600 lines
29 KiB
HTML
600 lines
29 KiB
HTML
<HTML>
|
|
<HEAD>
|
|
<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Isaiah XVI].</TITLE>
|
|
<meta name="aesop" content="information">
|
|
<meta name="description" content=
|
|
"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
|
|
<meta name="keywords" content=
|
|
"Prophecy, Rapture,hope,bible map,bible maps, God, tribulation,Second Coming,Christ,large print bible,commentary,complete">
|
|
</HEAD>
|
|
<body background="../sueback.jpg" bgproperties="fixed" >
|
|
<center><h1>Matthew Henry's Complete Commentary
|
|
on the Whole Bible</h1>
|
|
<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
|
|
</h3>
|
|
</center>
|
|
|
|
<HR>
|
|
<TABLE WIDTH="100%">
|
|
<TR>
|
|
<TD ALIGN="LEFT" VALIGN="TOP">
|
|
[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
|
|
[<A HREF="MHC23015.HTM">Previous</A>]
|
|
[<A HREF="MHC23017.HTM">Next</A>]<BR>
|
|
<TD ALIGN="RIGHT" VALIGN="TOP">
|
|
Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
|
|
</TD></TR></TABLE>
|
|
<HR>
|
|
|
|
<!-- (Begin Body) -->
|
|
|
|
<CENTER>
|
|
<BR><FONT SIZE=+3><B>I S A I A H.</B></FONT>
|
|
<BR>
|
|
<BR><FONT SIZE=+2>CHAP. XVI.</FONT>
|
|
<HR SIZE=1 WIDTH=50>
|
|
</CENTER>
|
|
|
|
<FONT SIZE=-1>
|
|
<P>
|
|
|
|
This chapter continues and concludes the burden of Moab. In it,
|
|
|
|
I. The prophet gives good counsel to the Moabites, to reform what was
|
|
amiss among them, and particularly to be kind to God's people, as the
|
|
likeliest way to prevent the judgments before threatened,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:1-5">ver. 1-5</A>.
|
|
|
|
II. Fearing they would not take this counsel (they were so proud), he
|
|
goes on to foretel the lamentable devastation of their country, and the
|
|
confusion they should be brought to, and this within three years,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:6-14">ver. 6-14</A>.</P>
|
|
</FONT>
|
|
|
|
<A NAME="Isa16_1"> </A>
|
|
<A NAME="Isa16_2"> </A>
|
|
<A NAME="Isa16_3"> </A>
|
|
<A NAME="Isa16_4"> </A>
|
|
<A NAME="Isa16_5"> </A>
|
|
|
|
<A NAME="Sec1"> </A>
|
|
<TABLE WIDTH="100%" BORDER=0>
|
|
<TR><TD><FONT SIZE=+1><I>Exhortations to Moab.</I></FONT></TD>
|
|
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 725.</TD></TR>
|
|
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
|
|
</TABLE>
|
|
|
|
<P>
|
|
<FONT SIZE=+1>1 Send ye the lamb to the ruler of the land from Sela to the
|
|
wilderness, unto the mount of the daughter of Zion.
|
|
2 For it shall be, <I>that,</I> as a wandering bird cast out of the
|
|
nest, <I>so</I> the daughters of Moab shall be at the fords of Arnon.
|
|
3 Take counsel, execute judgment; make thy shadow as the night
|
|
in the midst of the noonday; hide the outcasts; bewray not him
|
|
that wandereth.
|
|
4 Let mine outcasts dwell with thee, Moab; be thou a covert to
|
|
them from the face of the spoiler: for the extortioner is at an
|
|
end, the spoiler ceaseth, the oppressors are consumed out of the
|
|
land.
|
|
5 And in mercy shall the throne be established: and he shall
|
|
sit upon it in truth in the tabernacle of David, judging, and
|
|
seeking judgment, and hasting righteousness.
|
|
</FONT></P>
|
|
|
|
<P>
|
|
|
|
God has made it to appear that he delights not in the ruin of sinners
|
|
by telling them what they may do to prevent the ruin; so he does here
|
|
to Moab.</P>
|
|
|
|
<P>
|
|
|
|
I. He advises them to be just to the house of David, and to pay the
|
|
tribute they had formerly covenanted to pay to the kings of his line
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:1"><I>v.</I> 1</A>):
|
|
|
|
<I>Send you the lamb to the ruler of the land.</I> David made the
|
|
Moabites tributaries to him,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Sa+8:2">2 Sam. viii. 2</A>.
|
|
|
|
They <I>became his servants, and brought gifts.</I> Afterwards they
|
|
paid their tribute to the kings of Israel
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+3:4">2 Kings iii. 4</A>),
|
|
|
|
and paid it in lambs. Now the prophet requires them to pay it to
|
|
Hezekiah. Let it be raised and levied from all parts of the country,
|
|
<I>from Selah,</I> a frontier city of Moab on the one side, <I>to the
|
|
wilderness,</I> a boundary of the kingdom on the other side: and let it
|
|
be sent, where it should be sent, <I>to the mount of the daughter of
|
|
Zion,</I> the city of David. Some take it as an advice to send a lamb
|
|
for a sacrifice to God, <I>the ruler of the earth</I> (so it may be
|
|
read), the Lord of the whole earth, ruler of all lands, the land of
|
|
Moab as well as the land of Israel, "Send it to the temple built on
|
|
Mount Zion." And some think it is in this sense spoken ironically,
|
|
upbraiding the Moabites with their folly in delaying to repent and make
|
|
their peace with God. "Now you would be glad to send a lamb to Mount
|
|
Zion, to make the God of Israel your friend; but it is too late: the
|
|
decree has gone forth, the consumption is determined, and the
|
|
<I>daughters of Moab</I> shall be cast out <I>as a wandering bird,</I>"
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:2"><I>v.</I> 2</A>.
|
|
|
|
I rather take it as good advice seriously given, like that of Daniel to
|
|
Nebuchadnezzar when he was reading him his doom,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+4:27">Dan. iv. 27</A>.
|
|
|
|
<I>Break off thy sins by righteousness, if it may be a lengthening of
|
|
thy tranquillity.</I> And it is applicable to the great gospel duty of
|
|
submission to Christ, as the ruler of the land, and our ruler: "Send
|
|
him the lamb, the best you have, yourselves a living sacrifice. When
|
|
you come to God, the great ruler, come in the name of the Lamb, the
|
|
Lamb of God. <I>For else it shall be</I>" (so we may read it) "<I>that,
|
|
as a wandering bird cast out of the nest, so shall the daughters of
|
|
Moab be.</I> If you will not pay your quit-rent, your just tribute to
|
|
the king of Judah, you shall be turned out of your houses: <I>The
|
|
daughters of Moab</I> (the country villages, or the women of your
|
|
country) shall flutter about the <I>fords of Arnon,</I> attempting that
|
|
way to make their escape to some other land, <I>like a wandering bird
|
|
thrown out of the nest</I> half-fledged." Those that will not submit to
|
|
Christ, nor be gathered under the shadow of his wings, shall be <I>as a
|
|
bird that wanders from her nest,</I> that shall either be snatched up
|
|
by the next bird of prey or shall wander endlessly in continual
|
|
frights. Those that will not yield to the fear of God shall be made to
|
|
yield to the fear of every thing else.</P>
|
|
|
|
<P>
|
|
|
|
II. He advises them to be <I>kind to the seed of Israel</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:3"><I>v.</I> 3</A>):
|
|
|
|
"Take counsel, call a convention, and consult among yourselves what is
|
|
fit to be done in the present critical juncture; and you will find it
|
|
your best way to execute judgment, to reverse all the unrighteous
|
|
decrees you have made, by which you have put hardships upon the people
|
|
of God, and, in token of your repentance for them, study now how to
|
|
oblige them, and this shall be accepted of God more than all
|
|
burnt-offering and sacrifice."</P>
|
|
|
|
<P>
|
|
|
|
1. The prophet foresaw some storm coming upon the people of God,
|
|
perhaps the good people of the ten tribes, or of the two and a half on
|
|
the other side Jordan, whose country joined to that of Moab, and who,
|
|
by the merciful providence of God, escaped the fury of the Assyrian
|
|
army, had their lives given them for a prey, and were reserved for
|
|
better times, but were put to the utmost extremity to shift for their
|
|
own safety. The danger and trouble they were in were like the scorching
|
|
heat at noon; the face of the spoiler was very fierce upon them and the
|
|
oppressor and extortioner were ready to swallow them up after stripping
|
|
them of what they had.</P>
|
|
|
|
<P>
|
|
|
|
2. He bespeaks a shelter for them in the land of Moab, when their own
|
|
land was made too hot for them. This judgment they must execute; thus
|
|
wisely must they do for themselves, and thus kindly must they deal with
|
|
the people of God. If they would themselves continue in their
|
|
habitations, let them now open their doors to the distressed dispersed
|
|
members of God's church, and be to them like a cool shade to those that
|
|
<I>bear the burden and heat of the day.</I> Let them not discover those
|
|
that absconded among them, nor deliver them up to the pursuers that
|
|
made search for them: "<I>Betray not him that wandereth,</I> nor
|
|
deliver him up" (as the Edomites did,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ob+1:13,14">Obad. 13, 14</A>),
|
|
|
|
"but <I>hide the outcasts.</I>" This was that good work by which
|
|
Rahab's faith was justified, and proved to be sincere,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+11:31">Heb. xi. 31</A>.
|
|
|
|
"Nay, do not only hide them for a time, but, if there be occasion, let
|
|
them be naturalized: <I>Let my outcasts dwell with thee, Moab</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:4"><I>v.</I> 4</A>);
|
|
|
|
find a lodging for them and <I>be thou a covert to them.</I> Let them
|
|
be taken under the protection of the government, though they are but
|
|
poor, and likely to be a charge to thee." Note,
|
|
|
|
(1.) It is often the lot even of those who are Israelites indeed to be
|
|
outcasts, driven out of house and harbour by persecution or war,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+11:37">Heb. xi. 37</A>.
|
|
|
|
(2.) God owns them when men reject and disown them. They are
|
|
<I>outcasts,</I> but they are <I>my outcasts.</I> The Lord knows those
|
|
that are his wherever he finds them, even where no one else knows them.
|
|
|
|
(3.) God will find a rest and shelter for his outcasts; for, though
|
|
they are persecuted, they are not forsaken. He will himself be their
|
|
dwelling-place if they have no other, and in him they shall be at home.
|
|
|
|
(4.) God can, when he pleases, raise up friends for his people even
|
|
among Moabites, when they can find none in all the land of Israel that
|
|
can and dare shelter them. The earth often helps the woman,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+12:16">Rev. xii. 16</A>.
|
|
|
|
(5.) Those that expect to find favour when they are in trouble
|
|
themselves must show favour to those that are in trouble; and what
|
|
service is done to God's outcasts shall no doubt be recompensed one way
|
|
or other.</P>
|
|
|
|
<P>
|
|
|
|
3. He assures them of the mercy God had in store for his people.
|
|
|
|
(1.) That they should not long need their kindness, or be troublesome
|
|
to them: <I>For the extortioner is almost at an end</I> already, <I>and
|
|
the spoiler ceases.</I> God's people shall not be long outcasts; they
|
|
<I>shall have tribulation ten days</I>
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+2:10">Rev. ii. 10</A>),
|
|
|
|
and that is all. The spoiler would never cease spoiling if he might
|
|
have his will; but God has him in a chain. <I>Hitherto he shall go, but
|
|
no further.</I>
|
|
|
|
(2.) That they should, ere long, be in a capacity to return their
|
|
kindness
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:5"><I>v.</I> 5</A>):
|
|
|
|
"Though the throne of the ten tribes be sunk and overturned, yet <I>the
|
|
throne of David shall be established in mercy,</I> by the mercy they
|
|
receive from God and the mercy they show to others; and by the same
|
|
methods may your throne be established if you please." It would engage
|
|
great men to be kind to the people of God if they would but observe, as
|
|
they easily might, how often such conduct brings the blessing of God
|
|
upon kingdoms and families. "Make Hezekiah your friend, for you will
|
|
find it your interest to do so upon the account both of the grace of
|
|
God in him and the presence of God with him. He <I>shall sit upon the
|
|
throne in truth,</I> and then he does indeed sit in honour and sit
|
|
firmly. Then he shall sit <I>judging,</I> and will then be a protector
|
|
to those that have been a shelter to the people of God." And see in him
|
|
the character of a good magistrate.
|
|
|
|
[1.] He shall <I>seek judgment;</I> that is, he shall seek occasions of
|
|
doing right to those that are wronged, and shall punish the injurious
|
|
even before they are complained of: or he shall diligently search into
|
|
every cause brought before him, that he may find where the right lies.
|
|
|
|
[2.] He shall <I>hasten righteousness,</I> and not delay to do justice,
|
|
nor keep those long waiting that make application to him for the
|
|
redress of their grievances. Though he seeks judgment, and deliberates
|
|
upon it, yet he does not, under pretence of deliberation, stay the
|
|
progress of the streams of justice. Let the Moabites take example by
|
|
this, and then assure themselves that their state shall be
|
|
established.</P>
|
|
|
|
<A NAME="Isa16_6"> </A>
|
|
<A NAME="Isa16_7"> </A>
|
|
<A NAME="Isa16_8"> </A>
|
|
<A NAME="Isa16_9"> </A>
|
|
<A NAME="Isa16_10"> </A>
|
|
<A NAME="Isa16_11"> </A>
|
|
<A NAME="Isa16_12"> </A>
|
|
<A NAME="Isa16_13"> </A>
|
|
<A NAME="Isa16_14"> </A>
|
|
|
|
<A NAME="Sec2"> </A>
|
|
<TABLE WIDTH="100%" BORDER=0>
|
|
<TR><TD><FONT SIZE=+1><I>The Pride of Moab; The Threatening against Moab; The Doom of Moab.</I></FONT></TD>
|
|
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 725.</TD></TR>
|
|
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
|
|
</TABLE>
|
|
|
|
<P>
|
|
<FONT SIZE=+1>6 We have heard of the pride of Moab; <I>he is</I> very proud:
|
|
<I>even</I> of his haughtiness, and his pride, and his wrath: <I>but</I>
|
|
his lies <I>shall</I> not <I>be</I> so.
|
|
7 Therefore shall Moab howl for Moab, every one shall howl: for
|
|
the foundations of Kir-hareseth shall ye mourn; surely <I>they are</I>
|
|
stricken.
|
|
8 For the fields of Heshbon languish, <I>and</I> the vine of Sibmah:
|
|
the lords of the heathen have broken down the principal plants
|
|
thereof, they are come <I>even</I> unto Jazer, they wandered <I>through</I>
|
|
the wilderness: her branches are stretched out, they are gone
|
|
over the sea.
|
|
9 Therefore I will bewail with the weeping of Jazer the vine of
|
|
Sibmah: I will water thee with my tears, O Heshbon, and Elealeh:
|
|
for the shouting for thy summer fruits and for thy harvest is
|
|
fallen.
|
|
10 And gladness is taken away, and joy out of the plentiful
|
|
field; and in the vineyards there shall be no singing, neither
|
|
shall there be shouting: the treaders shall tread out no wine in
|
|
<I>their</I> presses; I have made <I>their vintage</I> shouting to cease.
|
|
11 Wherefore my bowels shall sound like a harp for Moab, and
|
|
mine inward parts for Kir-haresh.
|
|
12 And it shall come to pass, when it is seen that Moab is
|
|
weary on the high place, that he shall come to his sanctuary to
|
|
pray; but he shall not prevail.
|
|
13 This <I>is</I> the word that the L<FONT SIZE=-1><B>ORD</B></FONT> hath spoken concerning Moab
|
|
since that time.
|
|
14 But now the L<FONT SIZE=-1><B>ORD</B></FONT> hath spoken, saying, Within three years, as
|
|
the years of a hireling, and the glory of Moab shall be
|
|
contemned, with all that great multitude; and the remnant <I>shall
|
|
be</I> very small <I>and</I> feeble.
|
|
</FONT></P>
|
|
|
|
<P>
|
|
|
|
Here we have,
|
|
|
|
I. The sins with which Moab is charged,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:6"><I>v.</I> 6</A>.
|
|
|
|
The prophet seems to check himself for going about to give good counsel
|
|
to the Moabites, concluding they would not take the advice he gave
|
|
them. He told them their duty (whether they would hear or whether they
|
|
would forbear), but despairs of working any good upon them; he would
|
|
have healed them, but they would not be healed. Those that will not be
|
|
counselled cannot be helped. Their sins were,
|
|
|
|
1. Pride. This is most insisted upon; for perhaps there are more
|
|
precious souls ruined by pride than by any one lust whatsoever. The
|
|
Moabites were notorious for this: "<I>We have heard</I> in both ears
|
|
<I>of the pride of Moab;</I> it is what all their neighbours cry out
|
|
shame upon them for. <I>He is very proud;</I> the body of the nation is
|
|
so, forgetting the baseness of their origin and the brand of infamy
|
|
fastened upon them by that law of God which forbade a Moabite to
|
|
<I>enter into the congregation of the Lord for ever,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+23:3">Deut. xxiii. 3</A>.
|
|
|
|
We have heard of <I>his haughtiness and his pride.</I> It is not the
|
|
rash and rigid censure of one of two concerning them, but it is the
|
|
character which all that know them will give of them. They are a proud
|
|
people, and therefore they will not take good counsel when it is given
|
|
them. They think themselves too wise to be advised; therefore they will
|
|
not take example by Hezekiah to do justly and love mercy. They scorn to
|
|
make him their pattern, for they think themselves able to teach him.
|
|
They are proud, and therefore will not be subject to God himself nor
|
|
regard the warnings he gives them. <I>The wicked, in the pride of his
|
|
countenance, will not seek after God.</I> They are proud, and therefore
|
|
will not entertain and protect God's outcasts; they scorn to have any
|
|
thing to do with them." But this is not all:--
|
|
|
|
2. "We have heard of <I>his wrath</I> too (for those that are very
|
|
proud are commonly very passionate), particularly his wrath against the
|
|
people of God, whom therefore he will rather persecute than protect.
|
|
|
|
3. It is with <I>his lies</I> that he gains the gratifications of his
|
|
pride and his passion; <I>but his lies shall not be so;</I> he shall
|
|
not compass his proud and angry projects as he hoped he should." Some
|
|
read it, <I>His haughtiness, his pride, and his wrath, are greater than
|
|
his strength.</I> "We know that, if we lay at his mercy, we should find
|
|
no mercy with him, but he has not power equal to his malice. His pride
|
|
draws down ruin upon him; for it is the preface to destruction, and he
|
|
has not strength to ward it off."</P>
|
|
|
|
<P>
|
|
|
|
II. The sorrows with which Moab is threatened
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:7"><I>v.</I> 7</A>):
|
|
|
|
<I>Therefore shall Moab howl for Moab.</I> All the inhabitants shall
|
|
bitterly lament the ruin of their country. They shall complain one to
|
|
another: <I>Every one shall howl</I> in despair, and not one shall
|
|
either see any cause or have any heart to encourage his friend.
|
|
Observe,</P>
|
|
|
|
<P>
|
|
|
|
1. The causes of this sorrow.
|
|
|
|
(1.) The destruction of their cities: <I>For the foundations of
|
|
Kir-haraseth shall you mourn.</I> That great and strong city, which had
|
|
held out against a mighty force
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+3:25">2 Kings iii. 25</A>),
|
|
|
|
should now be levelled with the ground, either burnt or broken down,
|
|
and its foundations <I>stricken,</I> bruised and broken (so the word
|
|
signifies); they shall howl when they see their splendid cities turned
|
|
into ruinous heaps.
|
|
|
|
(2.) The desolation of their country. Moab was famous for its fields
|
|
and vineyards; but those shall all be laid waste by the invading army,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:8,10"><I>v.</I> 8, 10</A>.
|
|
|
|
See,
|
|
|
|
[1.] What a fruitful pleasant country they had, as the garden of the
|
|
Lord,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+13:10">Gen. xiii. 10</A>.
|
|
|
|
It was planted with choice and noble vines, with <I>principal
|
|
plants,</I> which reached <I>even to Jazer,</I> a city in the tribe of
|
|
Gad. The luxuriant branches of their vines <I>wandered,</I> and wound
|
|
themselves along the ranges on which they were spread, even <I>through
|
|
the wilderness</I> of Moab. There were vineyards there. Nay, they were
|
|
<I>stretched out,</I> and went even to <I>the sea,</I> the Dead Sea:
|
|
the best grapes grew in their hedge-rows.
|
|
|
|
[2.] How merry and pleasant they had been in it. Many a time they had
|
|
shouted <I>for their summer fruits, and for their harvest,</I> as the
|
|
country people sometimes do with us when they have cut down all their
|
|
corn. They had had <I>joy and gladness</I> in their fields and
|
|
vineyards, <I>singing</I> and <I>shouting at the treading of their
|
|
grapes.</I> Nothing is said of their praising God for their abundance,
|
|
and giving him the glory of it. If they had made it the matter of
|
|
their thanksgiving, they might still have had it the food and fuel of
|
|
their lusts; see therefore,
|
|
|
|
[3.] How they should be stripped of all. "The fields shall
|
|
<I>languish,</I> all the fruits of them being carried away or trodden
|
|
down; they cannot now enrich their owners as they have done, and
|
|
therefore they languish. The soldiers, called here <I>the lords of the
|
|
heathen,</I> shall break down all the plants, though they were
|
|
<I>principal plants,</I> the choicest that could be got. Now the
|
|
shouting for the enjoyment of the summer fruits has fallen, and is
|
|
turned into howling for the loss of them. The joy of harvest has
|
|
ceased; there is no more singing, no more shouting, for the treading
|
|
out of wine. They have not what they have had to rejoice in, nor have
|
|
they a disposition to rejoice; the ruin of their country has marred
|
|
their mirth." Note, <I>First,</I> God can easily change the note of
|
|
those that are most addicted to mirth and pleasure, can soon turn their
|
|
laughter into mourning and their joy into heaviness. <I>Secondly,</I>
|
|
Joy in God is, upon this account, far better than the joy of harvest,
|
|
that it is what we cannot be robbed of,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+4:6,7">Ps. iv. 6, 7</A>.
|
|
|
|
Destroy the vines and the fig-trees, and you make all the mirth of a
|
|
carnal heart to cease,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ho+2:11,12">Hos. ii. 11, 12</A>.
|
|
|
|
But a gracious soul can rejoice in the Lord as the God of its salvation
|
|
even when the fig-tree does not blossom and there is no fruit in the
|
|
vine,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hab+3:17,18">Hab. iii. 17, 18</A>.
|
|
|
|
In God therefore let us always rejoice with a holy triumph, and in
|
|
other things let us always rejoice with a holy trembling, rejoice as
|
|
though we rejoiced not.</P>
|
|
|
|
<P>
|
|
|
|
2. The concurrence of the prophet with them in this sorrow: "<I>I will
|
|
with weeping bewail Jazer, and the vine of Sibmah,</I> and look with a
|
|
compassionate concern upon the desolations of such a pleasant country.
|
|
<I>I will water thee with my tears, O Heshbon!</I> and mingle them with
|
|
thy tears;" nay
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:11"><I>v.</I> 11</A>),
|
|
|
|
it appears to be an inward grief: <I>My bowels shall sound like a harp
|
|
for Moab;</I> it should make such an impression upon him that he should
|
|
feel an inward trembling, like that of the strings of a harp when it is
|
|
played upon. It well becomes God's prophets to acquaint themselves with
|
|
grief; the great prophet did so. The afflictions of the world, as well
|
|
as those of the church, should be afflictions to us. See
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+15:5"><I>ch.</I> xv. 5</A>.</P>
|
|
|
|
<P>
|
|
|
|
III. In the close of the chapter we have,
|
|
|
|
1. The insufficiency of the gods of Moab, the false gods, to help them,
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:12"><I>v.</I> 12</A>.
|
|
|
|
"Moab shall be soon <I>weary of the high place.</I> He shall spend his
|
|
spirits and strength in vain in praying to his idols; they cannot help
|
|
him, and he shall be convinced that they cannot." It is seen that it is
|
|
to no purpose to expect any relief from the high places on earth; it
|
|
must come from above the hills. Men are generally so stupid that they
|
|
will not believe, till they are made to see, the vanity of idols and of
|
|
all creature-confidences, nor will come off from them till they are
|
|
made weary of them. But, when he is weary of his high places, he will
|
|
not go, as he should, to God's sanctuary, but to <I>his</I> sanctuary,
|
|
to the temple of Chemosh, the principal idol of Moab (so it is
|
|
generally understood); and he shall pray there to as little purpose,
|
|
and as little to his own case and satisfaction, as he did in his high
|
|
places; for, whatever honours idolaters give to their idols, they do
|
|
not thereby make them at all the better able to help them. Whether they
|
|
are the <I>dii majorum gentium--gods of the higher order,</I> or
|
|
<I>minorum--of the lower order,</I> they are alike the creatures of
|
|
men's fancy and the work of men's hands. Perhaps it may be meant of
|
|
their coming to God's sanctuary. When they found they could have no
|
|
succours from their own high places some of them would come to the
|
|
temple of God at Jerusalem, to pray there, but in vain; he will justly
|
|
send them back to <I>the gods whom they have served,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jdg+10:14">Judg. x. 14</A>.
|
|
|
|
2. The sufficiency of the God of Israel, the only true God, to make
|
|
good what he had spoken against them.
|
|
|
|
(1.) The thing itself was long since determined
|
|
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:13"><I>v.</I> 13</A>):
|
|
|
|
<I>This is the word,</I> this is the thing, <I>that the Lord has spoken
|
|
concerning Moab, since the time</I> that he began to be so proud, and
|
|
insolent, and abusive to God's people. The country was long ago doomed
|
|
to ruin; this was enough to give an assurance of it that <I>it is the
|
|
word which the Lord has spoken;</I> and, as he will never unsay what he
|
|
has spoken, so all the power of hell and earth cannot gainsay it, or
|
|
obstruct the execution of it.
|
|
|
|
(2.) Now it was made known when it should be done. The time was before
|
|
fixed in the counsel of God, but now it was revealed: <I>The Lord has
|
|
spoken</I> that it shall be <I>within three years,</I>
|
|
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+16:14"><I>v.</I> 14</A>.
|
|
|
|
<I>It is not for us to know,</I> or covet to know, <I>the times and the
|
|
seasons,</I> any further than God has thought fit to make them known,
|
|
and so far we may and must take notice of them. See how God makes known
|
|
his mind by degrees; the light of divine revelation shone more and
|
|
more, and so does the light of divine grace in the heart. Observe,
|
|
|
|
[1.] The sentence passed upon Moab: <I>The glory of Moab shall be
|
|
contemned,</I> that is, it shall be contemptible, when all those things
|
|
they have gloried in shall come to nothing. Such is the glory of this
|
|
world, so fading and uncertain, admired awhile, but soon slighted. Let
|
|
that therefore which will soon be contemptible in the eyes of others be
|
|
always contemptible in our eyes in comparison with the <I>far more
|
|
exceeding weight of glory.</I> It was the glory of Moab that their
|
|
country was very populous and their forces were courageous; but where
|
|
is her glory when all that great multitude is in a manner swept away,
|
|
some by one judgment and some by another, and the little remnant that
|
|
is left shall be <I>very small and feeble,</I> not able to bear up
|
|
under their own griefs, much less to make head against their enemies'
|
|
insults? Let not therefore the strong glory in their strength nor the
|
|
many in their numbers.
|
|
|
|
[2.] The time fixed for the execution of this sentence: <I>Within three
|
|
years, as the years of a hireling,</I> that is, at the three years' end
|
|
exactly, for a servant that is hired for a certain term keeps account
|
|
to a day. Let Moab know that her ruin is very near, and prepare
|
|
accordingly. Fair warning is given, and with it space to repent, which
|
|
if they had improved, as Nineveh did, we have reason to think the
|
|
judgments threatened would have been prevented.</P>
|
|
|
|
<!-- (End Body) -->
|
|
|
|
<HR>
|
|
<TABLE WIDTH="100%">
|
|
<TR>
|
|
<TD ALIGN="LEFT" VALIGN="TOP">
|
|
[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
|
|
[<A HREF="MHC23015.HTM">Previous</A>]
|
|
[<A HREF="MHC23017.HTM">Next</A>]<BR>
|
|
<TD ALIGN="RIGHT" VALIGN="TOP">
|
|
Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
|
|
</TABLE>
|
|
<HR>
|
|
<TABLE WIDTH="100%">
|
|
<TR>
|
|
<TD ALIGN="CENTER" VALIGN="BOTTOM">
|
|
|
|
|
|
<!--Matthew_Henry's_Commentary_on_the_Whole_Bible:_Isaiah_XVI.--><a href="http://www.biblesnet.com" target="_blank"><b>Back to Bibles Net . Com - Online Christian Library </b></a><br>
|
|
<a href="http://biblesnet.com/download.html" target="_blank"><br>
|
|
<b>Matthew Henry's Complete Commentary - Free Download</b></a><br>
|
|
<br>
|
|
<A HREF="http://biblesnet.com/contactus.html" target="_blank"><strong>Contact Us </strong></A><br>
|
|
|
|
</TD></TR></TABLE>
|
|
<HR>
|
|
</BODY>
|
|
</HTML>
|