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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM CXI.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This and divers of the psalms that follow it seem to have been penned
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by David for the service of the church in their solemn feasts, and not
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upon any particular occasion. This is a psalm of praise. The title of
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it is "Hallelujah--Praise you the Lord," intimating that we must address
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ourselves to the use of this psalm with hearts disposed to praise God.
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It is composed alphabetically, each sentence beginning with a several
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letter of the Hebrew alphabet, in order exactly, two sentences to each
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verse, and three a piece to the last two. The psalmist, exhorting to
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praise God,
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I. Sets himself for an example,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:1">ver. 1</A>.
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II. Furnishes us with matter for praise from the works of God.
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1. The greatness of his works and the glory of them.
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2. The righteousness of them.
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3. The goodness of them.
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4. The power of them.
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5. The conformity of them to his word of promise.
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6. The perpetuity of them. These observations are intermixed,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:2-9">ver. 2-9</A>.
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III. He recommends the holy fear of God, and conscientious obedience to
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his commands, as the most acceptable way of praising God,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:10">ver. 10</A>.</P>
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</FONT>
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<A NAME="Ps111_1"> </A>
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<A NAME="Ps111_2"> </A>
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<A NAME="Ps111_3"> </A>
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<A NAME="Ps111_4"> </A>
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<A NAME="Ps111_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Excellence of the Divine Works.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 Praise ye the L<FONT SIZE=-1><B>ORD</B></FONT>. I will praise the L<FONT SIZE=-1><B>ORD</B></FONT> with <I>my</I> whole
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heart, in the assembly of the upright, and <I>in</I> the congregation.
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2 The works of the L<FONT SIZE=-1><B>ORD</B></FONT> <I>are</I> great, sought out of all them
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that have pleasure therein.
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3 His work <I>is</I> honourable and glorious: and his righteousness
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endureth for ever.
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4 He hath made his wonderful works to be remembered: the L<FONT SIZE=-1><B>ORD</B></FONT>
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<I>is</I> gracious and full of compassion.
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5 He hath given meat unto them that fear him: he will ever be
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mindful of his covenant.
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</FONT></P>
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<P>
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The title of the psalm being <I>Hallelujah,</I> the psalmist (as every
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author ought to have) has an eye to his title, and keeps to his
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text.</P>
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<P>
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I. He resolves to praise God himself,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:1"><I>v.</I> 1</A>.
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What duty we call others to we must oblige and excite ourselves to;
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nay, whatever others do, whether they will praise God or no, we and our
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houses must determine to do it, we and our hearts; for such is the
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psalmist's resolution here: <I>I will praise the Lord with my whole
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heart.</I> My heart, my whole heart, being devoted to his honour, shall
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be employed in this work; and this <I>in the assembly,</I> or secret,
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<I>of the upright,</I> in the cabinet-council, <I>and in the
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congregation</I> of Israelites. Note, We must praise God both in
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private and in public, in less and greater assemblies, in our own
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families and in the courts of the Lord's house; but in both it is most
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comfortable to do it in concert with the upright, who will heartily
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join in it. Private meetings for devotion should be kept up as well as
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more public and promiscuous assemblies.</P>
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<P>
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II. He recommends to us the <I>works of the Lord</I> as the proper
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subject of our meditations when we are praising him--the dispensations
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of his providence towards the world, towards the church, and towards
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particular persons.
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1. God's works are very magnificent, great like himself; there is
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nothing in them that is mean or trifling: they are the products of
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infinite wisdom and power, and we must say this upon the first view of
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them, before we come to enquire more particularly into them, that the
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<I>works of the Lord are great,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:2"><I>v.</I> 2</A>.
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There is something in them surprising, and that strikes an awe upon us.
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All the <I>works of the Lord</I> are spoken of as one
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:3"><I>v.</I> 3</A>);
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it is <I>his work,</I> such is the beauty and harmony of Providence and
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so admirably do all its dispensations centre in one design; it was
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cried to <I>the wheels, O wheel!</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+10:13">Ezek. x. 13</A>.
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Take all together, and it is <I>honourable and glorious,</I> and such
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as becomes him.
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2. They are entertaining and exercising to the inquisitive--<I>sought
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out of all those that have pleasure therein.</I> Note,
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(1.) All that truly love God have pleasure in his works, and reckon all
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well that he does; nor do their thoughts dwell upon any subject with
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more delight than on the works of God, which the more they are looked
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into the more they give us of a pleasing surprise.
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(2.) Those that have pleasure in the works of God will not take up with
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a superficial transient view of them, but will diligently search into
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them and observe them. In studying both natural and political history
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we should have this in our eye, to discover the greatness and glory of
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God's works.
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(3.) These works of God, that are humbly and diligently sought into,
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shall be <I>sought out;</I> those that <I>seek shall find</I> (so some
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read); <I>they are found of all those that have pleasure in them,</I>
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or found in all their parts, designs, purposes, and several
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concernments (so Dr. Hammond), for the <I>secret of the Lord is with
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those that fear him,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+25:14">Ps. xxv. 14</A>.
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3. They are all justly and holy; <I>His righteousness endures for
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ever.</I> Whatever he does, he never did, nor ever will do, any wrong
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to any of his creatures; and <I>therefore</I> his works <I>endure for
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ever</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+3:14">Eccl. iii. 14</A>)
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because the righteousness of them endures.
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4. They are admirable and memorable, fit to be registered and kept on
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record. Much that we do is so trifling that it is not fit to be spoken
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of or told again; the greatest kindness is to forget it. But notice is
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to be taken of God's works, and an account to be kept of them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:4"><I>v.</I> 4</A>).
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<I>He has made his wonderful works to be remembered;</I> he has done
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that which is worthy to be remembered, which cannot but be remembered,
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and he has instituted ways and means for the keeping of some of them in
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remembrance, as the deliverance of Israel out of Egypt by the passover.
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<I>He has made himself a memorial by his wonderful works</I> (so some
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read it); see
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+63:10">Isa. lxiii. 10</A>.
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By that which God did with his <I>glorious arm he made himself an
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everlasting name.</I>
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5. They are very kind. In them the Lord shows that he is <I>gracious
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and full of compassion.</I> As of the works of creation, so of the
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works of providence, we must say, They are not only all very great, but
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all very good. Dr. Hammond takes this to be the name which God has made
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to himself by his wonderful works, the same with that which he
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proclaimed to Moses, <I>The Lord God is gracious and merciful,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+24:6">Exod. xxiv. 6</A>.
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God's pardoning sin is the most wonderful of all his works and which
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ought to be remembered to his glory. It is a further instance of his
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grace and compassion that <I>he has given meat to those that fear
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him,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:5"><I>v.</I> 5</A>.
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He gives them their daily bread, food convenient for them; so he does
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to others by common providence, but to those that fear him he gives it
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by covenant and in pursuance of the promise, for it follows, <I>He will
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be ever mindful of his covenant;</I> so that they can taste
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covenant-love even in common mercies. Some refer this to the manna with
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which God fed his people Israel in the wilderness, others to the spoil
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they got from the Egyptians when they came out with great substance,
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according to the promise,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ge+15:14">Gen. xv. 14</A>.
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When God <I>broke the heads of leviathan</I> he gave him to be <I>meat
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to his people,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+74:14">Ps. lxxiv. 14</A>.
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<I>He has given</I> prey <I>to those that fear him</I> (so the margin
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has it), not only fed them, but enriched them, and given their enemies
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to be a prey to them.
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6. They are earnests of what he will do, according to his promise:
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<I>He will ever be mindful of his covenant,</I> for he has ever been
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so; and, as he never did, so he never will, let one jot or tittle of it
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fall to the ground. Though God's people have their infirmities, and are
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often unmindful of his commands, yet he <I>will ever be mindful of his
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covenant.</I></P>
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<A NAME="Ps111_6"> </A>
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<A NAME="Ps111_7"> </A>
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<A NAME="Ps111_8"> </A>
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<A NAME="Ps111_9"> </A>
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<A NAME="Ps111_10"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Happiness of the Righteous.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>6 He hath showed his people the power of his works, that he may
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give them the heritage of the heathen.
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7 The works of his hands <I>are</I> verity and judgment; all his
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commandments <I>are</I> sure.
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8 They stand fast for ever and ever, <I>and are</I> done in truth
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and uprightness.
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9 He sent redemption unto his people: he hath commanded his
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covenant for ever: holy and reverend <I>is</I> his name.
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10 The fear of the L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> the beginning of wisdom: a good
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understanding have all they that do <I>his commandments:</I> his
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praise endureth for ever.
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</FONT></P>
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<P>
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We are here taught to give glory to God,</P>
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<P>
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I. For the great things he has done for his people, for his people
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Israel, of old and of late: <I>He has shown his people the power of his
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works</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:6"><I>v.</I> 6</A>),
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in what he has wrought for them; many a time he has given proofs of his
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omnipotence, and shown them what he can do, and that there is nothing
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too hard for him to do. Two things are specified to show <I>the power
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of his works:</I>--
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1. The possession God gave to Israel in the land of Canaan, <I>that he
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might give them,</I> or in giving them, <I>the heritage of the
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heathen.</I> This he did in Joshua's time, when the seven nations were
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subdued, and in David's time, when the neighbouring nations were many
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of them brought into subjection to Israel and became tributaries to
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David. Herein God showed his sovereignty, in disposing of kingdoms as
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he pleases, and his might, in making good his disposals. If God will
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make the heritage of the heathen to be the heritage of Israel, who can
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either arraign his counsel or stay his hand?
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2. The many deliverances which he wrought for his people when by their
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iniquities they had sold themselves into the hand of their enemies
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:9"><I>v.</I> 9</A>):
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<I>He sent redemption unto his people,</I> not only out of Egypt at
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first, but often afterwards; and these redemptions were typical of the
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great redemption which in the fulness of time was to be wrought out by
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the Lord Jesus, that redemption in Jerusalem which so many waited
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for.</P>
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<P>
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II. For the stability both of his word and of his works, which assure
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us of the great things he will do for them.
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1. What God has done shall never be undone. He will not undo it
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himself, and men and devils cannot
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:7"><I>v.</I> 7</A>):
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<I>The works of his hand are verity and judgment</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+111:8"><I>v.</I> 8</A>),
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that is, they <I>are done in truth and uprightness;</I> all he does is
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consonant to the eternal rules and reasons of equity, all according to
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the counsel of his wisdom and the purpose of his will, all well done
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and therefore there is nothing to be altered or amended, but his works
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are firm and unchangeable. Upon the beginning of his works we may
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depend for the perfecting of them; work that is done properly will
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last, will neither go to decay nor sink under the stress that is laid
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upon it.
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2. What God has said shall never be unsaid: <I>All his commandments
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are sure,</I> all straight and therefore all steady. His purposes, the
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rule of his actions, shall all have their accomplishment: <I>Has he
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spoken, and will he not make it good?</I> No doubt he will; whether he
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commands light or darkness, it is done as he commands. His precepts,
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the rule of our actions, are unquestionably just and good, and
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therefore unchangeable and not to be repealed; his promises and
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threatenings are all sure, and will be made good; nor shall the
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unbelief of man make either the one or the other of no effect. They are
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established, and therefore <I>they stand fast for ever and ever,</I>
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and the scripture cannot be broken. The wise God is never put upon new
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counsels, nor obliged to take new measures, either in his laws or in
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his providences. All is said, as all is done, in truth and
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uprightness, and therefore it is immutable. Men's folly and falsehood
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make them <I>unstable in all their ways,</I> but infinite wisdom and
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truth for ever exclude retraction and revocation: <I>He has commanded
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his covenant for ever.</I> God's covenant is commanded, for he has made
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it as one that has an incontestable authority to prescribe both what we
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must do and what we must expect, and an unquestionable ability to
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perform both what he has promised in the blessings of the covenant and
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what he has threatened in the curses of it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+105:8">Ps. cv. 8</A>.</P>
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<P>
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III. For the setting up and establishing of religion among men. Because
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<I>holy and reverend is his name, and the fear of</I> him <I>is the
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beginning of wisdom,</I> therefore <I>his praise endureth for ever,</I>
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that is, he is to be everlastingly praised.
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1. Because the discoveries of religion tend so much to his honour.
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Review what he has made known of himself in his word and in his works,
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and you will see, and say, that God is great and greatly to be feared;
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for his name is holy, his infinite purity and rectitude appear in all
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that whereby he has made himself known, and because it is holy
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therefore it is reverend, and to be thought of and mentioned with a
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holy awe. Note, What is holy is reverend; the angels have an eye to
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God's holiness when they cover their faces before him, and nothing is
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more man's honour than his sanctification. It is in his holy places
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that God appears most terrible,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+68:35,Le+10:3">Ps. lxviii. 35; Lev. x. 3</A>.
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2. Because the dictates of religion tend so much to man's happiness. We
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have reason to praise God that the matter is so well contrived that our
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reverence of him and obedience to him are as much our interest as they
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are our duty.
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(1.) Our reverence of him is so: <I>The fear of the Lord is the
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beginning of wisdom.</I> It is not only reasonable that we should fear
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God, because his name is reverend and his nature is holy, but it is
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advantageous to us. It is wisdom; it will direct us to speak and act as
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becomes us, in a consistency with ourselves, and for our own benefit.
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It is the head of wisdom, that is (as we read it), it <I>is the
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beginning of wisdom.</I> Men can never begin to be wise till they begin
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to fear God; all true wisdom takes its rise from true religion, and has
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|
its foundation in it. Or, as some understand it, it is the chief
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|
wisdom, and the most excellent, the first in dignity. It is the
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principal wisdom, and the principal of wisdom, to worship God and give
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honour to him as our Father and Master. Those manage well who always
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act under the government of his holy fear.
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(2.) Our obedience to him is so: <I>A good understanding have all those
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that do his commandments.</I> Where the fear of the Lord rules in the
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heart there will be a constant conscientious care to keep his
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commandments, not to talk of them, but to do them; and such have a good
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understanding, that is,
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[1.] They are well understood; their obedience is graciously accepted
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as a plain indication of their mind that they do indeed fear God.
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Compare
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+3:4">Prov. iii. 4</A>,
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<I>So shalt thou find favour and good understanding.</I> God and man
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will look upon those as meaning well, and approve of them, who make
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conscience of their duty, though they have their mistakes. What is
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honestly intended shall be well taken.
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[2.] They understand well. <I>First,</I> It is a sign that they do
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understand well. The most obedient are accepted as the most
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intelligent; those understand themselves and their interest best that
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make God's law their rule and are in every thing ruled by it. A great
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understanding those have that know God's commandments and can discourse
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learnedly of them, but a good understanding have those that do them and
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walk according to them. <I>Secondly,</I> It is the way to understand
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better: <I>A good understanding are they to all that do them;</I> the
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|
fear of the Lord and the laws of that give men a good understanding,
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|
and are able to make them <I>wise unto salvation. If any man will do
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|
his will, he shall know</I> more and more clearly of the doctrine of
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Christ,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+7:17">John vii. 17</A>.
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<I>Good success have all those that do them</I> (so the margin),
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according to what was promised to Joshua if he would observe to do
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according to the law.
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jos+1:8">Josh. i. 8</A>,
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<I>Then thou shalt make thy way prosperous and shalt have good
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success.</I> We have reason to praise God, to praise him for ever, for
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|
putting man into such a fair way to happiness. Some apply the last
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|
words rather to the good man who fears the Lord than to the good God:
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<I>His praise endures for ever.</I> It is <I>not of men</I> perhaps,
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<I>but</I> it is <I>of God</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+2:29">Rom. ii. 29</A>),
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and that praise which is of God endures for ever when the praise of men
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is withered and gone.</P>
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