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<center><h1>Matthew Henry's Complete Commentary
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<P><FONT SIZE=+3>Micah</FONT></P>
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<TR><TD VALIGN=TOP WIDTH="4%">&nbsp;
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<LI><A HREF="MHC33001.HTM">Chapter 1</A>
<LI><A HREF="MHC33002.HTM">Chapter 2</A>
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<LI><A HREF="MHC33003.HTM">Chapter 3</A>
<LI><A HREF="MHC33004.HTM">Chapter 4</A>
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<LI><A HREF="MHC33005.HTM">Chapter 5</A>
<LI><A HREF="MHC33006.HTM">Chapter 6</A>
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<LI><A HREF="MHC33007.HTM">Chapter 7</A>
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<P><B>AN</B></P>
<P><FONT SIZE=+2>EXPOSITION,</FONT></P>
<P><FONT SIZE=+1>W I T H &nbsp; P R A C T I C A L &nbsp; O B S E R V A T I O N S,</FONT></P>
<P><FONT SIZE=-1>OF THE BOOK OF THE PROPHET</FONT></P>
<P><FONT SIZE=+3><B>M I C A H.</B></FONT>
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<P> &nbsp; &nbsp; &nbsp;
W<FONT SIZE=-1>E</FONT>
shall have some account of this prophet in the first verse of the book
of his prophecy; and therefore shall here only observe that, being
contemporary with the prophet Isaiah (only that he began to prophesy a
little after him), there is a near resemblance between that prophet's
prophecy and this; and there is a prediction of the advancement and
establishment of the gospel-church, which both of them have, almost in
the same words, that out of the mouth of two such witnesses so great a
word might be established. Compare
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+2:2,3,Mic+4:1,2">Isa. ii. 2, 3, with Mic. iv. 1, 2</A>.
Isaiah's prophecy is said to be concerning <I>Judah and Jerusalem,</I>
but Micah's concerning <I>Samaria and Jerusalem;</I> for, though this
prophecy be dated only by the reigns of the kings of Judah, yet it
refers to the kingdom of Israel, the approaching ruin of which, in the
captivity of the ten tribes, he plainly foretels and sadly laments.
What we find here in writing was but an abstract of the sermons he
preached during the reigns of three kings. The scope of the whole is,
I. To convince sinners of their sins, by setting them in order before
them, charging both Israel and Judah with idolatry, covetousness,
oppression, contempt of the word of God, and their rulers especially,
both in church and state, with the abuse of their power; and also by
showing them the judgments of God ready to break in upon them for their
sins.
II. To comfort God's people with promises of mercy and deliverance,
especially with an assurance of the coming of the Messiah and of the
grace of the gospel through him. It is remarkable concerning this
prophecy, and confirms its authority, that we find two quotations out
of it made publicly upon very solemn occasions, and both referring to
very great events.
1. One is a prediction of the destruction of Jerusalem
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mic+3:12"><I>ch.</I> iii. 12</A>),
which we find quoted in the Old Testament, by <I>the elders of the
land</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+26:17,18">Jer. xxvi. 17, 18</A>),
in justification of Jeremiah, when he foretold the judgments of God
coming upon Jerusalem, and to stay the proceedings of the court against
him. "Micah (say they) foretold that <I>Zion should be ploughed as a
field,</I> and Hezekiah did not put him to death; why then should we
punish Jeremiah for saying the same?"
2. Another is a prediction of the birth of Christ
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mic+5:2"><I>ch.</I> v. 2</A>)
which we find quoted in the New Testament, by the <I>chief priests and
scribes of the people,</I> in answer to Herod's enquiry, <I>where
Christ should be born</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+2:5,6">Matt. ii. 5, 6</A>);
for still we find that to him bear all the prophets witness.</P>
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