
|
|
conjectures. Perhaps this great event has not yet had its
|
|
accomplishment, but <I>the vision is for an appointed time;</I> and
|
|
therefore, though it may seem to tarry, we are to wait for it. <I>But
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who shall live when the Lord does this?</I></P>
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